In The Desperate Search For Peace- The Maine Veterans For Peace-Sponsored March For Peace
and Protection Of The Planet From Rangeley To North Berwick
From The Pen Of Frank Jackman
“You know I never stepped up and opposed that damn war in
Vietnam that I was part of, a big part of gathering intelligence to direct
those monster B-52s to their targets. Never thought about much except to try
and get my ass out of there alive. Didn’t get “religion” on the issues of war
and peace until sometime after I got out when I ran into a few Vietnam veterans
who were organizing a demonstration with the famous Vietnam Veterans Against
The War (VVAW) down in Washington and they told me what was what. So since
then, you know, even if we never get peace, and at times that seems like some
kind of naïve fantasy I have to be part of actions like today to let people
know, to let myself know, that when the deal went down I was where the action
was, ’’ said Jack Scully to his fellow Vietnam veteran Pete Markin.
Peter was sitting in the passenger seat of the car Jack was
driving (Mike Kelly, a younger veterans from the Iraq wars sat in back silently
drinking in what these grizzled old activists were discussing) as they were
travelling back to Jack’s place in York after they had just finished
participating in the last leg of the Maine Veterans for Peace-sponsored walk
for peace and preservation of the planet from Rangeley to North Berwick, a
distance of about one hundred and twenty miles over a ten day period in the
October breezes. The organizers of the march had a method to their madness
since Rangeley was projected to be a missile site, and the stopping points in
between were related to the war industries or to some environmental protection issue
ending in North Berwick where the giant defense contractor Pratt-Whitney has
three shifts running building F-35 missiles and parts for fighter jets. The
three veterans who had come up from Boston to participate in the action had
walked the last leg from Saco (pronounced “socko” as a Mainiac pointed out to
Peter when he said “sacko”) to the Pratt-Whitney plant in North Berwick, some
fifteen miles or so along U.S. Route One and Maine Route Nine.
After Peter thought about what Jack had said about his
commitment to such actions he made this reply, “You know I didn’t step up and
oppose the Vietnam War very seriously until pretty late, after I got out of the
Army and was working with some Quaker-types in a GI bookstore near Fort Dix
down in New Jersey (both of the other men gave signs of recognition of that
place, a place where they had taken their respective basis trainings) and that
is where I got, what did you call it Jack, “religion” on the war issue. You
know I have done quite a few things in my life, some good, some bad but of the
good that people have always praised me for that social work I did, and later
teaching I always tell them this- there are a million social workers, there are
a million teachers, but these days, and for long time now, there have been very
few peace activists on the ground so if you want to praise me, want to remember
me for anything then let it be for this kind of work, things like this march
today when our forces were few and the tasks enormous.”
With that the three
men, as the sun started setting, headed back to the last stretch to York in
silence all thinking about what they had accomplished that day.
It had been a long day starting early for Peter since, due
to other commitments, he had had to drive up to York before dawn that morning.
Jack and Mike already in York too had gotten up early to make sure all the
Veterans for Peace and personal gear for the march was in order. They were
expected in Saco (you know how to say it now even if you are not from Maine, or
even been there) for an 8:30 start to the walk and so left York for the
twenty-five mile trip up to that town about 7:30. They arrived at the
inevitable Universalist-Unitarian Church (U-U) about 8:15 and prepared the
Veterans for Peace flags that the twelve VFPers from the Smedley Butler Brigade
who came up from Boston for the last leg would carry.
That inevitable U-U remark by the way needs some
explanation, or rather a kudo. Of all the churches with the honorable exception
of the Quakers the U-Us have been the one consistent church which has provided
a haven for peace activists and their projects, various social support groups
and 12- step programs and, of course, the thing that Peter knew them for was as
the last gasp effort to preserve the folk minute of the early 1960s by opening
their doors on a monthly basis and turn their basements or auditoria into
throw-back coffeehouses with the remnant folk performers from that milieu
playing, young and old.
And so a little after 8:30 they were off, a motley
collection of about forty to fifty people, some VFPers from the sponsoring
Maine chapter, the Smedleys, some church peace activist types, a few young
environmental activists, and a cohort of Buddhists in full yellow robe regalia
leading the procession with their chanting and pacing drum beating. Those
Buddhists, or some of them, had been on the whole journey from Rangeley unlike
most participants who came on one or a few legs and then left. The group started
appropriately up Main Street although if you know about coastal Maine that is
really U.S. Route One which would be the main road of the march until Wells
where they would pick up Maine Route Nine into North Berwick and the
Pratt-Whitney plant.
Peter had a flash-back thought early on the walk through
downtown Saco as he noticed that the area was filled with old red brick
buildings that had once been part of the thriving textile industry which
ignited the Industrial Revolution here in America. Yes, Peter “knew” this town
much like his own North Adamsville, another red brick building town, and like
old Jack Kerouac’s Lowell which he had been in the previous week to help
celebrate the annual Kerouac festival. All those towns had seen better days,
had also made certain come-backs of late, but walking pass the small store
blocks in Saco there were plenty of empty spaces and a look of quiet
desperation on those that were still operating just like he had recently
observed in those other towns.
That sociological observation was about the only one that
Peter (or anybody) on the march could make since once outside the downtown area
heading to Biddeford and Kennebunk the views in passing were mainly houses,
small strip malls, an occasional gas station and many trees. As the Buddhists
warmed up to their task the first leg was uneventful except for the odd car or
truck honking support from the roadway. (Peter and every other peace activist
always counted honks as support whether they were or not, whether it was more a
matter of road rage or not in the area of an action, stand-out or march). And
so the three legs of the morning went. A longer stop for lunch followed and
then back on the road for the final stages trying to reach the Pratt-Whitney
plant for a planned vigil as the shifts were changing about three o’clock.
[A word on logistics since this was a straight line march
with no circling back. The organizers had been given an old small green bus for
their transportation needs. That green bus was festooned with painted graffiti
drawings which reminded Peter of the old time 1960s Ken Kesey Merry Prankster
bus and a million replicas that one could see coming about every other minute
out of the Pacific Coast Highway hitchhike minute back then. The green bus
served as the storage area for personal belongings and snack and, importantly,
as the vehicle which would periodically
pick up the drivers in the group and leaf-frog their cars toward North Berwick.
Also provided rest for those too tired or injured to walk any farther. And was
the lead vehicle for the short portion of the walk where everybody rode during
one leg before the final walk to the plant gate.]
So just before three o’clock they arrived at the plant and
spread out to the areas in front of the three parking lots holding signs and
waving to on-coming traffic. That was done for about an hour and then they
formed a circle, sang a couple of songs, took some group photographs before the
Pratt-Whitney sign and then headed for the cars to be carried a few miles up
the road to friendly farmhouse for a simple meal before dispersing to their various
homes. In all an uneventful day as far as logistics went. Of course no vigil,
no march, no rally or anything else in the front of some huge corporate
enterprise, some war industries target, or some high finance or technological site
would be complete without the cops, public or private, thinking they were confronting
the Russian Revolution of 1917 on their property and that was the case this day
as well.
Peter did not know whether the organizers had contacted
Pratt-Whitney, probably not nor he thought should they have, or security had
intelligence that the march was heading their way but a surly security type
made it plain that the marchers were not to go on that P-W property, or else.
As if a rag-tag group of fifty mostly older pacifists, lukewarm socialists,
non-violent veterans and assorted church people were going to shut the damn
place done, or try to, that day.
Nothing came of the security agent’s threats as there was no
need for that but as Peter got out of Jack’s car he expressed the hope that
someday they would be leading a big crowd to shut that plant down. No questions
asked. In the meantime they had set the fragile groundwork. Yes, it had been a
good day and they had all been at the right place.
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