Click on the headline to link to a YouTube film clip of folk blues legend Lonnie Johnson performing It’s Too Late To Cry
CD Review
American Folk Blues Festival, various artists, Optimism Records, 1981
Let’s go by the numbers, the musical year numbers for my generation, the generation of ’68. We all came of musical age, more or less with Elvis, Carl Perkins, Chuck Berry and Jerry Lee in the mid-1950s when the music was hot, we were naïve (or worst), and just let it go from there. After a musical counter-revolution in the late 1950s where we put up with some awful Bobby Vee/Fabian/Johnny Somebody stuff we stepped right into the hard rock and roll of the Rolling Stones and later groups that based their early work on the blues, the American etched blues. Go figure.
Yes, go figure. Go figure that much of early rock and roll was derived from the blues, city blues mainly, Chicago mainly, but those self-same city blues were derived from you guessed it, the old country blues from down in the Delta, the North Carolina Piedmont and the hills and hollows of Appalachia where all the hip Chicago cats (Muddy, Howlin’ Wolf, Junior Well, etc.,) came from. All of this is just around about way to pay tribute to the roots of our generational genre.
But more than that it was a question of revivals, here the American Folk Blues Festival of 1963, which was indirectly brought about by our generation of ’68’s search for roots to explain our angst and alienation, including the search for authentic roots music. See once rock and roll hit our brains like a, well like an atomic bomb we lose sight of where the music came from. More importantly what happened to those who created the music that once was the staple of hip music. Yes, the boys (mainly) were still around in places like Maxwell Street in Chicago or down picking cotton in the Delta or holed up in some skid row hotel just waiting to be “discovered”.
That may not be the exact genesis of the folk blues revival when that movement hit high stride in the Newport folk festivals of the early 1960s reintroducing a young audience to the likes of Sleepy John Estes, Mississippi John Hurt, Skip James and Son House but it will do here. And of course the artists on this CD-the likes of Muddy Waters, Lonnie Johnson, Victoria Spivey (a personal favorite on this CD) and legendary producer and writer Willie Dixon. This is history, maybe not world-shaking history but a very important slice of the people’s history. Listen up.
Showing posts with label 1960s folk revival. Show all posts
Showing posts with label 1960s folk revival. Show all posts
Tuesday, March 27, 2012
Friday, March 23, 2012
Out In The 1960s Folk Revival Night- Sonny Terry And Brownie McGhee Hold Forth
Click on the headline to link to a YouTube film clip of Sonny Terry and Brownie McGhee doing, well justi doing what they do.
CD Review
The Best Of Sonny Terry And Brownie McGhee
One of the unanticipated results of the folk and blues revival of the early 1960’s was the re-discovery of many black blues, especially country blues, singers. John and Alan Lomax had recorded a number of them in the late 1930s and early 1940s and then they fell off of the map. The most famous ‘discovery’ of the early 1960’s was, of course, the reemergence of the legendary Mississippi John Hurt. On the fringes of that development came the new prominence of some working musicians who had previously fallen below the radar like the presently reviewed classic blues harmonica player Sonny Terry and driving guitar playing Brownie McGhee, one of the most productive duos of the period. This long time partnership developed and continued in spite of the fact that they had a fairly rocky personal relationship, especially toward the end of their careers. Well, stranger things have happened in the world of music.
In this compilation we get to see the range of musical talents that this pair had from the plaintive Let Me Be Your Big Dog through the pathetically sad Betty And Dupree’s Blues and a jaunty version of Freight Train. Along the way also listen to their version of Louise, Louise that has been recorded by many others including Mississippi Fred McDowell and Son House. There are also a couple of rousing songs like House Lady and The Devil’s Gonna Get You. And a couple that defy classification but will just make you feel good like I Got A Women. The total package is one that you will find yourself listening to much more than you would have thought.
CD Review
The Best Of Sonny Terry And Brownie McGhee
One of the unanticipated results of the folk and blues revival of the early 1960’s was the re-discovery of many black blues, especially country blues, singers. John and Alan Lomax had recorded a number of them in the late 1930s and early 1940s and then they fell off of the map. The most famous ‘discovery’ of the early 1960’s was, of course, the reemergence of the legendary Mississippi John Hurt. On the fringes of that development came the new prominence of some working musicians who had previously fallen below the radar like the presently reviewed classic blues harmonica player Sonny Terry and driving guitar playing Brownie McGhee, one of the most productive duos of the period. This long time partnership developed and continued in spite of the fact that they had a fairly rocky personal relationship, especially toward the end of their careers. Well, stranger things have happened in the world of music.
In this compilation we get to see the range of musical talents that this pair had from the plaintive Let Me Be Your Big Dog through the pathetically sad Betty And Dupree’s Blues and a jaunty version of Freight Train. Along the way also listen to their version of Louise, Louise that has been recorded by many others including Mississippi Fred McDowell and Son House. There are also a couple of rousing songs like House Lady and The Devil’s Gonna Get You. And a couple that defy classification but will just make you feel good like I Got A Women. The total package is one that you will find yourself listening to much more than you would have thought.
Wednesday, March 7, 2012
Laura’s Song-With Patsy Cline In Mind
Click on the headline to link to a YouTube film clip of Patsy Cline performing her classic I Fall To Pieces.
“Frank, I am going to put my voice exercises CD in the player so be quiet, alright,” Laura explained, a little crack in her voice as usual when she was getting ready to perform, as I started up the car in our driveway on that cold clear February Saturday night a couple of years ago. I could almost feel my teeth grinding at the thought of being held captive while Laura went up, down, around, double-back, and did a reverse twist through the scales and other little riffs with some hysterical instructor in order to loosen up her “instrument,” her voice. I can listen almost endlessly to that voice, occasionally stopping in my tracks by it, when she is up in her study, her “music and meditation room” she calls it, but this CD thing is from hell. Yikes! Well at least it was to be a short ride over to the church in Lakeville that night unlike when she decides to go full bore on one of our now very occasional rides back to her growing up home in Centerville. That’s in upstate New York. Jesus.
That night though I was actually in a forgiving and tolerant mood because it was to be Laura’s singing debut, in public anyway. The event, a members’ concert, was to held in the ever-generous and forgiving Lakeville Universalist-Unitarian church assembly hall (the U-U circuit we laughingly call it) and sponsored by the Lost Art Folk Society to which she belongs. As the name of the group indicates these are old folkies from back in the 1960s who never gave up that folk minute, or perhaps didn’t know that it had passed by. We had been to others such concerts in the past and while that nostalgic time moment might have passed these aficionados, for the most part, know their stuff.
And that was why Laura was going full bore, do, re mi, all the way to the hall to make sure her voice would hold. Naturally she was nervous, despite that great voice and intense preparation, in be in front of peers who knew the good from the bad, and the off note from the true one. She was also just afraid of crowds for a whole bunch of reasons that need no explanation here and now. Moreover Laura was not performing solo but as part of a three women group, dubbed Three Is A Crowd. So she was fretting in between la, la, las about whether Ellie, the “max mamma” (if there is such a thing in the universe) harmonica player, had remembered to set her alarm so she would arrive on time (or, maybe, arrive at all) and Dotty, the main guitar player, had not danced off into space somewhere. All that fretting was for naught because as we approached the church we could see the pair of folk refugees emerging from Ellie’s 1973 Volkswagen bus. Ya, it was that kind of crowd.
No sooner had the three “sisters” greeted each other than they immediately ran off to “practice” before their turn. Leaving me to wander in, pay my admission, and “save” seats. I was a regular “roadie” that night. I should explain the set-up. The way this Lost Art Folk members’ concert works, maybe the only way it could works, is that each act gets one song, or poem, bag-pipe playing (for real), juggling act, or whatever. Done. See everybody is looking for their fifteen minutes of glory but since the concert is only presented once a year the whole tribe shows up, at least those who survived the sixties. So there are maybe twenty-five or thirty acts listed. Since everybody has to be out by eleven so god, or his kindred, can rest for Sunday morning mass, or is it service, one to a customer is the only way to go. Except, naturally, human nature, ego, or just love of the music, can play tricks on the agenda. Like Jim Beam can juggle by himself in one act , play the accordion as Aztec Two-Step in a second, play the kazoo with Maria’s band in a third, sing bass with the Midnight Singers (they get two songs, by the way) and still only be counted as one act. Nice, huh, if you have the energy, or the chutzpah.
Three Is A Crowd in deference to Laura and her jitters was strictly working the one act theme for real that night. Except they would also all sing with the Midnight Singers at the end of the night but then half the audience would be too, and the other half would chime in from their seats as I knew from past experience. Ya, like I said it was that kind of crowd. The other thing is that the order of battle is random. As it turned out that night Three Is A Crowd was number fourteen in the first set (out of eighteen, then a little intermission, and the second set to conclude the evening). No good, not good for Laura’s jitters but that was the deal. The only thing to do was enjoy the acts and keep counting down. (Oh ya, and hold her hand once in a while.)
Like I say these people may have stepped out a time warp but most of them could perform, perform like crazy. Things like old time hills and hollows Appalachian mountain ballads, old country (Britain, Scotland Child ballad old country) , some American Carter Family country stuff, a few self-written poems, sea chanties, a couple of churchy things, a vaudeville number or two. The mix of the world songbook that you don’t hear about too much anymore except on a night like that. Some more modern stuff too for those not totally stuck in the sixteenth century. Then number fourteen was called by the MC. That folks is Three Is A Crowd in case you forgot.
As Ellie, Dotty, and Laura made their way up to the makeshift stage (used on Sunday for the pulpit service area, I think) I started to get nervous. Nervous because Laura was nervous, nervous that her throat would hold up, nervous, well just nervous. And nervous to hear which song they had selected to play. That was the point of that pre-performance practice. To see which one was working that night. Once they were set up I immediately put my head down so I could “really” listen to Laura’s voice. And hide any blushing. As it turned out they decided to perform the old Hank Ballard tune from the 1950s made famous by the late Patsy Cline, I Fall To Pieces. Good choice. After a little harmonica intro (that Ellie is a space-shot but she can wail that thing when she gets going) they started singing. Good, good harmony, and then… Somewhere around the lines “you want me to find someone else to love,” ya right around there Laura’s voice just meshed the three together so well that it almost brought a tear to my eye.
It was the kind of moment like, maybe, when Patsy had a good night getting it just right, not too slick not too sentimental. A moment like probably happened way back when somebody first decided that human voices could collectively be greater than the sum of their parts if you could just get that one meshing voice. Hey, I am just a music fan not a scholar, okay. But don’t take my word for it. After the show some guy , some guy who heard the same ethereal thing I heard and who I know knows his stuff, came up to Laura and said,” You did Patsy proud.” And she did.
http://www.youtube.com/watch?v=AcWZV-FHB2U&feature=related
Click on the headline to link to a YouTube film clip of Patsy Cline performing her classic I Fall To Pieces.
“Frank, I am going to put my voice exercises CD in the player so be quiet, alright,” Laura explained, a little crack in her voice as usual when she was getting ready to perform, as I started up the car in our driveway on that cold clear February Saturday night a couple of years ago. I could almost feel my teeth grinding at the thought of being held captive while Laura went up, down, around, double-back, and did a reverse twist through the scales and other little riffs with some hysterical instructor in order to loosen up her “instrument,” her voice. I can listen almost endlessly to that voice, occasionally stopping in my tracks by it, when she is up in her study, her “music and meditation room” she calls it, but this CD thing is from hell. Yikes! Well at least it was to be a short ride over to the church in Lakeville that night unlike when she decides to go full bore on one of our now very occasional rides back to her growing up home in Centerville. That’s in upstate New York. Jesus.
That night though I was actually in a forgiving and tolerant mood because it was to be Laura’s singing debut, in public anyway. The event, a members’ concert, was to held in the ever-generous and forgiving Lakeville Universalist-Unitarian church assembly hall (the U-U circuit we laughingly call it) and sponsored by the Lost Art Folk Society to which she belongs. As the name of the group indicates these are old folkies from back in the 1960s who never gave up that folk minute, or perhaps didn’t know that it had passed by. We had been to others such concerts in the past and while that nostalgic time moment might have passed these aficionados, for the most part, know their stuff.
And that was why Laura was going full bore, do, re mi, all the way to the hall to make sure her voice would hold. Naturally she was nervous, despite that great voice and intense preparation, in be in front of peers who knew the good from the bad, and the off note from the true one. She was also just afraid of crowds for a whole bunch of reasons that need no explanation here and now. Moreover Laura was not performing solo but as part of a three women group, dubbed Three Is A Crowd. So she was fretting in between la, la, las about whether Ellie, the “max mamma” (if there is such a thing in the universe) harmonica player, had remembered to set her alarm so she would arrive on time (or, maybe, arrive at all) and Dotty, the main guitar player, had not danced off into space somewhere. All that fretting was for naught because as we approached the church we could see the pair of folk refugees emerging from Ellie’s 1973 Volkswagen bus. Ya, it was that kind of crowd.
No sooner had the three “sisters” greeted each other than they immediately ran off to “practice” before their turn. Leaving me to wander in, pay my admission, and “save” seats. I was a regular “roadie” that night. I should explain the set-up. The way this Lost Art Folk members’ concert works, maybe the only way it could works, is that each act gets one song, or poem, bag-pipe playing (for real), juggling act, or whatever. Done. See everybody is looking for their fifteen minutes of glory but since the concert is only presented once a year the whole tribe shows up, at least those who survived the sixties. So there are maybe twenty-five or thirty acts listed. Since everybody has to be out by eleven so god, or his kindred, can rest for Sunday morning mass, or is it service, one to a customer is the only way to go. Except, naturally, human nature, ego, or just love of the music, can play tricks on the agenda. Like Jim Beam can juggle by himself in one act , play the accordion as Aztec Two-Step in a second, play the kazoo with Maria’s band in a third, sing bass with the Midnight Singers (they get two songs, by the way) and still only be counted as one act. Nice, huh, if you have the energy, or the chutzpah.
Three Is A Crowd in deference to Laura and her jitters was strictly working the one act theme for real that night. Except they would also all sing with the Midnight Singers at the end of the night but then half the audience would be too, and the other half would chime in from their seats as I knew from past experience. Ya, like I said it was that kind of crowd. The other thing is that the order of battle is random. As it turned out that night Three Is A Crowd was number fourteen in the first set (out of eighteen, then a little intermission, and the second set to conclude the evening). No good, not good for Laura’s jitters but that was the deal. The only thing to do was enjoy the acts and keep counting down. (Oh ya, and hold her hand once in a while.)
Like I say these people may have stepped out a time warp but most of them could perform, perform like crazy. Things like old time hills and hollows Appalachian mountain ballads, old country (Britain, Scotland Child ballad old country) , some American Carter Family country stuff, a few self-written poems, sea chanties, a couple of churchy things, a vaudeville number or two. The mix of the world songbook that you don’t hear about too much anymore except on a night like that. Some more modern stuff too for those not totally stuck in the sixteenth century. Then number fourteen was called by the MC. That folks is Three Is A Crowd in case you forgot.
As Ellie, Dotty, and Laura made their way up to the makeshift stage (used on Sunday for the pulpit service area, I think) I started to get nervous. Nervous because Laura was nervous, nervous that her throat would hold up, nervous, well just nervous. And nervous to hear which song they had selected to play. That was the point of that pre-performance practice. To see which one was working that night. Once they were set up I immediately put my head down so I could “really” listen to Laura’s voice. And hide any blushing. As it turned out they decided to perform the old Hank Ballard tune from the 1950s made famous by the late Patsy Cline, I Fall To Pieces. Good choice. After a little harmonica intro (that Ellie is a space-shot but she can wail that thing when she gets going) they started singing. Good, good harmony, and then… Somewhere around the lines “you want me to find someone else to love,” ya right around there Laura’s voice just meshed the three together so well that it almost brought a tear to my eye.
It was the kind of moment like, maybe, when Patsy had a good night getting it just right, not too slick not too sentimental. A moment like probably happened way back when somebody first decided that human voices could collectively be greater than the sum of their parts if you could just get that one meshing voice. Hey, I am just a music fan not a scholar, okay. But don’t take my word for it. After the show some guy , some guy who heard the same ethereal thing I heard and who I know knows his stuff, came up to Laura and said,” You did Patsy proud.” And she did.
“Frank, I am going to put my voice exercises CD in the player so be quiet, alright,” Laura explained, a little crack in her voice as usual when she was getting ready to perform, as I started up the car in our driveway on that cold clear February Saturday night a couple of years ago. I could almost feel my teeth grinding at the thought of being held captive while Laura went up, down, around, double-back, and did a reverse twist through the scales and other little riffs with some hysterical instructor in order to loosen up her “instrument,” her voice. I can listen almost endlessly to that voice, occasionally stopping in my tracks by it, when she is up in her study, her “music and meditation room” she calls it, but this CD thing is from hell. Yikes! Well at least it was to be a short ride over to the church in Lakeville that night unlike when she decides to go full bore on one of our now very occasional rides back to her growing up home in Centerville. That’s in upstate New York. Jesus.
That night though I was actually in a forgiving and tolerant mood because it was to be Laura’s singing debut, in public anyway. The event, a members’ concert, was to held in the ever-generous and forgiving Lakeville Universalist-Unitarian church assembly hall (the U-U circuit we laughingly call it) and sponsored by the Lost Art Folk Society to which she belongs. As the name of the group indicates these are old folkies from back in the 1960s who never gave up that folk minute, or perhaps didn’t know that it had passed by. We had been to others such concerts in the past and while that nostalgic time moment might have passed these aficionados, for the most part, know their stuff.
And that was why Laura was going full bore, do, re mi, all the way to the hall to make sure her voice would hold. Naturally she was nervous, despite that great voice and intense preparation, in be in front of peers who knew the good from the bad, and the off note from the true one. She was also just afraid of crowds for a whole bunch of reasons that need no explanation here and now. Moreover Laura was not performing solo but as part of a three women group, dubbed Three Is A Crowd. So she was fretting in between la, la, las about whether Ellie, the “max mamma” (if there is such a thing in the universe) harmonica player, had remembered to set her alarm so she would arrive on time (or, maybe, arrive at all) and Dotty, the main guitar player, had not danced off into space somewhere. All that fretting was for naught because as we approached the church we could see the pair of folk refugees emerging from Ellie’s 1973 Volkswagen bus. Ya, it was that kind of crowd.
No sooner had the three “sisters” greeted each other than they immediately ran off to “practice” before their turn. Leaving me to wander in, pay my admission, and “save” seats. I was a regular “roadie” that night. I should explain the set-up. The way this Lost Art Folk members’ concert works, maybe the only way it could works, is that each act gets one song, or poem, bag-pipe playing (for real), juggling act, or whatever. Done. See everybody is looking for their fifteen minutes of glory but since the concert is only presented once a year the whole tribe shows up, at least those who survived the sixties. So there are maybe twenty-five or thirty acts listed. Since everybody has to be out by eleven so god, or his kindred, can rest for Sunday morning mass, or is it service, one to a customer is the only way to go. Except, naturally, human nature, ego, or just love of the music, can play tricks on the agenda. Like Jim Beam can juggle by himself in one act , play the accordion as Aztec Two-Step in a second, play the kazoo with Maria’s band in a third, sing bass with the Midnight Singers (they get two songs, by the way) and still only be counted as one act. Nice, huh, if you have the energy, or the chutzpah.
Three Is A Crowd in deference to Laura and her jitters was strictly working the one act theme for real that night. Except they would also all sing with the Midnight Singers at the end of the night but then half the audience would be too, and the other half would chime in from their seats as I knew from past experience. Ya, like I said it was that kind of crowd. The other thing is that the order of battle is random. As it turned out that night Three Is A Crowd was number fourteen in the first set (out of eighteen, then a little intermission, and the second set to conclude the evening). No good, not good for Laura’s jitters but that was the deal. The only thing to do was enjoy the acts and keep counting down. (Oh ya, and hold her hand once in a while.)
Like I say these people may have stepped out a time warp but most of them could perform, perform like crazy. Things like old time hills and hollows Appalachian mountain ballads, old country (Britain, Scotland Child ballad old country) , some American Carter Family country stuff, a few self-written poems, sea chanties, a couple of churchy things, a vaudeville number or two. The mix of the world songbook that you don’t hear about too much anymore except on a night like that. Some more modern stuff too for those not totally stuck in the sixteenth century. Then number fourteen was called by the MC. That folks is Three Is A Crowd in case you forgot.
As Ellie, Dotty, and Laura made their way up to the makeshift stage (used on Sunday for the pulpit service area, I think) I started to get nervous. Nervous because Laura was nervous, nervous that her throat would hold up, nervous, well just nervous. And nervous to hear which song they had selected to play. That was the point of that pre-performance practice. To see which one was working that night. Once they were set up I immediately put my head down so I could “really” listen to Laura’s voice. And hide any blushing. As it turned out they decided to perform the old Hank Ballard tune from the 1950s made famous by the late Patsy Cline, I Fall To Pieces. Good choice. After a little harmonica intro (that Ellie is a space-shot but she can wail that thing when she gets going) they started singing. Good, good harmony, and then… Somewhere around the lines “you want me to find someone else to love,” ya right around there Laura’s voice just meshed the three together so well that it almost brought a tear to my eye.
It was the kind of moment like, maybe, when Patsy had a good night getting it just right, not too slick not too sentimental. A moment like probably happened way back when somebody first decided that human voices could collectively be greater than the sum of their parts if you could just get that one meshing voice. Hey, I am just a music fan not a scholar, okay. But don’t take my word for it. After the show some guy , some guy who heard the same ethereal thing I heard and who I know knows his stuff, came up to Laura and said,” You did Patsy proud.” And she did.
http://www.youtube.com/watch?v=AcWZV-FHB2U&feature=related
Click on the headline to link to a YouTube film clip of Patsy Cline performing her classic I Fall To Pieces.
“Frank, I am going to put my voice exercises CD in the player so be quiet, alright,” Laura explained, a little crack in her voice as usual when she was getting ready to perform, as I started up the car in our driveway on that cold clear February Saturday night a couple of years ago. I could almost feel my teeth grinding at the thought of being held captive while Laura went up, down, around, double-back, and did a reverse twist through the scales and other little riffs with some hysterical instructor in order to loosen up her “instrument,” her voice. I can listen almost endlessly to that voice, occasionally stopping in my tracks by it, when she is up in her study, her “music and meditation room” she calls it, but this CD thing is from hell. Yikes! Well at least it was to be a short ride over to the church in Lakeville that night unlike when she decides to go full bore on one of our now very occasional rides back to her growing up home in Centerville. That’s in upstate New York. Jesus.
That night though I was actually in a forgiving and tolerant mood because it was to be Laura’s singing debut, in public anyway. The event, a members’ concert, was to held in the ever-generous and forgiving Lakeville Universalist-Unitarian church assembly hall (the U-U circuit we laughingly call it) and sponsored by the Lost Art Folk Society to which she belongs. As the name of the group indicates these are old folkies from back in the 1960s who never gave up that folk minute, or perhaps didn’t know that it had passed by. We had been to others such concerts in the past and while that nostalgic time moment might have passed these aficionados, for the most part, know their stuff.
And that was why Laura was going full bore, do, re mi, all the way to the hall to make sure her voice would hold. Naturally she was nervous, despite that great voice and intense preparation, in be in front of peers who knew the good from the bad, and the off note from the true one. She was also just afraid of crowds for a whole bunch of reasons that need no explanation here and now. Moreover Laura was not performing solo but as part of a three women group, dubbed Three Is A Crowd. So she was fretting in between la, la, las about whether Ellie, the “max mamma” (if there is such a thing in the universe) harmonica player, had remembered to set her alarm so she would arrive on time (or, maybe, arrive at all) and Dotty, the main guitar player, had not danced off into space somewhere. All that fretting was for naught because as we approached the church we could see the pair of folk refugees emerging from Ellie’s 1973 Volkswagen bus. Ya, it was that kind of crowd.
No sooner had the three “sisters” greeted each other than they immediately ran off to “practice” before their turn. Leaving me to wander in, pay my admission, and “save” seats. I was a regular “roadie” that night. I should explain the set-up. The way this Lost Art Folk members’ concert works, maybe the only way it could works, is that each act gets one song, or poem, bag-pipe playing (for real), juggling act, or whatever. Done. See everybody is looking for their fifteen minutes of glory but since the concert is only presented once a year the whole tribe shows up, at least those who survived the sixties. So there are maybe twenty-five or thirty acts listed. Since everybody has to be out by eleven so god, or his kindred, can rest for Sunday morning mass, or is it service, one to a customer is the only way to go. Except, naturally, human nature, ego, or just love of the music, can play tricks on the agenda. Like Jim Beam can juggle by himself in one act , play the accordion as Aztec Two-Step in a second, play the kazoo with Maria’s band in a third, sing bass with the Midnight Singers (they get two songs, by the way) and still only be counted as one act. Nice, huh, if you have the energy, or the chutzpah.
Three Is A Crowd in deference to Laura and her jitters was strictly working the one act theme for real that night. Except they would also all sing with the Midnight Singers at the end of the night but then half the audience would be too, and the other half would chime in from their seats as I knew from past experience. Ya, like I said it was that kind of crowd. The other thing is that the order of battle is random. As it turned out that night Three Is A Crowd was number fourteen in the first set (out of eighteen, then a little intermission, and the second set to conclude the evening). No good, not good for Laura’s jitters but that was the deal. The only thing to do was enjoy the acts and keep counting down. (Oh ya, and hold her hand once in a while.)
Like I say these people may have stepped out a time warp but most of them could perform, perform like crazy. Things like old time hills and hollows Appalachian mountain ballads, old country (Britain, Scotland Child ballad old country) , some American Carter Family country stuff, a few self-written poems, sea chanties, a couple of churchy things, a vaudeville number or two. The mix of the world songbook that you don’t hear about too much anymore except on a night like that. Some more modern stuff too for those not totally stuck in the sixteenth century. Then number fourteen was called by the MC. That folks is Three Is A Crowd in case you forgot.
As Ellie, Dotty, and Laura made their way up to the makeshift stage (used on Sunday for the pulpit service area, I think) I started to get nervous. Nervous because Laura was nervous, nervous that her throat would hold up, nervous, well just nervous. And nervous to hear which song they had selected to play. That was the point of that pre-performance practice. To see which one was working that night. Once they were set up I immediately put my head down so I could “really” listen to Laura’s voice. And hide any blushing. As it turned out they decided to perform the old Hank Ballard tune from the 1950s made famous by the late Patsy Cline, I Fall To Pieces. Good choice. After a little harmonica intro (that Ellie is a space-shot but she can wail that thing when she gets going) they started singing. Good, good harmony, and then… Somewhere around the lines “you want me to find someone else to love,” ya right around there Laura’s voice just meshed the three together so well that it almost brought a tear to my eye.
It was the kind of moment like, maybe, when Patsy had a good night getting it just right, not too slick not too sentimental. A moment like probably happened way back when somebody first decided that human voices could collectively be greater than the sum of their parts if you could just get that one meshing voice. Hey, I am just a music fan not a scholar, okay. But don’t take my word for it. After the show some guy , some guy who heard the same ethereal thing I heard and who I know knows his stuff, came up to Laura and said,” You did Patsy proud.” And she did.
Saturday, October 8, 2011
Songs To While Away The Class Struggle By-Buffy-Sainte Marie’s “Universal Soldier”
Click on the headline to link to a YouTube film clip of Donovan performing his cover of Buffy Sainte-Marie's Universal Soldier.
In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.
********
Markin comment on the lyric here:
While I have always considered this a very good anti-war song the tone of the lyrics leave me a little off-put these days. There are, in this wicked old world, some just wars, the Northern side in the American Civil War, The American side in the struggle for independence, The Irish side in the struggle against the British on Easter, 1916 and so on. Thus, until we take the guns away from those cruel oppressors of the mass of humanity we had best keep our own guns at the ready-and our class struggle soldiers prepared. Then someday this song will be an interesting relic for archeologists to uncover and laugh about the follies of primitive humankind.
Universal Soldier-Buffy Sainte-Marie
He's five feet two and he's six feet four
He fights with missiles and with spears
He's all of 31 and he's only 17
He's been a soldier for a thousand years
He's a Catholic, a Hindu, an atheist, a Jain,
a Buddhist and a Baptist and a Jew
and he knows he shouldn't kill
and he knows he always will
kill you for me my friend and me for you
And he's fighting for Canada,
he's fighting for France,
he's fighting for the USA,
and he's fighting for the Russians
and he's fighting for Japan,
and he thinks we'll put an end to war this way
And he's fighting for Democracy
and fighting for the Reds
He says it's for the peace of all
He's the one who must decide
who's to live and who's to die
and he never sees the writing on the walls
But without him how would Hitler have
condemned him at Dachau
Without him Caesar would have stood alone
He's the one who gives his body
as a weapon to a war
and without him all this killing can't go on
He's the universal soldier and he
really is to blame
His orders come from far away no more
They come from him, and you, and me
and brothers can't you see
this is not the way we put an end to war.
In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.
********
Markin comment on the lyric here:
While I have always considered this a very good anti-war song the tone of the lyrics leave me a little off-put these days. There are, in this wicked old world, some just wars, the Northern side in the American Civil War, The American side in the struggle for independence, The Irish side in the struggle against the British on Easter, 1916 and so on. Thus, until we take the guns away from those cruel oppressors of the mass of humanity we had best keep our own guns at the ready-and our class struggle soldiers prepared. Then someday this song will be an interesting relic for archeologists to uncover and laugh about the follies of primitive humankind.
Universal Soldier-Buffy Sainte-Marie
He's five feet two and he's six feet four
He fights with missiles and with spears
He's all of 31 and he's only 17
He's been a soldier for a thousand years
He's a Catholic, a Hindu, an atheist, a Jain,
a Buddhist and a Baptist and a Jew
and he knows he shouldn't kill
and he knows he always will
kill you for me my friend and me for you
And he's fighting for Canada,
he's fighting for France,
he's fighting for the USA,
and he's fighting for the Russians
and he's fighting for Japan,
and he thinks we'll put an end to war this way
And he's fighting for Democracy
and fighting for the Reds
He says it's for the peace of all
He's the one who must decide
who's to live and who's to die
and he never sees the writing on the walls
But without him how would Hitler have
condemned him at Dachau
Without him Caesar would have stood alone
He's the one who gives his body
as a weapon to a war
and without him all this killing can't go on
He's the universal soldier and he
really is to blame
His orders come from far away no more
They come from him, and you, and me
and brothers can't you see
this is not the way we put an end to war.
Tuesday, August 30, 2011
Out In The Be-Bop 1960s Night-"What Folksinger Dave Van Ronk Stole"
Click on the headline to link to a YouTube film clip of Dave Van Ronk performing Fair and Tender Ladies.
What Folksinger Dave Van Ronk Stole
“Hey Joyell, good news Dave Van Ronk is playing at the Club Morocco over in Harvard Square next Friday night, do you want to go?” Phil Kiley asked over the telephone, the late night telephone as was his habit in dealing with Joyell, Joyell Davidson. While he waited for an answer he thought about how he had started making these late night calls. Reason: well two reasons really, Joyell worked at the Eden Café in Kenmore Square as a waitress most week nights for a few hours for pocket change to be among what she sardonically called the “proles,” and what she called part of a proper education, a sociology degree-driven education, about how the other half lived. Of course, the so-called proles were other girls from the university, some whom Joyell knew from her classes, who were also seeing how the other half lived, more or less, although some may have actually needed the pocket change.
This Eden Café, by the way, catered to nothing but university students, mainly university students who had fathers who had dough like Joyell’s (her father was some rich stockbroker in New York City and, from what Phil gathered, she hardly needed to work), so the whole bourgeois-prole combination running its commentary through every 1960s college was rather comical every time Phil, a real prole, a real son of the working poor at university on a partial scholarship, went into the place. Went in to see or pick up Joyell, not to eat. Too expensive for him, he tended to eat at Timmy’s Irish Pub down near Fenway Park where the “eats” was cheap, and plentiful.
But that Eden Café “experience,” or more the idea behind it, is what drove Phil toward Joyell in the first place. That "bourgeois slumming" make him desire her even more ever since they met last month at the beginning of school in Professor Sharpe’s Modern Social Theory seminar. And one thing led to another and now they were at the talking stage, talking over the phone or after work as he walked her to her apartment that she shared with another girl, a decidedly bourgeois non-slumming girl, down Commonwealth Avenue toward the Boston Common. And that was the second reason that Phil made his late night calls. He was just flat-out scared that anything he said to Joyell, a New York City girl, a Hunter College High girl, and a Jewish girl (or mostly Jewish according to the way that she described her family’s genealogy, but enough Jewish to satisfy the Israelis is the way she put it) might be taken the wrong way.
Sure Phil had plenty of girls, plenty of kind of interesting girls back at North Adamsville High a couple of years back, but they were all cookie-cutter Irish Catholic girls of varying degrees of virtue who mainly thought about marriage, white picket fences, and more than he would like to admit, girls who wanted to have many kids to honor Jesus, jesus. But Joyell talked of thing that he had not heard of like the ballet, the opera, the opera for christ sakes, and Broadway (and, more often, off-Broadway off-beat plays). Phil had read a ton of modern plays, O’Neill, Brecht, Tennessee Williams, and so on but he had never actually seen a Broadway play, just some hokey high school production of Chekov’s Cherry Orchard and stuff like that. But the saving grace was Joyell’s fantastic interest in the burgeoning folk scene-the one that had developed right down the street from her (so to speak) in the Village (Greenwich Village in New York City for the greenhorns).
This interest mirrored Phil’s own fascination with roots music, first with rockabilly before rock ‘n’ roll got stale, country blues, then city blues, and now going through folk traditional and protest songs, especially the protest songs. Joyell actually knew people who knew the likes of Bob Dylan, Phil Ochs, Joan Baez and other folk names the reader might not recognize but that Phil spent many a Sunday radio night listening to for hours on the local folk station. And, back in North Adamsville High days, he developed an intense interest in the music of folksinger Dave Van Ronk. Not just of his vast knowledge of the American songbook but his very gritty-voiced (and professional) renditions of those songs. He heard Van Ronk's version of Come All You Fair And Tender Ladies first and flipped out. That is the one that he, timidly, sang to Joyell when they were comparing notes about folksingers. Strangely, as important as Van Ronk was to the behind- the-scenes New York (and general) folk scene that was working west to San Francisco and north to Boston (although Boston, with the Club 47 in Harvard Square and the like, of starting out Joan Baez and whiz Eric Von Schmidt, could stake its own secondary claims to importance) he was not that well-known. So when he heard that Van Ronk was coming to town he was beside himself fretting away the hours to ask Joyell for their first "date."
“Sure,” answered Joyell, “I hope he is all that you have cracked him up to be. If I don’t see you before then come by around seven o’clock and we can walk over if it is a nice night and save the cab fare. And if you get a chance come by Thursday to the ‘Eden’ and you can walk me home, okay?”
(Another funny Joyell "prole" thing, she thought taxis were too, too bourgeois although she didn’t say it exactly that way, Phil thought afterwards. She never mentioned taking the bus, the bus from Dudley that almost passed her apartment. He also found out later that everybody, everybody with the price of the fare, and tip of course, took cabs in New York City).
“Okay,” was all Phil could say, "and I will try to come by Thursday but I have to work that night myself." (Phil, no prole status -craving student looking for pocket change had a job driving a truck around the city delivering boxes, of this and that, to stores and factories a few nights a week depending on demand.)
As it turned out Phil had to work that Thursday night and so did not see Joyell until he showed up at her door around seven o’clock that Dave Van Ronk Friday night. Melissa (the non-slumming bourgeois roommate) opened the door and pretty much ignored his existence after that, although freshman year they had had a couple of classes together and she sat a few seats away from him then. But Phil hardly noticed the snub, if it was a snub, and not just Melissa’s problem with men, or something like that because he was hopped-up, not drug hopped-up if that’s what you think, but maybe more sexual promise hopped-up if anything but mainly just excited to have a date with such an exotic flower as Joyell.
Then she came out of her room looking, well, looking fetching with a peasant blouse (expensive peasant blouse if that is not an oxymoron), the de rigueur jeans of the folk scene, sweater on her arm against a possible cool weather night, black hair gleaning, eyes flashing, laughing eyes he thought. God’s own gypsy princess. On seeing her then he got even more hopped-up, if that was possible.
And his luck had held, that night was a clear, fall-ish October night, big moon, big promise, and perfect for walking over the Massachusetts Avenue bridge (pavement smoots and all) through Central Square to the edge of Harvard Square where the Club Morocco’s lights beckoned all to come and eat, drink and be merry. Of course Phil was also hopped-up on talking about Dave Van Ronk, like somehow keeping the talk on him was a magic mantra to ward off their social differences (although pro-prole Joyell seemed to like him well enough his insecurities as well as his lack of social lacks some times got the best of him, especially with her). As he analyzed the situation later this over-hype was probably decisive in what happened later.
But, except for that nervousness, things went along okay, maybe better than okay as Joyell suddenly displayed a great deal of knowledge about mountain music, a staple of Van Ronks’s play list. She rattled off some stuff about the British musicologist, Cecil Shape, who had “discovered” that Fair and Tender Ladies song that Phil was always harping on down in the hills and hollows of Kentucky in 1916 He was impressed (and was still impressed later, but for another reason) when he found out that trying to impress him she had gone, as he had and many others as well, to Sandy’s Records on Mass Ave where she got the “skinny” on lots of folk information).
You knew, if you have been to Harvard Square anytime between the landing of the Mayflower and 1963, that the Club Morocco was not so much a coffeehouse, the vital core of the folk revival existence, as a be-bop jazz club. Moreover they sold liquor, liquor by the glass, as Phil’s Irish-born grandmother used to say when his father and his cronies hightailed it over to North Adamsville’s Dublin Grille to toss down a few (well, more than a few) rather than a sober (lesser, really) amount at home, so naturally Phil and Joyell were carded at the door to make sure they were twenty-one. No problem, no problem either in finding some seats near the front to hear Mr. Van Ronk better. While getting seated, they half, or maybe quarter-listened to the front performer twanging away on some sing-along thing that was suppose to get everybody in the spirit of the thing. (Why, Phil wondered, did they always have some lame, half on, half off-key local “coming folk star” to warm up the audience when you came to see, see exclusively that night, the main performer. And the front guy, and it was usually guys, was never heard from again, usually.)
More importantly, Phil noticed Dave at the bar drinking a couple of shots (whiskey shots, he assumed) straight-up. Well anything to fortify you Phil thought. Probably will help to get that gravelly voice razor-edged. Then Dave tossed another as Phil turned to give his undivided attention to his gypsy princess. Damn she looked, well, fetching was the word that came to his mind, at least for public consumption, although if Phil was was honest with himself he was just hopped-up, sexually hopped up.
The front man finished up to lackluster applause, as he should have expected except for his sing-along rendition of Woody Guthrie’s This Land Is Your Land always a crowd-pleaser, especially late in the night. The MC announced Dave to hearty applause; aficionados were clearly in the house for this performance. Phil noticed that as he came away from the bar Dave tossed another straight-up whisky down. He got slightly nervous never having heard any rumors about a drinking problem but also knowing, first hand-knowing, or rather observing, that several straight-up drinks were not a good sign. Moreover Dave had what Phil thought at first was a water bottle (or soda, although he had always been taught at home to call it tonic) but on closer inspection looked much more like a flask on his hip. Dave took to the impromptu stage, taking the steps steadily enough, introduced himself, and after the applause died down, started in right away on his Fair and Tender Ladies version, sounding a little tinny in the process. And sipping from the flask.
Another song, Cocaine Blues, followed. And then the axe. Well the axe for Phil, anyway. Dave literally mumbled the old time traditional song Railroad Boy. Joyell had had enough by then. As she explained while they were walking out the door she was no “purist” but she wasn’t going to spend the night listening to a drunk, a drunk that she could have listened to on the street outside to better effect. Out the door she spied an MTA bus, the one to Dudley that went right by her apartment, and told Phi that she was going to take it home. Home alone. And that was what Dave Van Ronk stole from one heart-broken Phillip Francis Kiley.
What Folksinger Dave Van Ronk Stole
“Hey Joyell, good news Dave Van Ronk is playing at the Club Morocco over in Harvard Square next Friday night, do you want to go?” Phil Kiley asked over the telephone, the late night telephone as was his habit in dealing with Joyell, Joyell Davidson. While he waited for an answer he thought about how he had started making these late night calls. Reason: well two reasons really, Joyell worked at the Eden Café in Kenmore Square as a waitress most week nights for a few hours for pocket change to be among what she sardonically called the “proles,” and what she called part of a proper education, a sociology degree-driven education, about how the other half lived. Of course, the so-called proles were other girls from the university, some whom Joyell knew from her classes, who were also seeing how the other half lived, more or less, although some may have actually needed the pocket change.
This Eden Café, by the way, catered to nothing but university students, mainly university students who had fathers who had dough like Joyell’s (her father was some rich stockbroker in New York City and, from what Phil gathered, she hardly needed to work), so the whole bourgeois-prole combination running its commentary through every 1960s college was rather comical every time Phil, a real prole, a real son of the working poor at university on a partial scholarship, went into the place. Went in to see or pick up Joyell, not to eat. Too expensive for him, he tended to eat at Timmy’s Irish Pub down near Fenway Park where the “eats” was cheap, and plentiful.
But that Eden Café “experience,” or more the idea behind it, is what drove Phil toward Joyell in the first place. That "bourgeois slumming" make him desire her even more ever since they met last month at the beginning of school in Professor Sharpe’s Modern Social Theory seminar. And one thing led to another and now they were at the talking stage, talking over the phone or after work as he walked her to her apartment that she shared with another girl, a decidedly bourgeois non-slumming girl, down Commonwealth Avenue toward the Boston Common. And that was the second reason that Phil made his late night calls. He was just flat-out scared that anything he said to Joyell, a New York City girl, a Hunter College High girl, and a Jewish girl (or mostly Jewish according to the way that she described her family’s genealogy, but enough Jewish to satisfy the Israelis is the way she put it) might be taken the wrong way.
Sure Phil had plenty of girls, plenty of kind of interesting girls back at North Adamsville High a couple of years back, but they were all cookie-cutter Irish Catholic girls of varying degrees of virtue who mainly thought about marriage, white picket fences, and more than he would like to admit, girls who wanted to have many kids to honor Jesus, jesus. But Joyell talked of thing that he had not heard of like the ballet, the opera, the opera for christ sakes, and Broadway (and, more often, off-Broadway off-beat plays). Phil had read a ton of modern plays, O’Neill, Brecht, Tennessee Williams, and so on but he had never actually seen a Broadway play, just some hokey high school production of Chekov’s Cherry Orchard and stuff like that. But the saving grace was Joyell’s fantastic interest in the burgeoning folk scene-the one that had developed right down the street from her (so to speak) in the Village (Greenwich Village in New York City for the greenhorns).
This interest mirrored Phil’s own fascination with roots music, first with rockabilly before rock ‘n’ roll got stale, country blues, then city blues, and now going through folk traditional and protest songs, especially the protest songs. Joyell actually knew people who knew the likes of Bob Dylan, Phil Ochs, Joan Baez and other folk names the reader might not recognize but that Phil spent many a Sunday radio night listening to for hours on the local folk station. And, back in North Adamsville High days, he developed an intense interest in the music of folksinger Dave Van Ronk. Not just of his vast knowledge of the American songbook but his very gritty-voiced (and professional) renditions of those songs. He heard Van Ronk's version of Come All You Fair And Tender Ladies first and flipped out. That is the one that he, timidly, sang to Joyell when they were comparing notes about folksingers. Strangely, as important as Van Ronk was to the behind- the-scenes New York (and general) folk scene that was working west to San Francisco and north to Boston (although Boston, with the Club 47 in Harvard Square and the like, of starting out Joan Baez and whiz Eric Von Schmidt, could stake its own secondary claims to importance) he was not that well-known. So when he heard that Van Ronk was coming to town he was beside himself fretting away the hours to ask Joyell for their first "date."
“Sure,” answered Joyell, “I hope he is all that you have cracked him up to be. If I don’t see you before then come by around seven o’clock and we can walk over if it is a nice night and save the cab fare. And if you get a chance come by Thursday to the ‘Eden’ and you can walk me home, okay?”
(Another funny Joyell "prole" thing, she thought taxis were too, too bourgeois although she didn’t say it exactly that way, Phil thought afterwards. She never mentioned taking the bus, the bus from Dudley that almost passed her apartment. He also found out later that everybody, everybody with the price of the fare, and tip of course, took cabs in New York City).
“Okay,” was all Phil could say, "and I will try to come by Thursday but I have to work that night myself." (Phil, no prole status -craving student looking for pocket change had a job driving a truck around the city delivering boxes, of this and that, to stores and factories a few nights a week depending on demand.)
As it turned out Phil had to work that Thursday night and so did not see Joyell until he showed up at her door around seven o’clock that Dave Van Ronk Friday night. Melissa (the non-slumming bourgeois roommate) opened the door and pretty much ignored his existence after that, although freshman year they had had a couple of classes together and she sat a few seats away from him then. But Phil hardly noticed the snub, if it was a snub, and not just Melissa’s problem with men, or something like that because he was hopped-up, not drug hopped-up if that’s what you think, but maybe more sexual promise hopped-up if anything but mainly just excited to have a date with such an exotic flower as Joyell.
Then she came out of her room looking, well, looking fetching with a peasant blouse (expensive peasant blouse if that is not an oxymoron), the de rigueur jeans of the folk scene, sweater on her arm against a possible cool weather night, black hair gleaning, eyes flashing, laughing eyes he thought. God’s own gypsy princess. On seeing her then he got even more hopped-up, if that was possible.
And his luck had held, that night was a clear, fall-ish October night, big moon, big promise, and perfect for walking over the Massachusetts Avenue bridge (pavement smoots and all) through Central Square to the edge of Harvard Square where the Club Morocco’s lights beckoned all to come and eat, drink and be merry. Of course Phil was also hopped-up on talking about Dave Van Ronk, like somehow keeping the talk on him was a magic mantra to ward off their social differences (although pro-prole Joyell seemed to like him well enough his insecurities as well as his lack of social lacks some times got the best of him, especially with her). As he analyzed the situation later this over-hype was probably decisive in what happened later.
But, except for that nervousness, things went along okay, maybe better than okay as Joyell suddenly displayed a great deal of knowledge about mountain music, a staple of Van Ronks’s play list. She rattled off some stuff about the British musicologist, Cecil Shape, who had “discovered” that Fair and Tender Ladies song that Phil was always harping on down in the hills and hollows of Kentucky in 1916 He was impressed (and was still impressed later, but for another reason) when he found out that trying to impress him she had gone, as he had and many others as well, to Sandy’s Records on Mass Ave where she got the “skinny” on lots of folk information).
You knew, if you have been to Harvard Square anytime between the landing of the Mayflower and 1963, that the Club Morocco was not so much a coffeehouse, the vital core of the folk revival existence, as a be-bop jazz club. Moreover they sold liquor, liquor by the glass, as Phil’s Irish-born grandmother used to say when his father and his cronies hightailed it over to North Adamsville’s Dublin Grille to toss down a few (well, more than a few) rather than a sober (lesser, really) amount at home, so naturally Phil and Joyell were carded at the door to make sure they were twenty-one. No problem, no problem either in finding some seats near the front to hear Mr. Van Ronk better. While getting seated, they half, or maybe quarter-listened to the front performer twanging away on some sing-along thing that was suppose to get everybody in the spirit of the thing. (Why, Phil wondered, did they always have some lame, half on, half off-key local “coming folk star” to warm up the audience when you came to see, see exclusively that night, the main performer. And the front guy, and it was usually guys, was never heard from again, usually.)
More importantly, Phil noticed Dave at the bar drinking a couple of shots (whiskey shots, he assumed) straight-up. Well anything to fortify you Phil thought. Probably will help to get that gravelly voice razor-edged. Then Dave tossed another as Phil turned to give his undivided attention to his gypsy princess. Damn she looked, well, fetching was the word that came to his mind, at least for public consumption, although if Phil was was honest with himself he was just hopped-up, sexually hopped up.
The front man finished up to lackluster applause, as he should have expected except for his sing-along rendition of Woody Guthrie’s This Land Is Your Land always a crowd-pleaser, especially late in the night. The MC announced Dave to hearty applause; aficionados were clearly in the house for this performance. Phil noticed that as he came away from the bar Dave tossed another straight-up whisky down. He got slightly nervous never having heard any rumors about a drinking problem but also knowing, first hand-knowing, or rather observing, that several straight-up drinks were not a good sign. Moreover Dave had what Phil thought at first was a water bottle (or soda, although he had always been taught at home to call it tonic) but on closer inspection looked much more like a flask on his hip. Dave took to the impromptu stage, taking the steps steadily enough, introduced himself, and after the applause died down, started in right away on his Fair and Tender Ladies version, sounding a little tinny in the process. And sipping from the flask.
Another song, Cocaine Blues, followed. And then the axe. Well the axe for Phil, anyway. Dave literally mumbled the old time traditional song Railroad Boy. Joyell had had enough by then. As she explained while they were walking out the door she was no “purist” but she wasn’t going to spend the night listening to a drunk, a drunk that she could have listened to on the street outside to better effect. Out the door she spied an MTA bus, the one to Dudley that went right by her apartment, and told Phi that she was going to take it home. Home alone. And that was what Dave Van Ronk stole from one heart-broken Phillip Francis Kiley.
Friday, July 22, 2011
In The Time Of Your Parents'(Ouch, Maybe Grandparents') Folk Moment, Circa 1955-“Hard To Find 45s On CD: Volume Three”
Click on the headline to link to a YouTube film clip of Harry Belafonte performing his version of the Banana Boat Song (ho, hum).
CD Review
Hard To Find 45s On CD: Volume Three, various artists, Eric Records, 1999
Yes, Freddy had heard it wafting through the house, through the Jackson household as background music back in the early 1950s. He knew he had heard folk music before when June ("June Bug" when they were younger back in Clintondale Elementary days but that term no longer held sway now that they were high school juniors, and she had not been his June Bug for a while, now being Rick Roberts’ june bug) asked him whether he had heard much folk music before Bob Dylan’s Blowin’ In The Wind had hit town and had bowled all the hip kids, or those who wanted to be hip (or beat, depending on your crowd) over.
Yes, now that thought of it, he remembered having more than one fight, well not really a fight, but an argument with either Frank Jackson, dad, or Maria Jackson (nee Riley), ma, whenever they turned over the local (and only local) radio station, WJDA, to listen to their latest, greatest hits of World War II, World War II, squareville cubed, even then when he was nothing but a music-hungry kid. You know that old time Frank Sinatra Stormy Weather, Harry James orchestra I’ll Be Home, Andrews Sisters doing some cutesy bugle boy thing, or the Ink Spots harmonizing on I’ll Get By (which was at least passable). Yes, squaresville, cubed, no doubt. And all Freddie, and every other kid, even non-hip, non-beat kids, in Clintondale was crazy for was a jail-break once in a while-Elvis, Chuck, Bo, Little Richard, Jerry Lee anybody under the age of a million who knew how to rock the house, how to be-bop, and if not that at least to bop-bop. He lost that fight, well, lost part of it. In the end, after hassling Frank and Maria endlessly for dough to go buy 45s, they finally, finally bought him a transistor radio with a year’s (they thought) supply of batteries down at the local (and only) Radio Shack.
But he had lost in the big event because if they weren’t listening to that old time pirate music they were swinging and swaying to stuff like Lonnie Donegan trebling on Rock Island Line making a fool of what Lead Belly was trying to do with that song, Vince Martin and friends, harmonizing on Cindy, Oh Cindy in the martini cocktail hour breezes, The Tarriers try to be-bop the Banana Boat Song at the ball, Terry Gilkyson and friends making a pitch, a no-hit pitch, to Marianne, and Russ Hamilton blasting the girlfriend world to the first floor rafters with Rainbow. Squaresville, cubed. And you wonder why when rusty-throated Bob Dylan came like a hurricane onto the scene with Blowin’ In The Wind and The Times They Are A Changin’, angel-voiced Joan Baez covering his With God On Our Side, or even gravelly-throated Dave Van Ronk covering House Of The Rising Sun or Come All Ye Fair And Tender Ladies we finally go that pardon we were fighting for all along. Enough of folk musak.
CD Review
Hard To Find 45s On CD: Volume Three, various artists, Eric Records, 1999
Yes, Freddy had heard it wafting through the house, through the Jackson household as background music back in the early 1950s. He knew he had heard folk music before when June ("June Bug" when they were younger back in Clintondale Elementary days but that term no longer held sway now that they were high school juniors, and she had not been his June Bug for a while, now being Rick Roberts’ june bug) asked him whether he had heard much folk music before Bob Dylan’s Blowin’ In The Wind had hit town and had bowled all the hip kids, or those who wanted to be hip (or beat, depending on your crowd) over.
Yes, now that thought of it, he remembered having more than one fight, well not really a fight, but an argument with either Frank Jackson, dad, or Maria Jackson (nee Riley), ma, whenever they turned over the local (and only local) radio station, WJDA, to listen to their latest, greatest hits of World War II, World War II, squareville cubed, even then when he was nothing but a music-hungry kid. You know that old time Frank Sinatra Stormy Weather, Harry James orchestra I’ll Be Home, Andrews Sisters doing some cutesy bugle boy thing, or the Ink Spots harmonizing on I’ll Get By (which was at least passable). Yes, squaresville, cubed, no doubt. And all Freddie, and every other kid, even non-hip, non-beat kids, in Clintondale was crazy for was a jail-break once in a while-Elvis, Chuck, Bo, Little Richard, Jerry Lee anybody under the age of a million who knew how to rock the house, how to be-bop, and if not that at least to bop-bop. He lost that fight, well, lost part of it. In the end, after hassling Frank and Maria endlessly for dough to go buy 45s, they finally, finally bought him a transistor radio with a year’s (they thought) supply of batteries down at the local (and only) Radio Shack.
But he had lost in the big event because if they weren’t listening to that old time pirate music they were swinging and swaying to stuff like Lonnie Donegan trebling on Rock Island Line making a fool of what Lead Belly was trying to do with that song, Vince Martin and friends, harmonizing on Cindy, Oh Cindy in the martini cocktail hour breezes, The Tarriers try to be-bop the Banana Boat Song at the ball, Terry Gilkyson and friends making a pitch, a no-hit pitch, to Marianne, and Russ Hamilton blasting the girlfriend world to the first floor rafters with Rainbow. Squaresville, cubed. And you wonder why when rusty-throated Bob Dylan came like a hurricane onto the scene with Blowin’ In The Wind and The Times They Are A Changin’, angel-voiced Joan Baez covering his With God On Our Side, or even gravelly-throated Dave Van Ronk covering House Of The Rising Sun or Come All Ye Fair And Tender Ladies we finally go that pardon we were fighting for all along. Enough of folk musak.
Wednesday, June 22, 2011
When “Doctor Gonzo” Was 'King Of The Hill'-The Master Journalism Of Hunter S. Thompson-"Songs Of The Doomed"
Book Review
Songs Of The Doomed; Gonzo Papers Volume Three, Hunter S. Thompson, 1978
In a review of Hunter Thompson's early journalistic work compiled under the title , The Great Shark Hunt, a retrospective sampling of his works through the early 1970s, many which appeared in the pages of Rolling Stone magazine during its more radical, hipper phase, I noted the following points that are useful to repost here in reviewing Songs Of The Doomed, another later , similar compilation of his journalistic pieces:
“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a furious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.
I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-political fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physical stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.
One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.
As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work.
Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”
As for the pieces here, mainly the journalistic pieces that form the core of this compilation, the format of the book is divided up into decades starting from the pre-gonzo days of the1950s (although you can detect a certain flare for putting himself inside the story even then, note Prince Jellyfish) to the woe-begone mad efforts (on local law enforcement’s part) to legally destroy Brother Thompson in the early 1990s. In between, Thompson runs through side commentaries on the whys and wherefore of his famous “fear and loathing” works that were the bedrock of his version of gonzo journalism. Additionally, in the 1980s he makes, to my mind, something of a comeback with his reportage on the Pulitzer divorce proceedings in Palm Beach and some of his work (published more extensively elsewhere in another compilation as well) for the San Francisco Examiner. One piece, one short piece that may sum up what Hunter Thompson was trying to do, and what make be his best individual piece of flat-out king hell king good Hemingway/Fitzgerald writing is High Water Mark from Fear and Loathing In Las Vegas. That is “high” Thompson as well as very good exposition of where and when the tide ebbed for those of us seeking a “newer world” in the 1960s. Buy the ticket; take the ride as he would say.
Songs Of The Doomed; Gonzo Papers Volume Three, Hunter S. Thompson, 1978
In a review of Hunter Thompson's early journalistic work compiled under the title , The Great Shark Hunt, a retrospective sampling of his works through the early 1970s, many which appeared in the pages of Rolling Stone magazine during its more radical, hipper phase, I noted the following points that are useful to repost here in reviewing Songs Of The Doomed, another later , similar compilation of his journalistic pieces:
“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a furious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.
I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-political fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physical stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.
One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.
As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work.
Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”
As for the pieces here, mainly the journalistic pieces that form the core of this compilation, the format of the book is divided up into decades starting from the pre-gonzo days of the1950s (although you can detect a certain flare for putting himself inside the story even then, note Prince Jellyfish) to the woe-begone mad efforts (on local law enforcement’s part) to legally destroy Brother Thompson in the early 1990s. In between, Thompson runs through side commentaries on the whys and wherefore of his famous “fear and loathing” works that were the bedrock of his version of gonzo journalism. Additionally, in the 1980s he makes, to my mind, something of a comeback with his reportage on the Pulitzer divorce proceedings in Palm Beach and some of his work (published more extensively elsewhere in another compilation as well) for the San Francisco Examiner. One piece, one short piece that may sum up what Hunter Thompson was trying to do, and what make be his best individual piece of flat-out king hell king good Hemingway/Fitzgerald writing is High Water Mark from Fear and Loathing In Las Vegas. That is “high” Thompson as well as very good exposition of where and when the tide ebbed for those of us seeking a “newer world” in the 1960s. Buy the ticket; take the ride as he would say.
Sunday, June 5, 2011
In The Time Of The Time Of An Outlaw Country Music Moment- The Belfast Cowboy Rides Again Van Morrison’s “Pay The Devil”
Click on the headline to link to a YouTube film clip of Van Morrison performing his pre-Belfast Cowboy Into The Mystic.
CD Review
Pay The Devil, Van Morrison, Exile Productions, 2006
Apparently just now, although this time rather accidentally, I am on something of an outlaw country moment tear, again. I have mentioned on previously occasions when I have discussed county music, or rather more correctly outlaw country music, that I had a very short, but worthwhile period when I was immersed in this genre in the late 1970s. After tiring somewhat of Willie Nelson, Waylon Jennings and other more well know country outlaws I gravitated toward the music, eerily beautiful and haunting music, of Townes Van Zandt whose Steve Earle tribute album Townes I have recently reviewed in this space. As I noted there, as well, while this outlaw country thing was short-lived and I scrambled back to my first loves, blues, rock and folk music I always had time to listen to Townes and is funny mix of blues, folk rock, rock folk, and just downright outlaw country.
And that brings us to the album under review, Pay The Devil, and another “outlaw” country music man, the Belfast cowboy Van Morrison. Wait a minute, Van Morrison? Belfast cowboy? Okay, let me take a few steps back. I first heard Van Morrison in his 1960s rock period when I flipped out over his Into The Mystic on his Moondance album. And when I later saw him doing some blues stuff highlighted by his appearance in Martin Scorsese PBS History of Blues series several years ago I also flipped out, and said yes, brother blues. But somewhere along the way he turned again on us and has “reinvented” himself as the “son”, the legitimate son, of Hank Williams. And hence the Belfast cowboy.
If you do not believe me then just listen to him ante up on There Stands The Glass, a classic honky-tonk midnight sorrows tune; the Williams’ classic Your Cheatin’ Heart; the pathos of Back Street Affair; the title song Pay The Devil; and, something out of about 1952, and the number one example of his cowboyishness (whee!),Till I Gain Control Again. The Belfast cowboy, indeed, although I always thought that was in the North.
CD Review
Pay The Devil, Van Morrison, Exile Productions, 2006
Apparently just now, although this time rather accidentally, I am on something of an outlaw country moment tear, again. I have mentioned on previously occasions when I have discussed county music, or rather more correctly outlaw country music, that I had a very short, but worthwhile period when I was immersed in this genre in the late 1970s. After tiring somewhat of Willie Nelson, Waylon Jennings and other more well know country outlaws I gravitated toward the music, eerily beautiful and haunting music, of Townes Van Zandt whose Steve Earle tribute album Townes I have recently reviewed in this space. As I noted there, as well, while this outlaw country thing was short-lived and I scrambled back to my first loves, blues, rock and folk music I always had time to listen to Townes and is funny mix of blues, folk rock, rock folk, and just downright outlaw country.
And that brings us to the album under review, Pay The Devil, and another “outlaw” country music man, the Belfast cowboy Van Morrison. Wait a minute, Van Morrison? Belfast cowboy? Okay, let me take a few steps back. I first heard Van Morrison in his 1960s rock period when I flipped out over his Into The Mystic on his Moondance album. And when I later saw him doing some blues stuff highlighted by his appearance in Martin Scorsese PBS History of Blues series several years ago I also flipped out, and said yes, brother blues. But somewhere along the way he turned again on us and has “reinvented” himself as the “son”, the legitimate son, of Hank Williams. And hence the Belfast cowboy.
If you do not believe me then just listen to him ante up on There Stands The Glass, a classic honky-tonk midnight sorrows tune; the Williams’ classic Your Cheatin’ Heart; the pathos of Back Street Affair; the title song Pay The Devil; and, something out of about 1952, and the number one example of his cowboyishness (whee!),Till I Gain Control Again. The Belfast cowboy, indeed, although I always thought that was in the North.
Tuesday, May 24, 2011
Those Oldies But Goodies- Folk Branch- Bob Dylan’s Just Like Tom Thumb's Blues- In Honor Of His 70th Birthday
Click on the headline to link to a YouTube film clip of Bob Dylan performing his classic Just Like Tom Thumb's Blues in 1966.
Just Like Tom Thumb's Blues Lyrics
When you're lost in the rain in Juarez
And it's Eastertime too
And your gravity fails
And negativity don't pull you through
Don't put on any airs
When you're down on Rue Morgue Avenue
They got some hungry women there
And they really make a mess outa you.
Now if you see Saint Annie
Please tell her thanks a lot
I cannot move
My fingers are all in a knot
I don't have the strength
To get up and take another shot
And my best friend, my doctor
Won't even say what it is I've got.
Sweet Melinda
The peasants call her the goddess of gloom
She speaks good English
And she invites you up into her room
And you're so kind
And careful not to go to her too soon
And she takes your voice
And leaves you howling at the moon.
Up on Housing Project Hill
It's either fortune or fame
You must pick up one or the other
Though neither of them are to be what they claim
If you're lookin' to get silly
You better go back to from where you came
Because the cops don't need you
And man they expect the same.
Now all the authorities
They just stand around and boast
How they blackmailed the sergeant-at-arms
Into leaving his post
And picking up Angel who
Just arrived here from the coast
Who looked so fine at first
But left looking just like a ghost.
I started out on burgundy
But soon hit the harder stuff
Everybody said they'd stand behind me
When the game got rough
But the joke was on me
There was nobody even there to bluff
I'm going back to New York City
I do believe I've had enough.
******
“United States," answered Fritz Taylor to the burly “la migra” U.S. border guard who was whip-lashing the question of nationality a mile a minute at the steady stream of border-entering people, and giving a cursory nod to all but the very most suspect looking characters, the most illegal Mexican- looking if you want to know. Yes, American, Fritz thought, Fritz John Taylor if they looked at his passport, his real passport, although he had other identification with names like John Fitzgerald, Taylor Fitzgerald, and John Tyler on them, as he passed the huge "la migra” U.S. Border Patrol checkpoint at El Paso on the American side across from old-time Cuidad Juarez, Mexico. Juarez, a city in passing that March, 1972 day that looked very much like something out of Orson Welles’ Touch of Evil, except the automobiles were smaller and less flashy and the graft now more expensive, and not longer guaranteed to grease the rails, the illegal rails; drugs, women, illegals, gambling, fenced goods, you name it. But just then he didn’t want to think about greasing any rails, or anything else illegal for that matter.
Fritz thought again, this time with easier breathing, whether "la migra” had looked at his passport or not, he was glad, glad as hell, to be saying his nationality, his American, gringo, Estados Unidos, call it what you will citizenship, something he never thought possible, not after Vietnam, not after all the shooting and killing of his thirteen month tour of hell, except these last three weeks down south of the border had been almost as bad, and no more profitable, Fritz profitable. Now that he breathed gringo air, American air he could tell his story, or tell parts of it because he was not quite sure that parts might not still be inside the statute of limitations, for him or his former confederates. So some stuff was better left unsaid.
Ya, it started in ‘Nam really, Fritz thought, as he traced his life-sized movements back in time while he started for a bus, a gringo bright yellow and green El Paso Transit bus that would take him to a downtown hotel where he could wash the dust of Mexico, wash that clotting dust of the twenty hour bus ride from Cuernavaca off his body, if not his soul. Hell, he confessed to himself, a thing he would be very reluctant to mention to others, others impressed by his publicly impervious persona, if it hadn’t been 'Nam, it could have been any one of a thousand places, or hundred situation a few years back, back when he first caught the mary jane, ganga, herb, weed, call your name joy stick delight habit, tea was his favorite term of rite though. Or, maybe, it really started in dead-end Clintondale when he graduated from high school and with nothing particular to do, allowed himself, chuckling a little to hear him call it that way now, allowed himself to be drafted when his number came up. And drafted, 1960s drafted, meant nothing but 'Nam, nothing but 'Nam and grunt-hood, and that thirteen months of hell. And maybe, just maybe, it was even earlier than Clintondale high school days, and the hard fact that he grew up, grew up desperately poor, in the Clintondale back alley projects and so had spent those precious few years of his life hungry, hungry for something, something easy, something sweet, and something to take the pain away.
But mainly he was looking for something easy. And that something easy pushed him, pushed him like the hard fates of growing up poor, down Mexico way, down Sonora way, mostly, as his liked to hum from a vaguely remembered song on any one of his twenty or so trips down sur. Until, that is, this last Cuernavaca madness, this time there was no humming, no sing-song Mexican brass band marching humming. But stop right there, Fritz said to himself, if he was every going to figure what went wrong, desperately wrong on this last, ill-fated trip, he had to come clean and coming clean meant, you know, not only was it about the get to easy street, not only was it to get some tea delight to chase the soul pain away, but it was about a woman, and as every guy, every women-loving guy, even honest women-loving guy, will tell you, in the end it is always about a woman. Hard-hearted Irish Catholic Cecilias like he knew, backwards and forwards, from kid time or some other combinations foxed out later but a woman, no question. Although not always about a woman named Juana, his sweet Juana. Although, maybe the way she left him hanging by his thumbs in Mexico City before the fall, not knowing, or maybe caring, of his danger, he should be a little less forgiving. Ya, that’s easy to say, easy off the hellish now tongue, but this was Juana not just some hop-head floozy.
Jesus, he could still smell that sweetness, that exotic Spanish sweetness, that rose something fragrance she always wore (and don’t tell her if you run into her, and you will if you are looking for grade A dope for sure, drove him as crazy as a loon), that smell of her freshly-washed black hair which got all wavy, naturally wavy, and big so that she looked like some old-time Goya senorita, all severe front but smoldering underneath. And those big laughing eyes, ya, black eyes you won’t forget, or want to. Yes, his thoughts drifted back to Juana, treacherously warm-blooded Juana. And it seems almost sacrilegious thinking of her, sitting on this stinking, hit every bump, crowded, air-fouling bus filled with “wetbacks,” sorry, braceros, okay, going to work, or wherever they go when they are not on these stinking buses.
Ya, Juana, Juana whom he met in Harvard Square when he first got back to the world and was looking to deep-six the memories of that 'Nam thing, deep-six it with dope, mope, cope, and some woman to chase his blues away. And there she was sitting on a bench in Cambridge Common wearing some wild seventy-two colored ankle-length dress that had him mesmerized, that and that rose something fragrance. But that day, that spring 1970 day, what Juana-bonded him was the dope she was selling, selling right there in the open like it was some fresh produce (and it was). Cops no too far off but not bothering anyone except the raggedy drunks, or some kid who took too much acid and they needed to practically scrape him off the Civil War monument that centered the park and get him some medical attention, quick.
See Juana, daughter of fairly well-to-do Mexican “somebodies,” needed dough to keep herself in style. Fritz never did get the whole story straight but what was down in Sonora well-to-do was nada in the states. She needed dough, okay, just like any gringa dame. And all of that was just fine by Fritz but Juana was also “connected,” connected through some cousin to the good dope, the Acapulco Gold and Colombian Red that was primo stuff. Not the oregano-laced stuff that was making the rounds of the Eastern cities and was strictly for the touristas, for the week-end warrior hippies who flooded Harvard Square come Saturday night. So Juana was to good tea like Owsley was to the acid scene, the maestro.
Fitz thought back, as that rickety old bus moved along heading, twenty-seven-stop heading, downtown trying to be honest, honest through that dope-haze rose smell, that black hair and those laughing eyes (and that hard-loving midnight sex they both craved when they were high as kites) about whether it was all that or just the dope in the beginning. Ya, it was the Columbia Red at first. He was just too shattered, 'Nam and Clintondale shattered, to know when he had a woman for the ages in his grasp. But he got “religion” fast. Like every religion though, godly or womanly, there is a price to pay, paid willingly or not, and that price was to become Juana’s “mule” on the Mexico drug runs.
To keep the good dope in stock you had to be willing to make some runs down south of the border. If not, by the time it got to say some New York City middle man, it had been cut so much you might as well have been smoking tea leaves. He could hear himself laugh when she first said that tea leave thing in her efforts to enlist him. But Fritz had religion, Juana religion, and he went off on that first trip eyes wide open. And that was probably the problem because it went off without a hitch. Hell, he brought a kilogram over the border in his little green knapsack acting just like any other tourist buying a cheap serape or something.
And like a lot of things done over and over again the trips turned into a routine, a routine though that did not take into consideration some of the greater not-knowing, maybe not knowable things, although he now had his suspicions, things going on, like the cartelization of the international drug trade, like the squeeze out of the small unaffiliated tea ladies and placing them as mere employees like some regular corporate structure bad trip. But the biggest thing was Juana, Juana wanted more and more dough, and that meant bigger shipments, which meant more Fritz risk, and later Fritz and Tommy risk (rest his soul down in some Cuernavaca back alley). And on this last trip it mean no more friendly Sonora lazy, hazy, getting high off some free AAA perfecto weed after the deal was made and then leisurely taking a plane (a plane for christ sakes) from some Mexican city to Los Angeles, or Dallas, depending on the connections. And then home.
This time, this time the deal was going down in Cuernavaca, in a church, or rather in some side room of a church, Santa Maria’s Chapel, in downtown Cuernavaca, maybe you know it if you have been there it's kind of famous. Fritz didn’t like the switch, but only because it was out of the routine. What he didn’t know, and what his connections on the other side should have known (and maybe did, but he was not thinking about that part right this minute) was that the Federales, instead of chasing Pancho Villa’s ghost like they should have been doing, were driving hard (prompted by the gringo DEA) to close down Cuernavaca, just then starting to become the axis of the cartels further south.
And what he also didn’t know, until too late, was that Juana, getting some kind of information from some well-connected source in the states, had fled to Mexico, to her hometown of Sonora he heard later. So when the deal in Cuernavaca went sour, after he learned at the almost the last minute that the deal was “fixed,” he headed Norte on the first bus, first to Mexico City and then to El Paso. And here he was, now alighting from that yellow green bus, ready to walk into that fresh soap. And as he got off he staggered for a minute, staggered in some kind of fog, as he “smelled”, smelled, that rose fragrance something in the air. Fritz said to himself, ya, I guess it's still like that with Juana. If you see her tell her Fritz said hello.
Just Like Tom Thumb's Blues Lyrics
When you're lost in the rain in Juarez
And it's Eastertime too
And your gravity fails
And negativity don't pull you through
Don't put on any airs
When you're down on Rue Morgue Avenue
They got some hungry women there
And they really make a mess outa you.
Now if you see Saint Annie
Please tell her thanks a lot
I cannot move
My fingers are all in a knot
I don't have the strength
To get up and take another shot
And my best friend, my doctor
Won't even say what it is I've got.
Sweet Melinda
The peasants call her the goddess of gloom
She speaks good English
And she invites you up into her room
And you're so kind
And careful not to go to her too soon
And she takes your voice
And leaves you howling at the moon.
Up on Housing Project Hill
It's either fortune or fame
You must pick up one or the other
Though neither of them are to be what they claim
If you're lookin' to get silly
You better go back to from where you came
Because the cops don't need you
And man they expect the same.
Now all the authorities
They just stand around and boast
How they blackmailed the sergeant-at-arms
Into leaving his post
And picking up Angel who
Just arrived here from the coast
Who looked so fine at first
But left looking just like a ghost.
I started out on burgundy
But soon hit the harder stuff
Everybody said they'd stand behind me
When the game got rough
But the joke was on me
There was nobody even there to bluff
I'm going back to New York City
I do believe I've had enough.
******
“United States," answered Fritz Taylor to the burly “la migra” U.S. border guard who was whip-lashing the question of nationality a mile a minute at the steady stream of border-entering people, and giving a cursory nod to all but the very most suspect looking characters, the most illegal Mexican- looking if you want to know. Yes, American, Fritz thought, Fritz John Taylor if they looked at his passport, his real passport, although he had other identification with names like John Fitzgerald, Taylor Fitzgerald, and John Tyler on them, as he passed the huge "la migra” U.S. Border Patrol checkpoint at El Paso on the American side across from old-time Cuidad Juarez, Mexico. Juarez, a city in passing that March, 1972 day that looked very much like something out of Orson Welles’ Touch of Evil, except the automobiles were smaller and less flashy and the graft now more expensive, and not longer guaranteed to grease the rails, the illegal rails; drugs, women, illegals, gambling, fenced goods, you name it. But just then he didn’t want to think about greasing any rails, or anything else illegal for that matter.
Fritz thought again, this time with easier breathing, whether "la migra” had looked at his passport or not, he was glad, glad as hell, to be saying his nationality, his American, gringo, Estados Unidos, call it what you will citizenship, something he never thought possible, not after Vietnam, not after all the shooting and killing of his thirteen month tour of hell, except these last three weeks down south of the border had been almost as bad, and no more profitable, Fritz profitable. Now that he breathed gringo air, American air he could tell his story, or tell parts of it because he was not quite sure that parts might not still be inside the statute of limitations, for him or his former confederates. So some stuff was better left unsaid.
Ya, it started in ‘Nam really, Fritz thought, as he traced his life-sized movements back in time while he started for a bus, a gringo bright yellow and green El Paso Transit bus that would take him to a downtown hotel where he could wash the dust of Mexico, wash that clotting dust of the twenty hour bus ride from Cuernavaca off his body, if not his soul. Hell, he confessed to himself, a thing he would be very reluctant to mention to others, others impressed by his publicly impervious persona, if it hadn’t been 'Nam, it could have been any one of a thousand places, or hundred situation a few years back, back when he first caught the mary jane, ganga, herb, weed, call your name joy stick delight habit, tea was his favorite term of rite though. Or, maybe, it really started in dead-end Clintondale when he graduated from high school and with nothing particular to do, allowed himself, chuckling a little to hear him call it that way now, allowed himself to be drafted when his number came up. And drafted, 1960s drafted, meant nothing but 'Nam, nothing but 'Nam and grunt-hood, and that thirteen months of hell. And maybe, just maybe, it was even earlier than Clintondale high school days, and the hard fact that he grew up, grew up desperately poor, in the Clintondale back alley projects and so had spent those precious few years of his life hungry, hungry for something, something easy, something sweet, and something to take the pain away.
But mainly he was looking for something easy. And that something easy pushed him, pushed him like the hard fates of growing up poor, down Mexico way, down Sonora way, mostly, as his liked to hum from a vaguely remembered song on any one of his twenty or so trips down sur. Until, that is, this last Cuernavaca madness, this time there was no humming, no sing-song Mexican brass band marching humming. But stop right there, Fritz said to himself, if he was every going to figure what went wrong, desperately wrong on this last, ill-fated trip, he had to come clean and coming clean meant, you know, not only was it about the get to easy street, not only was it to get some tea delight to chase the soul pain away, but it was about a woman, and as every guy, every women-loving guy, even honest women-loving guy, will tell you, in the end it is always about a woman. Hard-hearted Irish Catholic Cecilias like he knew, backwards and forwards, from kid time or some other combinations foxed out later but a woman, no question. Although not always about a woman named Juana, his sweet Juana. Although, maybe the way she left him hanging by his thumbs in Mexico City before the fall, not knowing, or maybe caring, of his danger, he should be a little less forgiving. Ya, that’s easy to say, easy off the hellish now tongue, but this was Juana not just some hop-head floozy.
Jesus, he could still smell that sweetness, that exotic Spanish sweetness, that rose something fragrance she always wore (and don’t tell her if you run into her, and you will if you are looking for grade A dope for sure, drove him as crazy as a loon), that smell of her freshly-washed black hair which got all wavy, naturally wavy, and big so that she looked like some old-time Goya senorita, all severe front but smoldering underneath. And those big laughing eyes, ya, black eyes you won’t forget, or want to. Yes, his thoughts drifted back to Juana, treacherously warm-blooded Juana. And it seems almost sacrilegious thinking of her, sitting on this stinking, hit every bump, crowded, air-fouling bus filled with “wetbacks,” sorry, braceros, okay, going to work, or wherever they go when they are not on these stinking buses.
Ya, Juana, Juana whom he met in Harvard Square when he first got back to the world and was looking to deep-six the memories of that 'Nam thing, deep-six it with dope, mope, cope, and some woman to chase his blues away. And there she was sitting on a bench in Cambridge Common wearing some wild seventy-two colored ankle-length dress that had him mesmerized, that and that rose something fragrance. But that day, that spring 1970 day, what Juana-bonded him was the dope she was selling, selling right there in the open like it was some fresh produce (and it was). Cops no too far off but not bothering anyone except the raggedy drunks, or some kid who took too much acid and they needed to practically scrape him off the Civil War monument that centered the park and get him some medical attention, quick.
See Juana, daughter of fairly well-to-do Mexican “somebodies,” needed dough to keep herself in style. Fritz never did get the whole story straight but what was down in Sonora well-to-do was nada in the states. She needed dough, okay, just like any gringa dame. And all of that was just fine by Fritz but Juana was also “connected,” connected through some cousin to the good dope, the Acapulco Gold and Colombian Red that was primo stuff. Not the oregano-laced stuff that was making the rounds of the Eastern cities and was strictly for the touristas, for the week-end warrior hippies who flooded Harvard Square come Saturday night. So Juana was to good tea like Owsley was to the acid scene, the maestro.
Fitz thought back, as that rickety old bus moved along heading, twenty-seven-stop heading, downtown trying to be honest, honest through that dope-haze rose smell, that black hair and those laughing eyes (and that hard-loving midnight sex they both craved when they were high as kites) about whether it was all that or just the dope in the beginning. Ya, it was the Columbia Red at first. He was just too shattered, 'Nam and Clintondale shattered, to know when he had a woman for the ages in his grasp. But he got “religion” fast. Like every religion though, godly or womanly, there is a price to pay, paid willingly or not, and that price was to become Juana’s “mule” on the Mexico drug runs.
To keep the good dope in stock you had to be willing to make some runs down south of the border. If not, by the time it got to say some New York City middle man, it had been cut so much you might as well have been smoking tea leaves. He could hear himself laugh when she first said that tea leave thing in her efforts to enlist him. But Fritz had religion, Juana religion, and he went off on that first trip eyes wide open. And that was probably the problem because it went off without a hitch. Hell, he brought a kilogram over the border in his little green knapsack acting just like any other tourist buying a cheap serape or something.
And like a lot of things done over and over again the trips turned into a routine, a routine though that did not take into consideration some of the greater not-knowing, maybe not knowable things, although he now had his suspicions, things going on, like the cartelization of the international drug trade, like the squeeze out of the small unaffiliated tea ladies and placing them as mere employees like some regular corporate structure bad trip. But the biggest thing was Juana, Juana wanted more and more dough, and that meant bigger shipments, which meant more Fritz risk, and later Fritz and Tommy risk (rest his soul down in some Cuernavaca back alley). And on this last trip it mean no more friendly Sonora lazy, hazy, getting high off some free AAA perfecto weed after the deal was made and then leisurely taking a plane (a plane for christ sakes) from some Mexican city to Los Angeles, or Dallas, depending on the connections. And then home.
This time, this time the deal was going down in Cuernavaca, in a church, or rather in some side room of a church, Santa Maria’s Chapel, in downtown Cuernavaca, maybe you know it if you have been there it's kind of famous. Fritz didn’t like the switch, but only because it was out of the routine. What he didn’t know, and what his connections on the other side should have known (and maybe did, but he was not thinking about that part right this minute) was that the Federales, instead of chasing Pancho Villa’s ghost like they should have been doing, were driving hard (prompted by the gringo DEA) to close down Cuernavaca, just then starting to become the axis of the cartels further south.
And what he also didn’t know, until too late, was that Juana, getting some kind of information from some well-connected source in the states, had fled to Mexico, to her hometown of Sonora he heard later. So when the deal in Cuernavaca went sour, after he learned at the almost the last minute that the deal was “fixed,” he headed Norte on the first bus, first to Mexico City and then to El Paso. And here he was, now alighting from that yellow green bus, ready to walk into that fresh soap. And as he got off he staggered for a minute, staggered in some kind of fog, as he “smelled”, smelled, that rose fragrance something in the air. Fritz said to himself, ya, I guess it's still like that with Juana. If you see her tell her Fritz said hello.
Wednesday, May 4, 2011
The Answer Ain’t Blowing In The Wind- "Maria Muldaur: Live In Concert (2008)- A Film Review
Click on the headline to link to a YouTube film clip of Maria Muldaur with Jim Kweskin and the Jug Band back in the days for a little nostagia treat.
Maria Muldaur: Live In Concert, Maria Muldaur and other artists, BCD, 2008
The name Maria Muldaur has been no stranger to this space over the past few years. I have spilled a fair amount of ink in reflecting on my youthful musical interests. Those interests included an appreciation of jug music, one of the folkloric forms in vogue in the early 1960s urban folk revival centered on such places as the Village, Harvard Square and Berkeley. And Maria, along with then husband Geoff Muldaur and band leader Jim Kweskin (both who have also come in for a fair amount of ink here for their later efforts as well) were the central driving forces of the Jim Kweskin Jug Band that reigned supreme in those days, especially in Harvard Square
For those not familiar with the jug band tradition it stems, mainly, from a more rural, more poor boy, earlier time in America when dough was scarce (or non-existent) out in the hinterlands and hollows. But Saturday night was still Saturday night and the eternal need for entertainment was in the air. So, good old boys (and gals, but less so) got together with what was at hand, a guitar, almost always a fiddle, and then whatever else could be gathered up: wash tub, wash board, wash tub and broom to make a bass instrument, whistles, kazoos (Geoff is a master kazooist, if that is the right term), harmonicas, hell, pot and pans if that’s what it took. Oh ya, and a jug.
And they made music for the folk. But then as America became more urbanized this stuff, this poor boy stuff, fell off the radar until roots music-crazed young people, mainly students, with some musical talent and a desire to break out of the Tin Pan Alley pabulum of the late 1950s ”discovered jug” along the way. Groups formed, and reformed, for a while digging up old Memphis Jug Band, Mississippi Sheiks, Arkansas Sheiks (and sheiks for other locales as well), country blues, and whatever else they could find. And guys, like this writer, could go to places like Harvard Square on any given weekend night with a date, stop at one of the eight zillion coffeehouses that dotted the landscape of the place and hear jug (or other forms of folk music: mountain, traditional ballads, some ethnic stuff, contemporary folk protest a la Dylan, Baez, Ochs, etc.) for the price of a cup of coffee and, maybe, dessert. Cheap dates for modern day poor boys, praise be. But that cheap date coffeehouse weekend scene too passed as fickle youth moved on to other musical forms, and other social concerns, for a while.
Maria (and Geoff and Jim, for that matter) , however, driven by that sound in every true musician's head kept up her musical career, mainly after the break-up of the Kweskin Band as a solo artist backed up by various bands, and other configurations. For the last decade or so she has immersed herself in a thorough going and deep revival of the music of old-time barrel house women blues singers. Names like Sippy Wallace, Bessie Smith, Ida Mack, Ethel Waters, Alberta Hunter, and Victoria Spivey long lost are now resurrected through Maria’s voice in three CD compilations (whether more are coming I do not know). When the legacy of Maria Muldaur is mentioned this work may very well be her musical monument. And rightly so.
So now we come to a review of this Maria Muldaur: Live In Concert DVD, a concert done in the heart of the period of her blues revival work (2008) although it is mainly a concert in support of her CD featuring the love songs of Bob Dylan. And after all this build up about Maria’s musical roots, her place, righteous place, in blues history, and the rest this concert was an extremely uneven effort, particularly the first half. No question many people have covered Bob Dylan songs, including love songs, very well and have become standards on their own. One thinks of Ritchie Havens’ masterful version of Just Like A Women, for example. However the somber, jazzy, low-key renditions here, and their delivery were, well, ho-hum. Buckets of Love can serve as an example. Dave Van Ronk has, to my mind, done the best cover on this one with his grainy voice (I am being kind here) and wistfully bitter-sweet rendition. Frankly, until about a minute into the thing I did not know Maria was singing that song. And so it went for the first half.
But talent is talent and so it rose to the occasion in the second half with a great rendition of Cajun Moon and others, ending with a very nice version of Ride Me High, including Maria on fiddle. But Maria I hear Alberta Hunter calling. Bob has many people willing and able to cover his work but those old time blues singers need a voice, your voice.
.
Maria Muldaur: Live In Concert, Maria Muldaur and other artists, BCD, 2008
The name Maria Muldaur has been no stranger to this space over the past few years. I have spilled a fair amount of ink in reflecting on my youthful musical interests. Those interests included an appreciation of jug music, one of the folkloric forms in vogue in the early 1960s urban folk revival centered on such places as the Village, Harvard Square and Berkeley. And Maria, along with then husband Geoff Muldaur and band leader Jim Kweskin (both who have also come in for a fair amount of ink here for their later efforts as well) were the central driving forces of the Jim Kweskin Jug Band that reigned supreme in those days, especially in Harvard Square
For those not familiar with the jug band tradition it stems, mainly, from a more rural, more poor boy, earlier time in America when dough was scarce (or non-existent) out in the hinterlands and hollows. But Saturday night was still Saturday night and the eternal need for entertainment was in the air. So, good old boys (and gals, but less so) got together with what was at hand, a guitar, almost always a fiddle, and then whatever else could be gathered up: wash tub, wash board, wash tub and broom to make a bass instrument, whistles, kazoos (Geoff is a master kazooist, if that is the right term), harmonicas, hell, pot and pans if that’s what it took. Oh ya, and a jug.
And they made music for the folk. But then as America became more urbanized this stuff, this poor boy stuff, fell off the radar until roots music-crazed young people, mainly students, with some musical talent and a desire to break out of the Tin Pan Alley pabulum of the late 1950s ”discovered jug” along the way. Groups formed, and reformed, for a while digging up old Memphis Jug Band, Mississippi Sheiks, Arkansas Sheiks (and sheiks for other locales as well), country blues, and whatever else they could find. And guys, like this writer, could go to places like Harvard Square on any given weekend night with a date, stop at one of the eight zillion coffeehouses that dotted the landscape of the place and hear jug (or other forms of folk music: mountain, traditional ballads, some ethnic stuff, contemporary folk protest a la Dylan, Baez, Ochs, etc.) for the price of a cup of coffee and, maybe, dessert. Cheap dates for modern day poor boys, praise be. But that cheap date coffeehouse weekend scene too passed as fickle youth moved on to other musical forms, and other social concerns, for a while.
Maria (and Geoff and Jim, for that matter) , however, driven by that sound in every true musician's head kept up her musical career, mainly after the break-up of the Kweskin Band as a solo artist backed up by various bands, and other configurations. For the last decade or so she has immersed herself in a thorough going and deep revival of the music of old-time barrel house women blues singers. Names like Sippy Wallace, Bessie Smith, Ida Mack, Ethel Waters, Alberta Hunter, and Victoria Spivey long lost are now resurrected through Maria’s voice in three CD compilations (whether more are coming I do not know). When the legacy of Maria Muldaur is mentioned this work may very well be her musical monument. And rightly so.
So now we come to a review of this Maria Muldaur: Live In Concert DVD, a concert done in the heart of the period of her blues revival work (2008) although it is mainly a concert in support of her CD featuring the love songs of Bob Dylan. And after all this build up about Maria’s musical roots, her place, righteous place, in blues history, and the rest this concert was an extremely uneven effort, particularly the first half. No question many people have covered Bob Dylan songs, including love songs, very well and have become standards on their own. One thinks of Ritchie Havens’ masterful version of Just Like A Women, for example. However the somber, jazzy, low-key renditions here, and their delivery were, well, ho-hum. Buckets of Love can serve as an example. Dave Van Ronk has, to my mind, done the best cover on this one with his grainy voice (I am being kind here) and wistfully bitter-sweet rendition. Frankly, until about a minute into the thing I did not know Maria was singing that song. And so it went for the first half.
But talent is talent and so it rose to the occasion in the second half with a great rendition of Cajun Moon and others, ending with a very nice version of Ride Me High, including Maria on fiddle. But Maria I hear Alberta Hunter calling. Bob has many people willing and able to cover his work but those old time blues singers need a voice, your voice.
.
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