Click on the headline to link to a YouTube film clip of the Cannon Jug Stompers performing Big Railroad Blues to give a flavor of the old-time jug music.
Cannon’s Jug Stompers: The Complete Works: 1927-1930, The Cannon Jug Stompers, Yazoo Records, 1989
So Jim Kweskin took a few jugs, a few washboards, a few kazoos, a penny whistle, maybe a couple of fiddles, and a washtub with a string and pole, got some friends like Geoff Muldaur, and Maria Muldaur (nee something else like Donato) to play the damn stuff (and sing too) and created jug music from scratch in the 1960s folk minute night. No, one thousand times, no. The folk minute was about “discovering” roots music. You know stuff from the hills and hollows of Kentucky, or some old labor songs from the 1930s hard class struggle, or some sea island s congregation spirituals from god knows where in outer Georgia (the United States Georgia, okay). So like Bob Dylan, Eric Von Schmidt, hell even Dave Von Ronk, they all torn up the backwoods, or at least the dusty Greenwich Village old records stores, and went hunting for some sound that would satisfy their roots needs (and provide a little cash in the coffeehouse crazed night). And Cannon’s Jug Stompers along with the Memphis Jug Band (and, as it turned out, about seven different state Sheik bands, you know the Mississippi Sheiks, and so on) were must hears if you wanted to replicate any old time jug sound.
Of course the Cannon Jug Stompers didn’t work the Cambridge folk scene back in the day, way back in the day, or some cozy Village club and certainly not some North Beach blow-out be-bop joint but worked the carny shows, the juke joints and the back road houses of the south to very segregated audiences. So while some black guys (and a few women) were wilding the joint up in café society New York or New Orleans with the latest high white not jazz riffs these brothers were working cheap street. So be it. Listen up to Big Railroad Blues, Cairo Rag, Pretty Money Blues and a few others and you won’t worry so much why you don’t miss the jazz notes. And be glad, glad as hell, that Harry Smith, the great American Folk Music anthologist whose anthology all the old folkies (including the afore-mentioned Jim Kweskin Jug Band members) knew by heart including them in his work.
Showing posts with label class struggle. Show all posts
Showing posts with label class struggle. Show all posts
Wednesday, May 2, 2012
Monday, March 12, 2012
Films To While Away The Class Struggle By- The Class Struggle is….”hot running water and a big old bathtub”- "Harlan County, U.S.A."- A Review
DVD Review
Harlan County, U.S.A., starring the workers of the United Mine Workers of America (UMWA) and the women of the Brookside (Kentucky) Women’s Club, directed by Barbara Kopple, 1976
This excellent documentary, directed by Barbara Kopple, focuses on the long, somewhat isolated strike in 1973 by the new United Mine Workers of America (UMWA) local of Brookside, Kentucky coal miners fighting for a union contract against the Eastover Mining Company (a subsidiary of the massive Duke Power Company, the modern equivalent of the old villainous Peabody Mining Company well known in labor circles and in coal country songs). That long strike, the ups and downs of the battles for recognition, the changing tactics on both sides over time, the frustrations of the strikers and their wives and other supporters, and the lessons to be learned for labor militants today are what make this such a compelling and rewarding documentary to view.
That “hot running water and a big old bathtub” caption in the title may need some explaining in post-industrial America, although perhaps not by as many people as one would think. One of the virtues of this documentary is that the participants in the strike and their wives and loved ones get plenty of air time. Thus, we get to hear and see, up close and personal, them express their views, their frustrations during the strike and their hopes for a successful strike and a new contract that will provide enhanced safety standards (notoriously poor throughout the inherently dangerous history of coal mining underground and a central goal of coal miner unions up to the present day), produce more benefits and place the Eastern Kentucky miners on a equal footing with other UMWA miners.
The most poignant expression, as noted above, of that hope was provided by a poor miner’s wife living in a ramshackle old cabin (company-provided, I believe, which is not unusual in coal country) without hot running water or a proper bathtub to her daughter while the daughter was being bathed in a washtub. That, my friends, is what the class struggle meant down at the base then, and, I daresay, now. We politically-oriented labor militants may express that proposition a little more theoretically concise and analytically profuse but I dare anyone who fights for a more just society to say they can express the sense of the struggle down at the base better than that.
And what of the lessons to be learned by today’s labor militants, including today’s coal miners who have lost a great deal of the spirit of their militant history in the last almost forty years since the events depicted in this film occurred. Well, as always, the question posed by the sub-theme that drives the spirit of the struggle in this documentary and as eloquently expressed by the writer of the song in the 1930s when there was also a huge wave of class struggle in the coal fields, Florence Reece - “Which Side Are You On?” After a few minutes of viewing here one should be very clear about that point. Further that, “picket lines mean don’t cross”, a chronic problem during the strike with scabs being sent into the mines by the company daily- a question that repeatedly comes up these days when labor disputes come up as well. And another lesson, not surprisingly, do not trust bourgeois politicians, judges, cop, the pro-capitalist union bureaucracy or anyone else that gets in your way. That is for starters.
Moreover, a strike committee has to be tactically supple, as the heroic work of the Brookside Women’s Club demonstrated when the miners were enjoined from keeping effective picket lines to keep the scabs out. And… well I could go on and on but the best bet is to actually watch this film, and re-watch it because there is plenty to pick up on there. And plenty to make you glad, glad as hell, that you are a labor militant. A retrospective hats off to the 1973 Harlan County, Kentucky coal miners, a place very close to this reviewer’s heart.
Harlan County, U.S.A., starring the workers of the United Mine Workers of America (UMWA) and the women of the Brookside (Kentucky) Women’s Club, directed by Barbara Kopple, 1976
This excellent documentary, directed by Barbara Kopple, focuses on the long, somewhat isolated strike in 1973 by the new United Mine Workers of America (UMWA) local of Brookside, Kentucky coal miners fighting for a union contract against the Eastover Mining Company (a subsidiary of the massive Duke Power Company, the modern equivalent of the old villainous Peabody Mining Company well known in labor circles and in coal country songs). That long strike, the ups and downs of the battles for recognition, the changing tactics on both sides over time, the frustrations of the strikers and their wives and other supporters, and the lessons to be learned for labor militants today are what make this such a compelling and rewarding documentary to view.
That “hot running water and a big old bathtub” caption in the title may need some explaining in post-industrial America, although perhaps not by as many people as one would think. One of the virtues of this documentary is that the participants in the strike and their wives and loved ones get plenty of air time. Thus, we get to hear and see, up close and personal, them express their views, their frustrations during the strike and their hopes for a successful strike and a new contract that will provide enhanced safety standards (notoriously poor throughout the inherently dangerous history of coal mining underground and a central goal of coal miner unions up to the present day), produce more benefits and place the Eastern Kentucky miners on a equal footing with other UMWA miners.
The most poignant expression, as noted above, of that hope was provided by a poor miner’s wife living in a ramshackle old cabin (company-provided, I believe, which is not unusual in coal country) without hot running water or a proper bathtub to her daughter while the daughter was being bathed in a washtub. That, my friends, is what the class struggle meant down at the base then, and, I daresay, now. We politically-oriented labor militants may express that proposition a little more theoretically concise and analytically profuse but I dare anyone who fights for a more just society to say they can express the sense of the struggle down at the base better than that.
And what of the lessons to be learned by today’s labor militants, including today’s coal miners who have lost a great deal of the spirit of their militant history in the last almost forty years since the events depicted in this film occurred. Well, as always, the question posed by the sub-theme that drives the spirit of the struggle in this documentary and as eloquently expressed by the writer of the song in the 1930s when there was also a huge wave of class struggle in the coal fields, Florence Reece - “Which Side Are You On?” After a few minutes of viewing here one should be very clear about that point. Further that, “picket lines mean don’t cross”, a chronic problem during the strike with scabs being sent into the mines by the company daily- a question that repeatedly comes up these days when labor disputes come up as well. And another lesson, not surprisingly, do not trust bourgeois politicians, judges, cop, the pro-capitalist union bureaucracy or anyone else that gets in your way. That is for starters.
Moreover, a strike committee has to be tactically supple, as the heroic work of the Brookside Women’s Club demonstrated when the miners were enjoined from keeping effective picket lines to keep the scabs out. And… well I could go on and on but the best bet is to actually watch this film, and re-watch it because there is plenty to pick up on there. And plenty to make you glad, glad as hell, that you are a labor militant. A retrospective hats off to the 1973 Harlan County, Kentucky coal miners, a place very close to this reviewer’s heart.
Wednesday, January 11, 2012
Poet's Corner- Bertolt Brecht's "To Those Born After"-In Honor Of Those Who Fought To "Seek A Newer World"
Poet's Corner- Bertolt Brecht's "To Those Born After"-In Honor Of Those Who Fought To "Seek A Newer World"
To Those Born After
I
To the cities I came in a time of disorder
That was ruled by hunger.
I sheltered with the people in a time of uproar
And then I joined in their rebellion.
That's how I passed my time that was given to me on this Earth.
I ate my dinners between the battles,
I lay down to sleep among the murderers,
I didn't care for much for love
And for nature's beauties I had little patience.
That's how I passed my time that was given to me on this Earth.
The city streets all led to foul swamps in my time,
My speech betrayed me to the butchers.
I could do only little
But without me those that ruled could not sleep so easily:
That's what I hoped.
That's how I passed my time that was given to me on this Earth.
Our forces were slight and small,
Our goal lay in the far distance
Clearly in our sights,
If for me myself beyond my reaching.
That's how I passed my time that was given to me on this Earth.
II
You who will come to the surface
From the flood that's overwhelmed us and drowned us all
Must think, when you speak of our weakness in times of darkness
That you've not had to face:
Days when we were used to changing countries
More often than shoes,
Through the war of the classes despairing
That there was only injustice and no outrage.
Even so we realised
Hatred of oppression still distorts the features,
Anger at injustice still makes voices raised and ugly.
Oh we, who wished to lay for the foundations for peace and friendliness,
Could never be friendly ourselves.
And in the future when no longer
Do human beings still treat themselves as animals,
Look back on us with indulgence.
*******
Markin comment:
To Those Who Come After
History in the conditional is always a funny tricky little thing. You can get wrapped up it in so bad that you begin to deny the hard reality of what really happened, what really bad happened usually. On the other hand you can do as most historians do and just plod along assuming because X, Y, or Z happened that was that. That’s the facts, jack and that’s it. Obviously to resolve this thing, or rather to get a real sense of the possibilities, some combination, some mix and matching needs to be placed in the maelstrom. And it is under that sign that I wish to understand Bertolt Brecht’s great poem, his great big tied-up with ribbons and bows valentine to future generations really, To Those Who Come After, that I have posted above.
Of course it is a matter of generations, no question. And what that generation could have, or could not have, done, and done differently to sway the funny little rhythms of history. For his, Bertolt’s generation, if they only could have held out against the imperialist imperative onslaught of World War I, or at least not gone alone like sheep until almost the very end. More germane, if they could have carried out to completion one of those big-time revolutionary possibilities in Germany that they had in the early 1920s. Or ceased their, Communists and Social-Democrats alike, willfully myopic view that the Weimar regime would hold out against the bootjack of Hitler’s storm streets without having to unite for an all-out fight to the death against the Nazi menace.
Moving forward to my parent’s generation, the generation that scarecrow survived the Great Depression of the 1930s and went on to survive, or wait on the survivors, of the D-Day and Pacific bloodbaths of World War II. If only they could have seen clearly enough that that Roosevelt guise was sheer deception to save his class in power (even if he had to fight them, the economic royalists, the one percent of his time, tooth and nail to do it) and create their own party, a workers party, after the tremendous class battles of the mid to late 1930s when they had the bosses on the run, a little anyway. Or hadn’t bought, bought hard into that white picket fence post-war dream and let the red scare dark night wash away whatever big (or little, but I think big) spark got them through the dustbowl miseries and war shellshock.
Once again moving forward to my generation, my disposable income record store soda fountain be-bop high school confidential night with some undiagnosed teen angst mixed with teen alienation generation, the generation of ’68, who didn’t want, well, didn’t start out wanting to anyway, buy into that red scare night white picket fence dream. If we could have just, a big “could have just” I agree, not thrown everything out with the bathwater and read some history we could have realized that it wasn’t just about us. Well, one way or the other, the Vietnamese taught us that lesson, that lesson about perseverance, about a sense of history and about using every tool around to get free. Or, closer to home, if we could have remembered where we had come from, most of us anyway, and dug our working class heels in sooner we could have left some kind of social movement worthy of the name instead of leaving future generations to start from scratch.
And moving on to our children’s generation. Oh, well, history records many retrogressions in the uphill struggle.
And now on to the generation that I am really directing this little “history” lesson to, the real subject of my “to those who come after,” those who roughly are students today, and are moreover the heart and soul of the Occupy movement that has suddenly jumped up onto the historic stage giving them a chance to change the course of history- on their terms. And, by the way incidentally giving to me (and others) from the generation of ’68 a second chance to make things right. Each generation I am firmly convinced must (and will) find its own ways to fight the monster. But know this, know this from first-hand experience, there is a monster on the loose out there, and that monster has a name, the American imperial state just now being captained by one Barack Obama. Whoever the captain is though the monster remains and that is where the “to the death” fight is.
And this is where Brother Brecht and I can share the same sentiments about being ill-equipped in our times to face those hard realities, to worry over half-measures, to not stay the course we knew we had to stay. So forgive us for not doing better, not doing a lot better. But forgive, or not, go slay that damn dragon.
To Those Born After
I
To the cities I came in a time of disorder
That was ruled by hunger.
I sheltered with the people in a time of uproar
And then I joined in their rebellion.
That's how I passed my time that was given to me on this Earth.
I ate my dinners between the battles,
I lay down to sleep among the murderers,
I didn't care for much for love
And for nature's beauties I had little patience.
That's how I passed my time that was given to me on this Earth.
The city streets all led to foul swamps in my time,
My speech betrayed me to the butchers.
I could do only little
But without me those that ruled could not sleep so easily:
That's what I hoped.
That's how I passed my time that was given to me on this Earth.
Our forces were slight and small,
Our goal lay in the far distance
Clearly in our sights,
If for me myself beyond my reaching.
That's how I passed my time that was given to me on this Earth.
II
You who will come to the surface
From the flood that's overwhelmed us and drowned us all
Must think, when you speak of our weakness in times of darkness
That you've not had to face:
Days when we were used to changing countries
More often than shoes,
Through the war of the classes despairing
That there was only injustice and no outrage.
Even so we realised
Hatred of oppression still distorts the features,
Anger at injustice still makes voices raised and ugly.
Oh we, who wished to lay for the foundations for peace and friendliness,
Could never be friendly ourselves.
And in the future when no longer
Do human beings still treat themselves as animals,
Look back on us with indulgence.
*******
Markin comment:
To Those Who Come After
History in the conditional is always a funny tricky little thing. You can get wrapped up it in so bad that you begin to deny the hard reality of what really happened, what really bad happened usually. On the other hand you can do as most historians do and just plod along assuming because X, Y, or Z happened that was that. That’s the facts, jack and that’s it. Obviously to resolve this thing, or rather to get a real sense of the possibilities, some combination, some mix and matching needs to be placed in the maelstrom. And it is under that sign that I wish to understand Bertolt Brecht’s great poem, his great big tied-up with ribbons and bows valentine to future generations really, To Those Who Come After, that I have posted above.
Of course it is a matter of generations, no question. And what that generation could have, or could not have, done, and done differently to sway the funny little rhythms of history. For his, Bertolt’s generation, if they only could have held out against the imperialist imperative onslaught of World War I, or at least not gone alone like sheep until almost the very end. More germane, if they could have carried out to completion one of those big-time revolutionary possibilities in Germany that they had in the early 1920s. Or ceased their, Communists and Social-Democrats alike, willfully myopic view that the Weimar regime would hold out against the bootjack of Hitler’s storm streets without having to unite for an all-out fight to the death against the Nazi menace.
Moving forward to my parent’s generation, the generation that scarecrow survived the Great Depression of the 1930s and went on to survive, or wait on the survivors, of the D-Day and Pacific bloodbaths of World War II. If only they could have seen clearly enough that that Roosevelt guise was sheer deception to save his class in power (even if he had to fight them, the economic royalists, the one percent of his time, tooth and nail to do it) and create their own party, a workers party, after the tremendous class battles of the mid to late 1930s when they had the bosses on the run, a little anyway. Or hadn’t bought, bought hard into that white picket fence post-war dream and let the red scare dark night wash away whatever big (or little, but I think big) spark got them through the dustbowl miseries and war shellshock.
Once again moving forward to my generation, my disposable income record store soda fountain be-bop high school confidential night with some undiagnosed teen angst mixed with teen alienation generation, the generation of ’68, who didn’t want, well, didn’t start out wanting to anyway, buy into that red scare night white picket fence dream. If we could have just, a big “could have just” I agree, not thrown everything out with the bathwater and read some history we could have realized that it wasn’t just about us. Well, one way or the other, the Vietnamese taught us that lesson, that lesson about perseverance, about a sense of history and about using every tool around to get free. Or, closer to home, if we could have remembered where we had come from, most of us anyway, and dug our working class heels in sooner we could have left some kind of social movement worthy of the name instead of leaving future generations to start from scratch.
And moving on to our children’s generation. Oh, well, history records many retrogressions in the uphill struggle.
And now on to the generation that I am really directing this little “history” lesson to, the real subject of my “to those who come after,” those who roughly are students today, and are moreover the heart and soul of the Occupy movement that has suddenly jumped up onto the historic stage giving them a chance to change the course of history- on their terms. And, by the way incidentally giving to me (and others) from the generation of ’68 a second chance to make things right. Each generation I am firmly convinced must (and will) find its own ways to fight the monster. But know this, know this from first-hand experience, there is a monster on the loose out there, and that monster has a name, the American imperial state just now being captained by one Barack Obama. Whoever the captain is though the monster remains and that is where the “to the death” fight is.
And this is where Brother Brecht and I can share the same sentiments about being ill-equipped in our times to face those hard realities, to worry over half-measures, to not stay the course we knew we had to stay. So forgive us for not doing better, not doing a lot better. But forgive, or not, go slay that damn dragon.
Tuesday, December 27, 2011
Junior League Jim Crow- “The Help”- A Film Review
Click on the headline to link to a Wikipedia entry for the film, The Help.
DVD Review
The Help, starring Emma Stone, based on the novel of the same name, 2011
Every once in a while I get thrown off by a film. No, not the usual disappointment of a hyped movie that goes flat. Or films that come out of nowhere to attract my attention against all reason like the Swedish Girl With The Dragon Tattoo series. Here my dilemma is of a different sort. And, perhaps, I have only myself to blame. See, I saw the film under review, The Help, under “false pretenses.” As a short-cut for not having to read the book, a book about the trials and tribulations of black maids and their junior league jim crow employers having their stories publicized, once someone told me that the film pretty well followed the lines of the book. Of course not reading the book before-hand meant that while I was vaguely familiar with the theme I was not prepared for what was to come.
And this is where taking a short-cut, while not always fatal, played me false this time. Not that there was anything particularly wrong with the film as a piece of feel good, moral uplift, pseudo-post racial society fluff. At that level it did what one reading the novel would have expected (according to my source who had read the book and seen the film). See the time frame of the film, in the cauldron of the black civil rights movement down South in Mississippi burning in 1963 or so is all wrong for the light-hearted treatment. So it is very hard, very, very hard for a man of the “generation of ‘68” to take in a “fluff” film about those very maids, gardeners, janitors, steelworker, laundresses, and seamstresses who, along with the SNCC students, formed the core of the civil rights struggle back then. So maybe, just maybe in another fifty or one hundred years when we are meaningfully closer to that post-racial society that some benighted politicians and academic keep heralding this film might seem appropriate look at a primitive time well past. Until then just enjoy this one as after dinner entertainment.
DVD Review
The Help, starring Emma Stone, based on the novel of the same name, 2011
Every once in a while I get thrown off by a film. No, not the usual disappointment of a hyped movie that goes flat. Or films that come out of nowhere to attract my attention against all reason like the Swedish Girl With The Dragon Tattoo series. Here my dilemma is of a different sort. And, perhaps, I have only myself to blame. See, I saw the film under review, The Help, under “false pretenses.” As a short-cut for not having to read the book, a book about the trials and tribulations of black maids and their junior league jim crow employers having their stories publicized, once someone told me that the film pretty well followed the lines of the book. Of course not reading the book before-hand meant that while I was vaguely familiar with the theme I was not prepared for what was to come.
And this is where taking a short-cut, while not always fatal, played me false this time. Not that there was anything particularly wrong with the film as a piece of feel good, moral uplift, pseudo-post racial society fluff. At that level it did what one reading the novel would have expected (according to my source who had read the book and seen the film). See the time frame of the film, in the cauldron of the black civil rights movement down South in Mississippi burning in 1963 or so is all wrong for the light-hearted treatment. So it is very hard, very, very hard for a man of the “generation of ‘68” to take in a “fluff” film about those very maids, gardeners, janitors, steelworker, laundresses, and seamstresses who, along with the SNCC students, formed the core of the civil rights struggle back then. So maybe, just maybe in another fifty or one hundred years when we are meaningfully closer to that post-racial society that some benighted politicians and academic keep heralding this film might seem appropriate look at a primitive time well past. Until then just enjoy this one as after dinner entertainment.
Monday, December 26, 2011
Out In The Be-Bop 1950s Night- A Good Old Boy Tries To Keep It Together- For Prescott Breslin Wherever He Is
Click on the headline to link to a YouTube film clip of June Carter Cash performing Will The Circle Be Unbroken to set the mood for this piece.
Keep On The Sunny Side: June Carter Cash-Her Life In Song, June Carter Cash and others, Two CD Set, Sony Records, 1999
Scene: Brought to mind by the song Will The Circle Be Unbroken performed by June Carter Cash on the compilation, Keep On The Sunny Side: June Carter Cash-Her Life In Song.
“Jesus, it’s been three months since the mill closed on the first day of our lord, January 1954, as the huge black and red sign in front of the dead-ass silent mill keeps screaming at us (and also to not trespass under penalty of arrest, christ,) and I still haven’t been able to get steady work, steady work anywhere, what with every other guy looking for work too, and I don’t even have a high school diploma to do anything but some logging work up North when they need extra crews,” Prescott Breslin half-muttered to Jack Amber, a fellow out-of-worker sitting on the counter-stool next to his from the same MacAdams Mill that had been in Olde Saco since, well, since forever. This conversation and ones like it in previous weeks between the two, and by many previous parties on those self-same stools, took place, of course, at Millie’s Diner right across the street from the closed, dead-ass mill the place where every guy (and an occasion wife, or girlfriend waiting to pick up her guy) who worked there went for his coffee and, and whatever else got him through another mill week.
Just then Prescott (no Pres, or PB, or any such thing, not if you don’t want an argument on one of his few vanities) fell silent, a silence that had been recurring more frequently lately as he thought of the reality of dead-end Maine prospects and rekindled a thought that came creeping through his brain when Jack MacAdams, the owner’s son, first told him the plant was shutting down and moving south to North Carolina not far, not far at all, from his eastern Kentucky roots. Then it was just a second of self-doubt but now the thoughts started ringing incessantly in his brain.
Why the hell had he fallen for, and married, a Northern mill-town girl (the sweet, reliable Delores, nee LeBlanc, met at the Starlight Ballroom over in Old Orchard Beach when he had been Marine Corps short-time stationed at the Portsmouth Naval Base down in New Hampshire just before heading back to the Pacific Japan death battles), stayed up North after the war when he knew the mills were only a shade bit better that the mines that he had worked in his youth, faced every kind of insult for being southern from the insular Mainiacs (they actually call themselves that with pride, the hicks, and it wasn’t really because he was from the south although that made him an easy target but because he was not born in Maine and could never be a Mainiac even if he lived there one hundred years), and had had three growing, incredibly fast growing, boys with Delores. Then he was able to shrug it off but not now.
The only thing that could break the cursed thoughts was some old home music that Millie, good mother Millie, the diner’s owner (and a third generation Millie and Mainiac) made sure the jukebox man inserted for “her” country boys while they had their coffee and. He reached, suddenly, into his pocket, found a stray nickel, put it in the counter-side jukebox, and playedWill The Circle Be Unbroken, a song that his late, long-gone mother sang to him on her knee when he was just a tow-headed young boy. That got him to thinking about home, the Harlan hell home of worked-out mines, of labor struggles that were just this side of fighting the Japanese in their intensity and possibilities of getting killed, or worst grievously injured and a burden on some woe-begotten family, of barren land eroded by the deforested hills and hollows that looked, in places, like the face of the moon on a bad night. And of not enough to eat when eight kids, a mostly absence father and a fading, fading mother needed vast quantities of food that were not on table and turnips and watery broth had to do, of not enough heat when cruel winter ran down the ravines and struck at your very bones, and of not enough dough, never enough dough to have anything but hand-me-down, and then again hand-me-downs clothes, sometimes sister girls stuff just to keep from being bare-assed.
Then he thought about the Saturday night barn dances where he cut quite a figure with the girls when he was in his teens and had gleefully graduated to only having to wear hand-me-downs. He was particularly lively (and amorous) after swilling (there is no other way to put it) some of Uncle Eddie’s just-brewed “white lightening.” And he heard, just like now on the jukebox, the long, lonesome fiddle playing behind some fresh-faced country girl in her best dress swaying through Will The Circle Be Unbroken that closed most Saturday barn dances. As Millie asked him for the third time, “More coffee” he came out of his trance. After saying no to Millie, he said no to himself with that same kind of December resolve. A peep-break Saturday night dance didn’t mean squat against that other stuff. And once again he let out his breathe and said to himself one more time- Yes, times are tough, times will still be tough, jesus, but Delores, the three boys, and he would eke it out somehow. There was no going back, no way.
Just then through the door Jack Amber yelled, “Hey, Prescott, the Great Northern Lumber Company just called and they want to know if you want two months work clearing some land up North for them. I’m going, that’s for sure.” And, hell, he was going too.
Keep On The Sunny Side: June Carter Cash-Her Life In Song, June Carter Cash and others, Two CD Set, Sony Records, 1999
Scene: Brought to mind by the song Will The Circle Be Unbroken performed by June Carter Cash on the compilation, Keep On The Sunny Side: June Carter Cash-Her Life In Song.
“Jesus, it’s been three months since the mill closed on the first day of our lord, January 1954, as the huge black and red sign in front of the dead-ass silent mill keeps screaming at us (and also to not trespass under penalty of arrest, christ,) and I still haven’t been able to get steady work, steady work anywhere, what with every other guy looking for work too, and I don’t even have a high school diploma to do anything but some logging work up North when they need extra crews,” Prescott Breslin half-muttered to Jack Amber, a fellow out-of-worker sitting on the counter-stool next to his from the same MacAdams Mill that had been in Olde Saco since, well, since forever. This conversation and ones like it in previous weeks between the two, and by many previous parties on those self-same stools, took place, of course, at Millie’s Diner right across the street from the closed, dead-ass mill the place where every guy (and an occasion wife, or girlfriend waiting to pick up her guy) who worked there went for his coffee and, and whatever else got him through another mill week.
Just then Prescott (no Pres, or PB, or any such thing, not if you don’t want an argument on one of his few vanities) fell silent, a silence that had been recurring more frequently lately as he thought of the reality of dead-end Maine prospects and rekindled a thought that came creeping through his brain when Jack MacAdams, the owner’s son, first told him the plant was shutting down and moving south to North Carolina not far, not far at all, from his eastern Kentucky roots. Then it was just a second of self-doubt but now the thoughts started ringing incessantly in his brain.
Why the hell had he fallen for, and married, a Northern mill-town girl (the sweet, reliable Delores, nee LeBlanc, met at the Starlight Ballroom over in Old Orchard Beach when he had been Marine Corps short-time stationed at the Portsmouth Naval Base down in New Hampshire just before heading back to the Pacific Japan death battles), stayed up North after the war when he knew the mills were only a shade bit better that the mines that he had worked in his youth, faced every kind of insult for being southern from the insular Mainiacs (they actually call themselves that with pride, the hicks, and it wasn’t really because he was from the south although that made him an easy target but because he was not born in Maine and could never be a Mainiac even if he lived there one hundred years), and had had three growing, incredibly fast growing, boys with Delores. Then he was able to shrug it off but not now.
The only thing that could break the cursed thoughts was some old home music that Millie, good mother Millie, the diner’s owner (and a third generation Millie and Mainiac) made sure the jukebox man inserted for “her” country boys while they had their coffee and. He reached, suddenly, into his pocket, found a stray nickel, put it in the counter-side jukebox, and playedWill The Circle Be Unbroken, a song that his late, long-gone mother sang to him on her knee when he was just a tow-headed young boy. That got him to thinking about home, the Harlan hell home of worked-out mines, of labor struggles that were just this side of fighting the Japanese in their intensity and possibilities of getting killed, or worst grievously injured and a burden on some woe-begotten family, of barren land eroded by the deforested hills and hollows that looked, in places, like the face of the moon on a bad night. And of not enough to eat when eight kids, a mostly absence father and a fading, fading mother needed vast quantities of food that were not on table and turnips and watery broth had to do, of not enough heat when cruel winter ran down the ravines and struck at your very bones, and of not enough dough, never enough dough to have anything but hand-me-down, and then again hand-me-downs clothes, sometimes sister girls stuff just to keep from being bare-assed.
Then he thought about the Saturday night barn dances where he cut quite a figure with the girls when he was in his teens and had gleefully graduated to only having to wear hand-me-downs. He was particularly lively (and amorous) after swilling (there is no other way to put it) some of Uncle Eddie’s just-brewed “white lightening.” And he heard, just like now on the jukebox, the long, lonesome fiddle playing behind some fresh-faced country girl in her best dress swaying through Will The Circle Be Unbroken that closed most Saturday barn dances. As Millie asked him for the third time, “More coffee” he came out of his trance. After saying no to Millie, he said no to himself with that same kind of December resolve. A peep-break Saturday night dance didn’t mean squat against that other stuff. And once again he let out his breathe and said to himself one more time- Yes, times are tough, times will still be tough, jesus, but Delores, the three boys, and he would eke it out somehow. There was no going back, no way.
Just then through the door Jack Amber yelled, “Hey, Prescott, the Great Northern Lumber Company just called and they want to know if you want two months work clearing some land up North for them. I’m going, that’s for sure.” And, hell, he was going too.
Wednesday, December 7, 2011
From The Occupy Boston Woman’s Caucus March And Celebration-December 4, 2011
Josh Breslin comment:
“Hey, what time is the Women’s Caucus March starting?, asked, asked softly and politely, a young, maybe mixed spanishblackwhiteindian, woman dressed in what I would describe as modern young women casual elegant, student division, but what do I know of such North Face fashion trends, as I approached the tent full gravel walkway entrance that leads into the Occupy Boston encampment on the kitchen tent side. I answered softly and politely not out of instinct, or mannered effect, but from hoarsed-out chanting-“Whatever we wear, Wherever we go, Yes means Yes, No means No!” – “Consent in the sheets, Dissent in the streets!” – “We are unstoppable, another world is possible!,” words that rang in the streets that Sunday afternoon as the Women’s Caucus and their allies, including me, marched through Boston. A little change of pace from the generic national anthem-like “Banks got bailed out, we got sold out” slogans of late, but necessary to show, show manly show, solidarity with the women of this encampment who have led the struggle against male chauvinism and sexual harassment in general-and, disturbingly, in the camp.
“Sorry, you just missed it, we are just finishing up,” I told her. She responded that she thought the thing started at two (another of those snafus that are intrinsic to makeshift social movements, even movements hard-drive driven by modern computer technology), it said so in the Occupy Daily Calendar and she had rushed over here to make it in time. “That is when the music and poetry was listed to start. In fact they are underway down at the main stage now. I’ll walk you down” “Oh, I hope I didn’t miss Letta Neely reading her poetry, that is really why I came. She speaks to me, speaks to me a lot.” I replied that I was not familiar with this woman’s work. “Oh she is a sistah, a black beautiful lesbian sistah, who writes about stuff I feel, feel deeply, being a mixed-race, mixed-up, bi-sexual woman.” I gulped, and smiled, smiled inside, not at what she said but at what infinite number of words would have to go into righteously describing this young woman with that new information added, and of her search for space. I gave up as we approached the main stage and listened to a woman who described herself as PuertoDom ( I hope I am spelling this right, Puerto Rican and Dominican, okay) reading her poetry. Very sharp, witty, and politically to the point poetry. Then Letta Neely came on. Check this out:
From Juba:poetry/by Letta Neely, Wildheart Press, copyright 1998
juba
for renita
u be a gospel song
some a dat
ole time religion
where the tambourine git goin
and the holy ghost sneak up
inside people's bones and
everybody dancin and shoutin
screamin and cryin
oh jesus, oh jesus
and the people start to clappin
and reachin back to african rhythms
pulled through the wombs of
the middle passage
and women's hats start flying
while the dance,
the dance they do gets hotter and holier
and just the music has brought cause for celebration
yeah, u be a gospel song, girl
like some a dat ole back in the woods, mississippi river kinda
gospel
and i feel the holy ghost when you is
inside me
and the tambourines keep goin
and folks is stampin they feet
and oh no,
it's the neighbor knocking on the door
askin is we alright
say we was screamin
oh jesus, oh jesus
and i heard us but i
didn't hear cuz
i was being washed in the gorgeous wetness of
your pussy
being baptized w/ole time religion
the oldest religion there
is
2 women inside the groove
of each other
we come here
we come
we come here
to be
saved
Or feast on this beauty:
Connections
There are connections between us
between the lines we've needed or been forced to draw with our
blood
across
time space words wounds
On these new york streets i've seen cracks in the sidewalk and
grass spurting through like revolution holding fast
to one creed only: "keep going, keep going baby, keep going."
The crabgrass makes me think about where we, you and i
are going
it's a hard day when i realize i don't know any of my enemies
personally
It's my friends i'm speaking to
somehow we keep fighting the same battles over and over again
and arguing over
who's got it worse who's on the bottom of the totem pole
and i don't mean to
proselytize
but we're killing each other
and
the totem pole is still standing
and
we're still using it
not knowing it's an ethnic slur
Me, i feel trapped in the middle of all this whirlpool
i feel like i'm on top of three mountains
shooting
at myself
I went to the march on Washington and saw a lot of white men
together
talking about we will no longer sit on the back of the bus and
somebody had the nerve to say:
"there are a million rosa parks' here"
and i thought
it's not about white guilt or even gay pride
but make sure the
truth
is being told
Cuz the rosas couldn't make it to the march and
as for the back of the bus
whoever thought it up probably
flew
first class
So, i'm not talking bout not aligning with the struggles of my Blk peoples cuz i understand the connections all too well just remember to take Emmit Till, Atlanta child murders, Smallpox blankets, Stonewall, the treatment of Chinese railroaders, and Apple pie all together
Every day in harlem i face a different kind a fear other Blk peoples screaming at me with their eyes cuz i'm in love with way a womon is
One time a man said to my friend, he stood next to her and said,
"I love you
cuz you Blk and you my sistah, but I think all faggots and dykes
should die."
One time a "friend" said to my sister in the presence of enemies,
"You're not natural"
and then wanted to know
why she felt
unsafe
I want to know does anyone fully comprehend this tapestry
does anyone know how to sew all this together without mixing
histories or
trading truth for slogans.
We are not all hanging from trees
standing in welfare lines neck deep in sand getting our heads kicked off into the sunset
(these things are being done as we speak) We are not all getting beat down at Stonewall We are not all being dragged from our homes by our hair being raped by husbands or friends or lovers
We are not all dying the same way. But we are all fighting to breathe
fighting to breathe
I, an old white man who spend his 1960s drug-drenched be-bop nights summers of love chasing women (young girls really, as I was a young boy) and running away from my old working-class Olde Saco, Maine oceanside white bread roots, am probably separated by entire gulfs of time, of age, of politics, of means streets, hell, of opposite sexual preference, and who knows, loves, hates, desires, and foods liked, but know this, my new-found young mixed and matched -up woman friend was right. Letta Neely is a sistah.
“Hey, what time is the Women’s Caucus March starting?, asked, asked softly and politely, a young, maybe mixed spanishblackwhiteindian, woman dressed in what I would describe as modern young women casual elegant, student division, but what do I know of such North Face fashion trends, as I approached the tent full gravel walkway entrance that leads into the Occupy Boston encampment on the kitchen tent side. I answered softly and politely not out of instinct, or mannered effect, but from hoarsed-out chanting-“Whatever we wear, Wherever we go, Yes means Yes, No means No!” – “Consent in the sheets, Dissent in the streets!” – “We are unstoppable, another world is possible!,” words that rang in the streets that Sunday afternoon as the Women’s Caucus and their allies, including me, marched through Boston. A little change of pace from the generic national anthem-like “Banks got bailed out, we got sold out” slogans of late, but necessary to show, show manly show, solidarity with the women of this encampment who have led the struggle against male chauvinism and sexual harassment in general-and, disturbingly, in the camp.
“Sorry, you just missed it, we are just finishing up,” I told her. She responded that she thought the thing started at two (another of those snafus that are intrinsic to makeshift social movements, even movements hard-drive driven by modern computer technology), it said so in the Occupy Daily Calendar and she had rushed over here to make it in time. “That is when the music and poetry was listed to start. In fact they are underway down at the main stage now. I’ll walk you down” “Oh, I hope I didn’t miss Letta Neely reading her poetry, that is really why I came. She speaks to me, speaks to me a lot.” I replied that I was not familiar with this woman’s work. “Oh she is a sistah, a black beautiful lesbian sistah, who writes about stuff I feel, feel deeply, being a mixed-race, mixed-up, bi-sexual woman.” I gulped, and smiled, smiled inside, not at what she said but at what infinite number of words would have to go into righteously describing this young woman with that new information added, and of her search for space. I gave up as we approached the main stage and listened to a woman who described herself as PuertoDom ( I hope I am spelling this right, Puerto Rican and Dominican, okay) reading her poetry. Very sharp, witty, and politically to the point poetry. Then Letta Neely came on. Check this out:
From Juba:poetry/by Letta Neely, Wildheart Press, copyright 1998
juba
for renita
u be a gospel song
some a dat
ole time religion
where the tambourine git goin
and the holy ghost sneak up
inside people's bones and
everybody dancin and shoutin
screamin and cryin
oh jesus, oh jesus
and the people start to clappin
and reachin back to african rhythms
pulled through the wombs of
the middle passage
and women's hats start flying
while the dance,
the dance they do gets hotter and holier
and just the music has brought cause for celebration
yeah, u be a gospel song, girl
like some a dat ole back in the woods, mississippi river kinda
gospel
and i feel the holy ghost when you is
inside me
and the tambourines keep goin
and folks is stampin they feet
and oh no,
it's the neighbor knocking on the door
askin is we alright
say we was screamin
oh jesus, oh jesus
and i heard us but i
didn't hear cuz
i was being washed in the gorgeous wetness of
your pussy
being baptized w/ole time religion
the oldest religion there
is
2 women inside the groove
of each other
we come here
we come
we come here
to be
saved
Or feast on this beauty:
Connections
There are connections between us
between the lines we've needed or been forced to draw with our
blood
across
time space words wounds
On these new york streets i've seen cracks in the sidewalk and
grass spurting through like revolution holding fast
to one creed only: "keep going, keep going baby, keep going."
The crabgrass makes me think about where we, you and i
are going
it's a hard day when i realize i don't know any of my enemies
personally
It's my friends i'm speaking to
somehow we keep fighting the same battles over and over again
and arguing over
who's got it worse who's on the bottom of the totem pole
and i don't mean to
proselytize
but we're killing each other
and
the totem pole is still standing
and
we're still using it
not knowing it's an ethnic slur
Me, i feel trapped in the middle of all this whirlpool
i feel like i'm on top of three mountains
shooting
at myself
I went to the march on Washington and saw a lot of white men
together
talking about we will no longer sit on the back of the bus and
somebody had the nerve to say:
"there are a million rosa parks' here"
and i thought
it's not about white guilt or even gay pride
but make sure the
truth
is being told
Cuz the rosas couldn't make it to the march and
as for the back of the bus
whoever thought it up probably
flew
first class
So, i'm not talking bout not aligning with the struggles of my Blk peoples cuz i understand the connections all too well just remember to take Emmit Till, Atlanta child murders, Smallpox blankets, Stonewall, the treatment of Chinese railroaders, and Apple pie all together
Every day in harlem i face a different kind a fear other Blk peoples screaming at me with their eyes cuz i'm in love with way a womon is
One time a man said to my friend, he stood next to her and said,
"I love you
cuz you Blk and you my sistah, but I think all faggots and dykes
should die."
One time a "friend" said to my sister in the presence of enemies,
"You're not natural"
and then wanted to know
why she felt
unsafe
I want to know does anyone fully comprehend this tapestry
does anyone know how to sew all this together without mixing
histories or
trading truth for slogans.
We are not all hanging from trees
standing in welfare lines neck deep in sand getting our heads kicked off into the sunset
(these things are being done as we speak) We are not all getting beat down at Stonewall We are not all being dragged from our homes by our hair being raped by husbands or friends or lovers
We are not all dying the same way. But we are all fighting to breathe
fighting to breathe
I, an old white man who spend his 1960s drug-drenched be-bop nights summers of love chasing women (young girls really, as I was a young boy) and running away from my old working-class Olde Saco, Maine oceanside white bread roots, am probably separated by entire gulfs of time, of age, of politics, of means streets, hell, of opposite sexual preference, and who knows, loves, hates, desires, and foods liked, but know this, my new-found young mixed and matched -up woman friend was right. Letta Neely is a sistah.
Monday, December 5, 2011
From #Occupied Boston (#Tomemonos Boston)-No Mas- The Class-War Lines Are Being Drawn-There Is A Need To Unite And Fight-Random Sights From Life At Dewey Square #5
Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
**********
Markin comment November 18, 2011:
Josh Breslin didn’t know what to expect this time as the streamlined subway car that he was riding was approaching the South Station stop on the MBTA Red Line in Boston. He half-expected to see some multi-colored hand-made poster proclaiming this stop as “Occupy Boston,” something with stenciled and silhouetted clenched fist, or something like that, proclaiming this newly sacred ground, this fetid, dank subway stop, in the name of the people. Hell, just like back in the old days, the old 1960s times of blessed memory, when no wall, no public wall anyway, was safe from revolutionary pronouncements, or off-hand midnight-crafted graffiti. He had certainly seen stranger signs plastered around the Occupy encampment the last few times that he had previously come over from his home in Cambridge on the other side of the river. Stuff from Thoreau and Gandhi, naturally, but also odd-ball wisps of wisdom about being kind, not being greedy, corporate greedy or otherwise, not being sexist, racist, homophobic and the whole litany of politically acceptable Don’ts scripted out since those ‘60s that seemed self-almost explanatory and in not need of proclamation in this microscopic social experiment, this exemplar of the “new world order,” leftist-style.
Ya, these times definitely call for some outlandish statement in bright day-glo colors something, he mused amused, to confuse the touristas who were making the Occupy site a “must see” stop on their vacation itineraries. Something to throw them off the scent when they asked their infernal questions- “What are the kids up to, why all the tents, why all the black flags (really not many but that black flag of anarchy, like the red one of communism, spooked people, made their deepest fears surface, and in the old days rightly so),” and on and on. Like he, Joshua Breslin, known far and wide back in the day under the moniker, Prince of Love, a magical mystery tour merry prankster, music-and-drugs-are- the-revolution, west coast communal living madman knew what was on the kids minds today, except they were getting the short straw in the game of who gets what in the social game.
Just then he reflected, flash-back reflected, that a lot of what he had seen and heard on those other occasions when he had crossed the river of late, maybe four or five by now, echoed some long ago, half-forgotten signs and totems from the times when he was searching for the blue-pink great American West night back in the late 1960s and had wound up in People’s Park in Berkeley out in wayward California. And had been wounded and tear-gassed, Prince of Love renown notwithstanding, for his efforts when things got twisted and the deal went down. Yes, this was just exactly what it was like and now he had a “theme” for the notes that he was feeling pressed to take on this trip now that he had a “feel” for the situation. Although this time, unlike back then, he was not expecting, not expecting in his on-coming dotage, to be wounded or tear-gassed. He frankly admitted to himself after his last visit to the camp site a few days before that he was not up those rigors now, those shake-them-off-and-come-back-swinging-youth- spunks that he had in great quantity as he headed barrel-assing out west from his old hometown, Olde Saco up Maine way.
The train then stopped jarring him in mid-thought, opened its air-pressurized doors, and its sullen passengers decamped for seven winds places. No, Josh noticed, no sign at the subway level anyway that occupyitis had expanded to the cavernous underground. On surfacing in the Dewey Square sunlight though, another mercifully warm late October day starting to break through, his ears were immediately accosted by the ranting, there was no other name for it, of “Syllable Slim,” a name that he had coined for this vagabond prince standing kitty-corner in front of him when he first heard him holding forth on the perfidies of the Democrats, democrats, Republicans, republicans and anyone else who held the whiff of power, or wanted it, at Park Street Station years ago. Now Slim was the “king” of the Dewey Square day and night having moved either uptown or downtown, Josh was not quite sure of the geographic relationship between the two subway stops, with a new audience to ignore, or try to ignore, him. What was also perfectly clear was, uptown or downtown, Slim would be hard-pressed to describe what was going on at his Occupy kingdom. His spiel did not depend on such trivials The city, any city with size, produces its fair share of drifters, grifters, and midnight shifters and they, like lemmings to the sea, have heard of the glad tidings emitting from Dewey Square (read: food, shelter, and no hassles-the famous “three squares and a cot” from “on-the-road” jungle camp lore) and have come forth. And Slim is their king.
Josh, by the way, was here, here on assignment, not much pay but an assignment anyway, his first since he “officially” retired from his onerous editorial duties a couple of years back to be able to sit back, kick back, and write that great sex/drug/political/musical/ hail fellows well met/digger commune 1960s explosion novel he had been putting off since, well, since he “got off the bus” in 1971 and headed back first to Olde Saco and then drifted down to various Boston area spots. See the pay part was required, no, demanded by Josh, in order to give his employer a real “feel” for the flavor of what was going on at Dewey Square to the “soccer moms and dads” who might be wondering what they were missing while waiting, SUV-waiting, for their little Ashley or Samson to finish up their suburban kids soccer league workouts, or one or another of twelve other possible organized kid to do things for their resumes, the kid’s that is. A few random notes to titillate the rubes, and move on. No sweat. He, moreover, was going to parlay those skimpy notes into working order for his now great Tom Wolfe-ish sociological sex/drug/political/musical/ hail fellows well met/digger commune 1960s explosion novel. And in Josh Breslin’s mind Syllable Slim was already slated, with a big intro, to lead off this 21st century magical mystery tour, merry prankster gig, warts and all. We merely get his leavings.
********
“Hey brother, can you help me put this tarp over my tent? It got cold as hell last night and the winds were blowing fierce,” yelled a cherub-faced male, almost too youthful to be here but such are the times, although it was later learned that he was now a few weeks-seasoned Occupy Boston grizzly veteran resident to a middle-aged man casually walking by. “Sure thing, let’s get to it” replied that passer-by. Was the passer-by some wayward tourist looking for the next thrill in the city night life, a career gawker, or just one many unnamed “volunteers” who have sprung from the woodwork (okay, okay suburbia) in response to the news that something more than nine-to-five and white picket fences might be in the air?
********
“Can you bring this hot pot of soup to the kitchen? Some lady, a lady who would not give her name and would not acknowledge anything but thanks, drove up on the Atlantic Avenue side and asked me to unload some stuff for her,” said one young woman in shorts, short shorts thereby showing off her firm athletic legs for one and all to see to another young woman dressed in long pants, maybe jeans, getting ready for colder climates. Shortly thereafter the “laundry lady” tooted her horn looking for help in unloading a trunk-load of everything from towels to sleeping bags. And our two young women again “hit” the Atlantic Avenue curb for this “angel.” See the angel’s kindly thing, her matronly, middle-aged, unnamed kindly thing, was to come by on Tuesday for dirty laundry and return on Thursday with everything Seventh Generation bright and clean. Said “laundry lady” is also unnamed like our tent-fixing passer-by and soup lady, but clearly one who has come out of the woodwork on the news of the glad tidings.
********
“If you want a meal, a nice hot meal, could you wash some dishes to help us out,” barked, barked above the din of the dozen assorted humans in line in front of him, a man who has daily volunteered to help out in the makeshift kitchen. A kitchen whose primitive dishwashing apparatus entailed the familiar rubber soul dish pan, some lukewarm water, a little oily from the leaving of some off-hand meal, joy detergent, and rinsing tub, dishcloth and done. Primitive like back in kid time doing after supper dishes before being released in the teenage be-bop dark streets night. And a couple of older guys, older guys who knew the streets and the lore of the streets backward and forward, stepped behind the tent and got to work on a stack while the third passed on the request. When the hot meals came on deck all three got a meal, no questions asked, but somewhere, somewhere deep inside his career vagabond heart that third man knew he was not built for this new world a-borning. Not for social solidarity dishes cleaned. Meanwhile our kitchen master chef, master of the artful tuna sandwich and of the slabbed peanut butter and jelly (grape just then) variety as well answers an older man’s inquiry about what was pressingly needed for the next day’s “menu.” That older man, a man who did not look like he had the means to do so, and could have very easily passed for a “resident” of this tent city, had been coming daily with perhaps one hundred dollars worth of whatever our master chef told him the kitchen needed. Angels, apparently, come in all sizes, shapes, and circumstances.
********
Jesus, the logistics of this encampment is simplicity itself. A few rows of tents, sleeping tents, mostly good firm weather-conditioned tents in all colors, mainly blue or the feel of blue though. Unlike those watered-down Army olive drab pup tents that I made do with out in ‘Frisco when Butterfly Swirl and I were a thing traveling up and down the West Coast in the summer of love, 1967. Of course then love drove the be-bop great western night and we probably could have made due with some newspapers under our heads. But that’s a story for another time. Then several tents at each end of the encampment for special tasks like media, the library, and the “information desk.” A few odds and end here and there but mainly kept up nicely, city urban vagabond nicely. Fit for any well-fed college student out on an urban adventure to place his or her head on, and not have mother worry too much. And at the far end, the end away from the subway station a huge granite gray slab of a building, something to do with the ‘big dig” project that created this space, officially the Rose Kennedy Greenway, in its aftermath. The side wall of that big slab now serves as the main poster board for any political messages that people have the energy (and magic marker) to proclaim. And in front of that wall a few chairs, a mike, and various other equipment for those who want harangue, humor, or hum the crowd. That fleeting chance at fifteen minutes of fame for the soul-weary, for the voiceless, and for the voiced-over. Let’s listen in for bit and jot down a few of the things said.
“Karl Marx was right, this capitalist system has got to go and we need to make a new world,” sing-songed a middle-aged man, seemingly some kind of college professor out doing missionary work this day, who then proceeded to spend his fifteen minutes expanding on his scheme to have Congress vote to limit the amount of profit each corporation can make, using some sort of exotic formula that only he had the pass code to unravel. I missed that idea when I read Marx long ago but maybe I missed one of the footnotes the probable source. Our professor didn’t. This place, every time I come, at least during the day is loaded down with professors and others from the myriad local colleges and universities that dot the Boston skyline and each brings his or her own panacea with them, usually some third-rate variation off of Marx or some other 19th century thinker dressed up to wake up the texting-enchanted modern listener.
“This place is a Potemkin Village,” chanted another younger speaker a little later to a wandering, wavering crowd audience of about seven. “The people who run this thing go home at night to their nice warm beds while we stay here and keep the faith, the real faith,” he added. This inflamed black flannel-shirted youth finished up with this epistle, “Besides half the tents are empty and the tents that have people in them are just drifters and bums who don’t know anything about what we are trying to do here. They are just trying to keep warm and away from getting hassled by the cops.” I had heard that sentiment expressed before, more than once, from political types and kind of dismissed it out of hand but this guy seemed to be speaking from some truth experience. I reminded myself to come back in a few minutes and talk to him when he was done. However when I went back about ten minutes later he was gone. But his plaintive plea stuck with me and I will have to keep on the trail of that strand.
********
Later that same day at the same wall-
“Man, play us a Hendrix tune on that thing, ‘cause you are smokin’, man” earnestly requested a young, red-bearded man, obviously a student, an ardent musical student from the look of him. “Okay man, if you play a little drum behind me,” came the reply from the reincarnation of Jimi, complete with tie-dyed headband to hold his head together. And for perhaps fifteen minutes they held it together like some aura out on the 1960s be-bop night, their fifteen minutes of fame on the Dewey Square main stage for their resumes. And the crowd that swelled to listen in knew they had heard some old phantom primordial from the womb sound, and liked it. Another group this time a guitar, harmonica, drum combination trying to bring a blues riff together sends most of the crowd wandering in all directions. Such are the hard facts of the fame game from Broadway to tent city. Hopefully some more harmonious society will have more room for the fringes of that game.
*********
“Say, can I have cigarette, man, I’m out?” said another older man weary, street weary, getting ready to enter a tent to catch a few winks. “I’m rolling Bull, okay?” answered a red-headed dread-locked young man. That cadging of cigarettes, factory-made or from the pouch, between and among the young is somewhat strange after the righteous lifetime drumbeats of foul smoking. Not all messages get through.
Such were, are, will be the random sights and sounds of the Occupy Boston encampment on any given day, or any given minute if you can be in seven places at one time, as the camp continues to organize itself in the tradition of the old westward pioneers seeking that great American west blue-pink night, and still are seeking it generations later.
********
“Hey man, don’t be cheap give me a fucking cigarette, I’m all shaky,” shouted out a razor- edged guy, obviously working off some hang-over, although not necessarily an alcoholic or drug one. “I’m down to my last one, what the fuck do you want from me,” came the surly reply. The tension spiked then passed away in the midday air. In that same midday air came this from one of the tents, voiced by an unseen man, a gruff-voiced man, not young “Fuck, give me my space, my free space, don’t be all around me.” And that voice too went to ground, unresolved.
*******
“This place is neat, three squares and a cot, and nobody hassles you and you don’t have to work for your grub, or nothing,” murmured a street veteran, shabbily-dressed, rough edge- bearded but of sober expression to no one in particular in a crowd of suburban tourists who have made the site at Dewey Square a place on their “must see” map. A young man came up to a clot of that same crowd to discuss the Occupy theme. A question was asked about the shabbily-dressed man’s comment. “Oh, ya, most of the residents are street people, a few of us like me stay to keep the peace but most of the politicos go home, or back to the dorms when the General Assembly is over. We opened the space to anyone who followed the simple rules of the camp so here we are.” One tourista smirked the smirk of someone who “knew, just knew” this thing was not going to work, not with bums, hell no. We shall see.
********
“Out of the tents, into the streets, Out of the tents, into the streets” yelled a tall dark-haired young man dressed in black, Black Bloc black, meaning black everything black, from boots to jacket, topped off with the de rigueur black bandana handkerchief covering the bottom part of his face as some kind of security blanket measure. This youth is known to me so that there is only a little affectation in his dress to be in touch with his anarchist heart. Others’ motives I am not as sure of as they flaunt their garb like wearing the “uniform” would cast away all sins and black purify their corrupted souls. Such act would guard against turning into a stinking bourgeois baddie like daddy.
This sight, the nightmare sight to every protective mother guarding her young against the travails of the world and the bane of every government seeing spook shadows behind the dress, is however here among the tents just another guy with a cause. He repeats himself several times as he tries to rouse the denizens of the new world tent city to come out and march on behalf of any number of causes, this one in solidarity with the shutting down of the Port of Oakland by Occupy Oakland on this early November day, the vanguard action city of the whole American movement and one that has been increasing under attack, under police attack almost nightly.
A few younger comrades also dressed in black, head-to-toe black as well, heeded his plea and stirred from their tents, stretching the stretch of the huddled or prone to ready themselves for the couple of mile walk on this cold but clear evening. Mostly the camp residents ignore the plea and go about their business of fixing tents, heading to the kitchen mess tent for supper or just pretend that our big-hearted black-attired anarcho-mad monk of an activist will gather his troops and leave. And here is where the funny part comes in as I think back to a guy I heard up on the “main stage” a few days back who kept yelling about this occupation site being a Potemkin Village. [Markin: For those not in the know about Russian history or are unfamiliar with the term it signifies all front, no substance. Allegedly one of Russian Empress Catherine the Great’s lovers back in the 18th century, Potemkin, ordered beautiful villages build with only the facades so his honey would have pleasant sights to see when they went riding by. Ya I know, lame but that is the story.] And today that seems true, at least to my eye, as the vast majority of the three hundred or so marchers were not resident “occupiers,” or had the now signature drawn-out slightly dazed sag look of occupiers. In any case we are off, as I have decided to express my solidarity with the sisters and brothers in Oakland (a place I know well from back in the day).
Naturally the black-suited sisters and brothers are up front leading this thing chanting solidarity slogans centered on the defense of Occupy Oakland ("From the East Bay to Back Bay-Defend Occupy Oakland"), the ubiquitous “Banks got bailed out, we got sold out” that is something of a national anthem for the movement now, and to show the tenor of militancy this night this little beauty, “What’s the solution?: Revolution, What’s the reaction?: Direct action." All in a day’s work out in the protest march world though. What makes this one a little unusual is the march route. See the line of march on this one, perhaps reflecting some super-black dream kick, is deliberately planned to go helter-skelter, one assumes to “throw off” the bicycle police and other law enforcement types who are “guarding” the march.
Of course the only ones who are confused by all this are the few marchers who are rare rookies to this scene, trampling on others' shoes we travel zigzag (and they, the rookies zigzag) up the wrong way on Winter Street or Congress Street stopping already stopped rush hour traffic with our pleas for solidarity and a whole range of other concerns. Eventually we get to the State House on Beacon Street then march down to Charles Street and move against the waiting traffic before heading back to Boylston Street and then to Downtown Crossing for the now obligatory “die in” (a momentary sit-in, if you are not familiar with that term) a few “mic check” shout-outs and then more chanting back to camp. Done, finis, chalk up some more march miles on my protest-o-meter. A spirited march, a necessary march, no question, but I hope that I was just being jittery when I got that feeling in my spine at the end of the march that something was out of joint, that those who wish to “lead” a revolution, a black-encrusted revolution, were heading up the wrong street with their antics.
********
“You had better stay the fuck away from my woman, and stay way away,” threatened a young guy, a young white guy, not a street guy, not a student but just the kind of guy who drifts in and out of things. “Fuck you and your woman,” came the reply from a young Spanish-looking dude who had daggers in his eyes as the two nearly came to blows. Just then someone yelled “rainbow” and several people appeared to calm the situation down. Not too quickly calmed it down by the way.
This too is a part of the “new world a-borning” as not everybody is quite ready yet to shift gears, or just has too much, much too much, baggage from old bourgeois society to make the leap of faith just yet.
********
Voices overheard while waiting for a rally or march against or for something to start, a Free School University lecture to begin, a this or that meeting to proceed, a just plain old ordinary passing through the camp or the thousand and one other things waits at the Occupy Boston site at Dewey Square.
“See, this is the way it works,” said a tall, red-headed curly-haired young man, dressed in an “approved” regulation Occupy resident garb, fatigue jacket, denim jeans, a rakish hat, and this warmish evening wearing shoes with no socks to a small, middle-aged, graying woman dressed in some outfit worthy of high hippie times in the summer of love, 1967 but who was having a hard time getting around the various concepts involved in participation in a General Assembly (GA) show-up, the central decision-making body of the Occupy movement, although she liked the idea in theory as she made plain to tell her “tour guide” at the start.
The red-headed youth, let’s call him Red for short although no inference should be drawn about his political allegiances from that, continued, “Somebody brings an idea they, or their group, want to have heard, discussed, and voted on by GA. Let’s say, for example, an action like having everybody turn in their saving and checking accounts at the big banks like Bank of America and transfer the money to credit unions or small neighborhood banks on a certain day. They come here, get their point put on the agenda and when their turn comes up they can motivate it. Then people can discuss it, discuss it from all angles, sometimes unto death practically, I’ve seen that at GA, and periodic “temperature checks” can be taken on the favorability of supporting such an action.”
“What’s a temperature check?” asked our somewhat bewildered ancient flower-child.
“That’s a sense of the meeting on some point and instead of the crowd yelling and screaming a response you just wiggle your fingers on one hand, or two, in the middle, or down. It doesn’t mean a thing about whether the thing, the idea being presented, will pass or not,” young Red answered, answered in the patient low-key monotone that he had either spent many moons perfecting in secret or came naturally to him. I suspect the latter from other times I have seen him give his spiels at GA. “After the proposal is presented then people can approach the facilitator, or the assigned “stack” person, and ask to speak on the matter, in turn.” Okay, so far?”
“After full discussion that can, like I say, take the whole evening there is a vote, a vote if there is a quorum left at GA by voting time. Sometimes there is not, more so recently. Then a bunch of procedures come into play that I don’t always understood about dissent blocks and mortal dissent blocks that can kill a proposal even before a vote if somebody thinks it is a small or big danger to what the Occupy movement is trying to do. And others agree after a vote, if it gets that far. Usually though that doesn’t happen because the stuff we deal with isn’t that weird. The quorum thing will more likely delay action on a vote and the thing is tabled until a later GA. If nothing gets in the way though it can be voted that night by consensus.
“What?” asked the starting to get glazed-eye woman, who seemingly no stranger to the in and outs of grassroots participatory democracy, is taken back by our Red’s use of the word.
“Okay, okay in the corporate world things get done by majority vote, right. So a lot of people can be losers even if the vote is close so to guard against that tyranny of the majority everything is done by consensus. Someone explained it to me this way and it made sense to me. You raise your hand in approval if you can live with the proposal. On the credit union thing that would be easy but on some other stuff maybe not.”
“So what if you don’t get consensus but have a majority? Our fair lady asks. “No go, go back and work on your proposal or give it up,” shot back Red, for the first time a little annoyed with a question like the idea of consensus was automatically the best way to do things in a democracy and how could anyone, especially an anyone who came from 1960s land, object. “Thanks, for your help” our hippie lady, our perplexed hippie lady on that last point, told Red as she meandered around the camp looking for the kitchen area, or maybe just to think over what had suddenly perplexed her.
***********
“How long have you been coming here?,” asked the white-haired old man, neatly although inexpensively dressed, a man who seemingly had seen many struggles in his time, not all of them political, but enough of them to know that he had some political thoughts hidden among those white hairs. “Oh, I started camping out here on Day 1 in September and stayed for a few weeks but then I had to go back to my dorm at Boston University because there was too much noise here at night for me to study and anyway I got kind of bored just hanging around a lot being gawked at by tourists and everybody else who wanted to see what was going on here at the beginning,” forthrightly answered a fetching young brunette who did not, frankly, look, strictly from appearances, like she belonged here for one day never mind weeks but that is the beauty of what has been churned up this fall by the tide of the Occupy movement in the face of overwhelmingly social discontent.
The wizened white-haired man moved slowly away to speak to others he had met, especially a couple of Veterans For Peace supporters whom he had come to know fairly well, at the site when the young woman reached out, tugged at his coat and said “Wait, I have more to tell you.” A little startled the old man stopped in his tracks and asked to hear more. She continued “I’ve seen you around camp before, talking to some people I know about the 1960s and about the funny stuff that went on then, and you look like you might have been a hippie or something so I think I can tell you stuff.” “What stuff?” answered the now red-faced old man waiting for the young damsel to pore out her heart about the indignities of life, boy-friend problems, some unknown addictions, or some such thing.
“I just didn’t leave because I couldn’t study or was bored although that was part of it. Mainly it was because I feel this movement has lost direction, lost direction in a big way, by spending all its time and energy here defending and winter fortifying the camp and getting isolated from trying to reach out to people. I’m studying about social movements in school and this one seems to be going away from what groups like the black civil rights movement and anti-war movements were trying to even if they made a lot of mistakes. My boy-friend and I almost broke up over it because he likes the camp life, he’s still here, and he doesn’t want any demands raised, period, and thinks that if we just show a good example people will gravitate to see things our way. He was furious when I said nobody was watching, or not enough were. We made up after I left and went back to my dorm room but I still think after over a month that the encampment has been here that I was right, although we avoid talking about it. What do you think?”
The white-haired man laughed, laughed good-naturedly explaining that he did not expect in his fairly frequent stops at Dewey Square that he would be performing Dear Occupy Abby services to the lovelorn. She gave half a smile to that notion. He continued, “We too made every mistake in the book back in the day, especially in going out of our way to alienate every possible person who disagreed with us until, like some light bulb going on, we finally got it that such things were self-defeating and changed tack. I too share your reservations about getting isolated out here in the middle of nowhere, even if it is the center of the Financial District, but an old radical, and old communist actually, told me back in the day that each generation must find its own ways to drive the struggle. And he was basically right. At least some of us did learn and I am living proof that not all mistakes are politically fatal. Things are still fresh yet so talk to your boy-friend, and keep talking about the need to break out of the camps. Okay?” She nodded the nod of the half-believer and walked away saying she hoped to run into our wizard again.
**********
Five minutes ago the sidewalk along the Atlantic Avenue side of the encampment was deserted, a lonely yellow-jacketed cop shifting back and forth on his heels to make his duty time pass more quickly. Now the first sign of the day, “Tax The Rich,” along with it human holder, here a well-dressed, well-preserved older woman, a woman who looked like she has seen many battles for social justice in her time hit the sidewalk. And her action acted as a catalyst because then came a couple of young students carrying a banner-“Banks got bailed out, we got sold out,” one of the anthems of the Occupy movement, to stand beside her. They smile, she smiles, nothing more is needed as they banner understand each other completely.
Then a convoy of about twelve middle-aged and older Universalist-Unitarians from out in some suburban town, who have rented a bus for the occasion, begin filling in the sidewalk a little farther up the street with their “peace, this,” “peace, that,” “good-will toward all” signs. Upon investigation this group had made a solemn decision, as only U-Uers can, to come weekly to Boston to stand in solidarity with the efforts in Dewey Square.
A few minutes later, from out of nowhere, came a nomadic resident of the “village” with a plateful of cookies, chocolate chip perhaps, and offers them to those “working the line” on Atlantic Avenue.
********
Later, an older model automobile, frankly a heap, driven by a menacing-looking man in lumberjack jacket with fierce flashing eyes like some crazed survivalist stopped just in front of the Atlantic Avenue entrance to the encampment and yells out, “Hey, when do I put these sleeping bags, tarps, shovels, and pots? I can’t stay but I am with you, with you all the way.” Of such acts by such desperate looking men, revolutions are made, big-time revolutions.
Toward late afternoon the Atlantic Avenue traffic gets heavier, bumper to bumper, as people try to leave the city, and city cares behind. A guy in a big dump truck, a flat-top hair cut showing yells out, “Get a job” at a group of street people standing on the avenue. Later a pedestrian muttered to that yellow-jacketed cop on duty, who was still rocking his heels, about how he paid taxes and isn’t it a shame what these people are up to. The call of the day though goes to a guy, a light-skinned Cuban-looking guy in a late model cherry red sports car driving on the far right lane away from the encampment, who yells out, “Commies, go back to where you came from.”
Ya, I know not everybody got the news about twenty years back, not everybody gets what is going on now, and not everybody, despite the sleek street slogan of ninety-nine percent, is with the Occupy movement. But just remember that guy, that lumberjack jacket guy in that old heap, who gave what he had, and gave all the way.
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
**********
Markin comment November 18, 2011:
Josh Breslin didn’t know what to expect this time as the streamlined subway car that he was riding was approaching the South Station stop on the MBTA Red Line in Boston. He half-expected to see some multi-colored hand-made poster proclaiming this stop as “Occupy Boston,” something with stenciled and silhouetted clenched fist, or something like that, proclaiming this newly sacred ground, this fetid, dank subway stop, in the name of the people. Hell, just like back in the old days, the old 1960s times of blessed memory, when no wall, no public wall anyway, was safe from revolutionary pronouncements, or off-hand midnight-crafted graffiti. He had certainly seen stranger signs plastered around the Occupy encampment the last few times that he had previously come over from his home in Cambridge on the other side of the river. Stuff from Thoreau and Gandhi, naturally, but also odd-ball wisps of wisdom about being kind, not being greedy, corporate greedy or otherwise, not being sexist, racist, homophobic and the whole litany of politically acceptable Don’ts scripted out since those ‘60s that seemed self-almost explanatory and in not need of proclamation in this microscopic social experiment, this exemplar of the “new world order,” leftist-style.
Ya, these times definitely call for some outlandish statement in bright day-glo colors something, he mused amused, to confuse the touristas who were making the Occupy site a “must see” stop on their vacation itineraries. Something to throw them off the scent when they asked their infernal questions- “What are the kids up to, why all the tents, why all the black flags (really not many but that black flag of anarchy, like the red one of communism, spooked people, made their deepest fears surface, and in the old days rightly so),” and on and on. Like he, Joshua Breslin, known far and wide back in the day under the moniker, Prince of Love, a magical mystery tour merry prankster, music-and-drugs-are- the-revolution, west coast communal living madman knew what was on the kids minds today, except they were getting the short straw in the game of who gets what in the social game.
Just then he reflected, flash-back reflected, that a lot of what he had seen and heard on those other occasions when he had crossed the river of late, maybe four or five by now, echoed some long ago, half-forgotten signs and totems from the times when he was searching for the blue-pink great American West night back in the late 1960s and had wound up in People’s Park in Berkeley out in wayward California. And had been wounded and tear-gassed, Prince of Love renown notwithstanding, for his efforts when things got twisted and the deal went down. Yes, this was just exactly what it was like and now he had a “theme” for the notes that he was feeling pressed to take on this trip now that he had a “feel” for the situation. Although this time, unlike back then, he was not expecting, not expecting in his on-coming dotage, to be wounded or tear-gassed. He frankly admitted to himself after his last visit to the camp site a few days before that he was not up those rigors now, those shake-them-off-and-come-back-swinging-youth- spunks that he had in great quantity as he headed barrel-assing out west from his old hometown, Olde Saco up Maine way.
The train then stopped jarring him in mid-thought, opened its air-pressurized doors, and its sullen passengers decamped for seven winds places. No, Josh noticed, no sign at the subway level anyway that occupyitis had expanded to the cavernous underground. On surfacing in the Dewey Square sunlight though, another mercifully warm late October day starting to break through, his ears were immediately accosted by the ranting, there was no other name for it, of “Syllable Slim,” a name that he had coined for this vagabond prince standing kitty-corner in front of him when he first heard him holding forth on the perfidies of the Democrats, democrats, Republicans, republicans and anyone else who held the whiff of power, or wanted it, at Park Street Station years ago. Now Slim was the “king” of the Dewey Square day and night having moved either uptown or downtown, Josh was not quite sure of the geographic relationship between the two subway stops, with a new audience to ignore, or try to ignore, him. What was also perfectly clear was, uptown or downtown, Slim would be hard-pressed to describe what was going on at his Occupy kingdom. His spiel did not depend on such trivials The city, any city with size, produces its fair share of drifters, grifters, and midnight shifters and they, like lemmings to the sea, have heard of the glad tidings emitting from Dewey Square (read: food, shelter, and no hassles-the famous “three squares and a cot” from “on-the-road” jungle camp lore) and have come forth. And Slim is their king.
Josh, by the way, was here, here on assignment, not much pay but an assignment anyway, his first since he “officially” retired from his onerous editorial duties a couple of years back to be able to sit back, kick back, and write that great sex/drug/political/musical/ hail fellows well met/digger commune 1960s explosion novel he had been putting off since, well, since he “got off the bus” in 1971 and headed back first to Olde Saco and then drifted down to various Boston area spots. See the pay part was required, no, demanded by Josh, in order to give his employer a real “feel” for the flavor of what was going on at Dewey Square to the “soccer moms and dads” who might be wondering what they were missing while waiting, SUV-waiting, for their little Ashley or Samson to finish up their suburban kids soccer league workouts, or one or another of twelve other possible organized kid to do things for their resumes, the kid’s that is. A few random notes to titillate the rubes, and move on. No sweat. He, moreover, was going to parlay those skimpy notes into working order for his now great Tom Wolfe-ish sociological sex/drug/political/musical/ hail fellows well met/digger commune 1960s explosion novel. And in Josh Breslin’s mind Syllable Slim was already slated, with a big intro, to lead off this 21st century magical mystery tour, merry prankster gig, warts and all. We merely get his leavings.
********
“Hey brother, can you help me put this tarp over my tent? It got cold as hell last night and the winds were blowing fierce,” yelled a cherub-faced male, almost too youthful to be here but such are the times, although it was later learned that he was now a few weeks-seasoned Occupy Boston grizzly veteran resident to a middle-aged man casually walking by. “Sure thing, let’s get to it” replied that passer-by. Was the passer-by some wayward tourist looking for the next thrill in the city night life, a career gawker, or just one many unnamed “volunteers” who have sprung from the woodwork (okay, okay suburbia) in response to the news that something more than nine-to-five and white picket fences might be in the air?
********
“Can you bring this hot pot of soup to the kitchen? Some lady, a lady who would not give her name and would not acknowledge anything but thanks, drove up on the Atlantic Avenue side and asked me to unload some stuff for her,” said one young woman in shorts, short shorts thereby showing off her firm athletic legs for one and all to see to another young woman dressed in long pants, maybe jeans, getting ready for colder climates. Shortly thereafter the “laundry lady” tooted her horn looking for help in unloading a trunk-load of everything from towels to sleeping bags. And our two young women again “hit” the Atlantic Avenue curb for this “angel.” See the angel’s kindly thing, her matronly, middle-aged, unnamed kindly thing, was to come by on Tuesday for dirty laundry and return on Thursday with everything Seventh Generation bright and clean. Said “laundry lady” is also unnamed like our tent-fixing passer-by and soup lady, but clearly one who has come out of the woodwork on the news of the glad tidings.
********
“If you want a meal, a nice hot meal, could you wash some dishes to help us out,” barked, barked above the din of the dozen assorted humans in line in front of him, a man who has daily volunteered to help out in the makeshift kitchen. A kitchen whose primitive dishwashing apparatus entailed the familiar rubber soul dish pan, some lukewarm water, a little oily from the leaving of some off-hand meal, joy detergent, and rinsing tub, dishcloth and done. Primitive like back in kid time doing after supper dishes before being released in the teenage be-bop dark streets night. And a couple of older guys, older guys who knew the streets and the lore of the streets backward and forward, stepped behind the tent and got to work on a stack while the third passed on the request. When the hot meals came on deck all three got a meal, no questions asked, but somewhere, somewhere deep inside his career vagabond heart that third man knew he was not built for this new world a-borning. Not for social solidarity dishes cleaned. Meanwhile our kitchen master chef, master of the artful tuna sandwich and of the slabbed peanut butter and jelly (grape just then) variety as well answers an older man’s inquiry about what was pressingly needed for the next day’s “menu.” That older man, a man who did not look like he had the means to do so, and could have very easily passed for a “resident” of this tent city, had been coming daily with perhaps one hundred dollars worth of whatever our master chef told him the kitchen needed. Angels, apparently, come in all sizes, shapes, and circumstances.
********
Jesus, the logistics of this encampment is simplicity itself. A few rows of tents, sleeping tents, mostly good firm weather-conditioned tents in all colors, mainly blue or the feel of blue though. Unlike those watered-down Army olive drab pup tents that I made do with out in ‘Frisco when Butterfly Swirl and I were a thing traveling up and down the West Coast in the summer of love, 1967. Of course then love drove the be-bop great western night and we probably could have made due with some newspapers under our heads. But that’s a story for another time. Then several tents at each end of the encampment for special tasks like media, the library, and the “information desk.” A few odds and end here and there but mainly kept up nicely, city urban vagabond nicely. Fit for any well-fed college student out on an urban adventure to place his or her head on, and not have mother worry too much. And at the far end, the end away from the subway station a huge granite gray slab of a building, something to do with the ‘big dig” project that created this space, officially the Rose Kennedy Greenway, in its aftermath. The side wall of that big slab now serves as the main poster board for any political messages that people have the energy (and magic marker) to proclaim. And in front of that wall a few chairs, a mike, and various other equipment for those who want harangue, humor, or hum the crowd. That fleeting chance at fifteen minutes of fame for the soul-weary, for the voiceless, and for the voiced-over. Let’s listen in for bit and jot down a few of the things said.
“Karl Marx was right, this capitalist system has got to go and we need to make a new world,” sing-songed a middle-aged man, seemingly some kind of college professor out doing missionary work this day, who then proceeded to spend his fifteen minutes expanding on his scheme to have Congress vote to limit the amount of profit each corporation can make, using some sort of exotic formula that only he had the pass code to unravel. I missed that idea when I read Marx long ago but maybe I missed one of the footnotes the probable source. Our professor didn’t. This place, every time I come, at least during the day is loaded down with professors and others from the myriad local colleges and universities that dot the Boston skyline and each brings his or her own panacea with them, usually some third-rate variation off of Marx or some other 19th century thinker dressed up to wake up the texting-enchanted modern listener.
“This place is a Potemkin Village,” chanted another younger speaker a little later to a wandering, wavering crowd audience of about seven. “The people who run this thing go home at night to their nice warm beds while we stay here and keep the faith, the real faith,” he added. This inflamed black flannel-shirted youth finished up with this epistle, “Besides half the tents are empty and the tents that have people in them are just drifters and bums who don’t know anything about what we are trying to do here. They are just trying to keep warm and away from getting hassled by the cops.” I had heard that sentiment expressed before, more than once, from political types and kind of dismissed it out of hand but this guy seemed to be speaking from some truth experience. I reminded myself to come back in a few minutes and talk to him when he was done. However when I went back about ten minutes later he was gone. But his plaintive plea stuck with me and I will have to keep on the trail of that strand.
********
Later that same day at the same wall-
“Man, play us a Hendrix tune on that thing, ‘cause you are smokin’, man” earnestly requested a young, red-bearded man, obviously a student, an ardent musical student from the look of him. “Okay man, if you play a little drum behind me,” came the reply from the reincarnation of Jimi, complete with tie-dyed headband to hold his head together. And for perhaps fifteen minutes they held it together like some aura out on the 1960s be-bop night, their fifteen minutes of fame on the Dewey Square main stage for their resumes. And the crowd that swelled to listen in knew they had heard some old phantom primordial from the womb sound, and liked it. Another group this time a guitar, harmonica, drum combination trying to bring a blues riff together sends most of the crowd wandering in all directions. Such are the hard facts of the fame game from Broadway to tent city. Hopefully some more harmonious society will have more room for the fringes of that game.
*********
“Say, can I have cigarette, man, I’m out?” said another older man weary, street weary, getting ready to enter a tent to catch a few winks. “I’m rolling Bull, okay?” answered a red-headed dread-locked young man. That cadging of cigarettes, factory-made or from the pouch, between and among the young is somewhat strange after the righteous lifetime drumbeats of foul smoking. Not all messages get through.
Such were, are, will be the random sights and sounds of the Occupy Boston encampment on any given day, or any given minute if you can be in seven places at one time, as the camp continues to organize itself in the tradition of the old westward pioneers seeking that great American west blue-pink night, and still are seeking it generations later.
********
“Hey man, don’t be cheap give me a fucking cigarette, I’m all shaky,” shouted out a razor- edged guy, obviously working off some hang-over, although not necessarily an alcoholic or drug one. “I’m down to my last one, what the fuck do you want from me,” came the surly reply. The tension spiked then passed away in the midday air. In that same midday air came this from one of the tents, voiced by an unseen man, a gruff-voiced man, not young “Fuck, give me my space, my free space, don’t be all around me.” And that voice too went to ground, unresolved.
*******
“This place is neat, three squares and a cot, and nobody hassles you and you don’t have to work for your grub, or nothing,” murmured a street veteran, shabbily-dressed, rough edge- bearded but of sober expression to no one in particular in a crowd of suburban tourists who have made the site at Dewey Square a place on their “must see” map. A young man came up to a clot of that same crowd to discuss the Occupy theme. A question was asked about the shabbily-dressed man’s comment. “Oh, ya, most of the residents are street people, a few of us like me stay to keep the peace but most of the politicos go home, or back to the dorms when the General Assembly is over. We opened the space to anyone who followed the simple rules of the camp so here we are.” One tourista smirked the smirk of someone who “knew, just knew” this thing was not going to work, not with bums, hell no. We shall see.
********
“Out of the tents, into the streets, Out of the tents, into the streets” yelled a tall dark-haired young man dressed in black, Black Bloc black, meaning black everything black, from boots to jacket, topped off with the de rigueur black bandana handkerchief covering the bottom part of his face as some kind of security blanket measure. This youth is known to me so that there is only a little affectation in his dress to be in touch with his anarchist heart. Others’ motives I am not as sure of as they flaunt their garb like wearing the “uniform” would cast away all sins and black purify their corrupted souls. Such act would guard against turning into a stinking bourgeois baddie like daddy.
This sight, the nightmare sight to every protective mother guarding her young against the travails of the world and the bane of every government seeing spook shadows behind the dress, is however here among the tents just another guy with a cause. He repeats himself several times as he tries to rouse the denizens of the new world tent city to come out and march on behalf of any number of causes, this one in solidarity with the shutting down of the Port of Oakland by Occupy Oakland on this early November day, the vanguard action city of the whole American movement and one that has been increasing under attack, under police attack almost nightly.
A few younger comrades also dressed in black, head-to-toe black as well, heeded his plea and stirred from their tents, stretching the stretch of the huddled or prone to ready themselves for the couple of mile walk on this cold but clear evening. Mostly the camp residents ignore the plea and go about their business of fixing tents, heading to the kitchen mess tent for supper or just pretend that our big-hearted black-attired anarcho-mad monk of an activist will gather his troops and leave. And here is where the funny part comes in as I think back to a guy I heard up on the “main stage” a few days back who kept yelling about this occupation site being a Potemkin Village. [Markin: For those not in the know about Russian history or are unfamiliar with the term it signifies all front, no substance. Allegedly one of Russian Empress Catherine the Great’s lovers back in the 18th century, Potemkin, ordered beautiful villages build with only the facades so his honey would have pleasant sights to see when they went riding by. Ya I know, lame but that is the story.] And today that seems true, at least to my eye, as the vast majority of the three hundred or so marchers were not resident “occupiers,” or had the now signature drawn-out slightly dazed sag look of occupiers. In any case we are off, as I have decided to express my solidarity with the sisters and brothers in Oakland (a place I know well from back in the day).
Naturally the black-suited sisters and brothers are up front leading this thing chanting solidarity slogans centered on the defense of Occupy Oakland ("From the East Bay to Back Bay-Defend Occupy Oakland"), the ubiquitous “Banks got bailed out, we got sold out” that is something of a national anthem for the movement now, and to show the tenor of militancy this night this little beauty, “What’s the solution?: Revolution, What’s the reaction?: Direct action." All in a day’s work out in the protest march world though. What makes this one a little unusual is the march route. See the line of march on this one, perhaps reflecting some super-black dream kick, is deliberately planned to go helter-skelter, one assumes to “throw off” the bicycle police and other law enforcement types who are “guarding” the march.
Of course the only ones who are confused by all this are the few marchers who are rare rookies to this scene, trampling on others' shoes we travel zigzag (and they, the rookies zigzag) up the wrong way on Winter Street or Congress Street stopping already stopped rush hour traffic with our pleas for solidarity and a whole range of other concerns. Eventually we get to the State House on Beacon Street then march down to Charles Street and move against the waiting traffic before heading back to Boylston Street and then to Downtown Crossing for the now obligatory “die in” (a momentary sit-in, if you are not familiar with that term) a few “mic check” shout-outs and then more chanting back to camp. Done, finis, chalk up some more march miles on my protest-o-meter. A spirited march, a necessary march, no question, but I hope that I was just being jittery when I got that feeling in my spine at the end of the march that something was out of joint, that those who wish to “lead” a revolution, a black-encrusted revolution, were heading up the wrong street with their antics.
********
“You had better stay the fuck away from my woman, and stay way away,” threatened a young guy, a young white guy, not a street guy, not a student but just the kind of guy who drifts in and out of things. “Fuck you and your woman,” came the reply from a young Spanish-looking dude who had daggers in his eyes as the two nearly came to blows. Just then someone yelled “rainbow” and several people appeared to calm the situation down. Not too quickly calmed it down by the way.
This too is a part of the “new world a-borning” as not everybody is quite ready yet to shift gears, or just has too much, much too much, baggage from old bourgeois society to make the leap of faith just yet.
********
Voices overheard while waiting for a rally or march against or for something to start, a Free School University lecture to begin, a this or that meeting to proceed, a just plain old ordinary passing through the camp or the thousand and one other things waits at the Occupy Boston site at Dewey Square.
“See, this is the way it works,” said a tall, red-headed curly-haired young man, dressed in an “approved” regulation Occupy resident garb, fatigue jacket, denim jeans, a rakish hat, and this warmish evening wearing shoes with no socks to a small, middle-aged, graying woman dressed in some outfit worthy of high hippie times in the summer of love, 1967 but who was having a hard time getting around the various concepts involved in participation in a General Assembly (GA) show-up, the central decision-making body of the Occupy movement, although she liked the idea in theory as she made plain to tell her “tour guide” at the start.
The red-headed youth, let’s call him Red for short although no inference should be drawn about his political allegiances from that, continued, “Somebody brings an idea they, or their group, want to have heard, discussed, and voted on by GA. Let’s say, for example, an action like having everybody turn in their saving and checking accounts at the big banks like Bank of America and transfer the money to credit unions or small neighborhood banks on a certain day. They come here, get their point put on the agenda and when their turn comes up they can motivate it. Then people can discuss it, discuss it from all angles, sometimes unto death practically, I’ve seen that at GA, and periodic “temperature checks” can be taken on the favorability of supporting such an action.”
“What’s a temperature check?” asked our somewhat bewildered ancient flower-child.
“That’s a sense of the meeting on some point and instead of the crowd yelling and screaming a response you just wiggle your fingers on one hand, or two, in the middle, or down. It doesn’t mean a thing about whether the thing, the idea being presented, will pass or not,” young Red answered, answered in the patient low-key monotone that he had either spent many moons perfecting in secret or came naturally to him. I suspect the latter from other times I have seen him give his spiels at GA. “After the proposal is presented then people can approach the facilitator, or the assigned “stack” person, and ask to speak on the matter, in turn.” Okay, so far?”
“After full discussion that can, like I say, take the whole evening there is a vote, a vote if there is a quorum left at GA by voting time. Sometimes there is not, more so recently. Then a bunch of procedures come into play that I don’t always understood about dissent blocks and mortal dissent blocks that can kill a proposal even before a vote if somebody thinks it is a small or big danger to what the Occupy movement is trying to do. And others agree after a vote, if it gets that far. Usually though that doesn’t happen because the stuff we deal with isn’t that weird. The quorum thing will more likely delay action on a vote and the thing is tabled until a later GA. If nothing gets in the way though it can be voted that night by consensus.
“What?” asked the starting to get glazed-eye woman, who seemingly no stranger to the in and outs of grassroots participatory democracy, is taken back by our Red’s use of the word.
“Okay, okay in the corporate world things get done by majority vote, right. So a lot of people can be losers even if the vote is close so to guard against that tyranny of the majority everything is done by consensus. Someone explained it to me this way and it made sense to me. You raise your hand in approval if you can live with the proposal. On the credit union thing that would be easy but on some other stuff maybe not.”
“So what if you don’t get consensus but have a majority? Our fair lady asks. “No go, go back and work on your proposal or give it up,” shot back Red, for the first time a little annoyed with a question like the idea of consensus was automatically the best way to do things in a democracy and how could anyone, especially an anyone who came from 1960s land, object. “Thanks, for your help” our hippie lady, our perplexed hippie lady on that last point, told Red as she meandered around the camp looking for the kitchen area, or maybe just to think over what had suddenly perplexed her.
***********
“How long have you been coming here?,” asked the white-haired old man, neatly although inexpensively dressed, a man who seemingly had seen many struggles in his time, not all of them political, but enough of them to know that he had some political thoughts hidden among those white hairs. “Oh, I started camping out here on Day 1 in September and stayed for a few weeks but then I had to go back to my dorm at Boston University because there was too much noise here at night for me to study and anyway I got kind of bored just hanging around a lot being gawked at by tourists and everybody else who wanted to see what was going on here at the beginning,” forthrightly answered a fetching young brunette who did not, frankly, look, strictly from appearances, like she belonged here for one day never mind weeks but that is the beauty of what has been churned up this fall by the tide of the Occupy movement in the face of overwhelmingly social discontent.
The wizened white-haired man moved slowly away to speak to others he had met, especially a couple of Veterans For Peace supporters whom he had come to know fairly well, at the site when the young woman reached out, tugged at his coat and said “Wait, I have more to tell you.” A little startled the old man stopped in his tracks and asked to hear more. She continued “I’ve seen you around camp before, talking to some people I know about the 1960s and about the funny stuff that went on then, and you look like you might have been a hippie or something so I think I can tell you stuff.” “What stuff?” answered the now red-faced old man waiting for the young damsel to pore out her heart about the indignities of life, boy-friend problems, some unknown addictions, or some such thing.
“I just didn’t leave because I couldn’t study or was bored although that was part of it. Mainly it was because I feel this movement has lost direction, lost direction in a big way, by spending all its time and energy here defending and winter fortifying the camp and getting isolated from trying to reach out to people. I’m studying about social movements in school and this one seems to be going away from what groups like the black civil rights movement and anti-war movements were trying to even if they made a lot of mistakes. My boy-friend and I almost broke up over it because he likes the camp life, he’s still here, and he doesn’t want any demands raised, period, and thinks that if we just show a good example people will gravitate to see things our way. He was furious when I said nobody was watching, or not enough were. We made up after I left and went back to my dorm room but I still think after over a month that the encampment has been here that I was right, although we avoid talking about it. What do you think?”
The white-haired man laughed, laughed good-naturedly explaining that he did not expect in his fairly frequent stops at Dewey Square that he would be performing Dear Occupy Abby services to the lovelorn. She gave half a smile to that notion. He continued, “We too made every mistake in the book back in the day, especially in going out of our way to alienate every possible person who disagreed with us until, like some light bulb going on, we finally got it that such things were self-defeating and changed tack. I too share your reservations about getting isolated out here in the middle of nowhere, even if it is the center of the Financial District, but an old radical, and old communist actually, told me back in the day that each generation must find its own ways to drive the struggle. And he was basically right. At least some of us did learn and I am living proof that not all mistakes are politically fatal. Things are still fresh yet so talk to your boy-friend, and keep talking about the need to break out of the camps. Okay?” She nodded the nod of the half-believer and walked away saying she hoped to run into our wizard again.
**********
Five minutes ago the sidewalk along the Atlantic Avenue side of the encampment was deserted, a lonely yellow-jacketed cop shifting back and forth on his heels to make his duty time pass more quickly. Now the first sign of the day, “Tax The Rich,” along with it human holder, here a well-dressed, well-preserved older woman, a woman who looked like she has seen many battles for social justice in her time hit the sidewalk. And her action acted as a catalyst because then came a couple of young students carrying a banner-“Banks got bailed out, we got sold out,” one of the anthems of the Occupy movement, to stand beside her. They smile, she smiles, nothing more is needed as they banner understand each other completely.
Then a convoy of about twelve middle-aged and older Universalist-Unitarians from out in some suburban town, who have rented a bus for the occasion, begin filling in the sidewalk a little farther up the street with their “peace, this,” “peace, that,” “good-will toward all” signs. Upon investigation this group had made a solemn decision, as only U-Uers can, to come weekly to Boston to stand in solidarity with the efforts in Dewey Square.
A few minutes later, from out of nowhere, came a nomadic resident of the “village” with a plateful of cookies, chocolate chip perhaps, and offers them to those “working the line” on Atlantic Avenue.
********
Later, an older model automobile, frankly a heap, driven by a menacing-looking man in lumberjack jacket with fierce flashing eyes like some crazed survivalist stopped just in front of the Atlantic Avenue entrance to the encampment and yells out, “Hey, when do I put these sleeping bags, tarps, shovels, and pots? I can’t stay but I am with you, with you all the way.” Of such acts by such desperate looking men, revolutions are made, big-time revolutions.
Toward late afternoon the Atlantic Avenue traffic gets heavier, bumper to bumper, as people try to leave the city, and city cares behind. A guy in a big dump truck, a flat-top hair cut showing yells out, “Get a job” at a group of street people standing on the avenue. Later a pedestrian muttered to that yellow-jacketed cop on duty, who was still rocking his heels, about how he paid taxes and isn’t it a shame what these people are up to. The call of the day though goes to a guy, a light-skinned Cuban-looking guy in a late model cherry red sports car driving on the far right lane away from the encampment, who yells out, “Commies, go back to where you came from.”
Ya, I know not everybody got the news about twenty years back, not everybody gets what is going on now, and not everybody, despite the sleek street slogan of ninety-nine percent, is with the Occupy movement. But just remember that guy, that lumberjack jacket guy in that old heap, who gave what he had, and gave all the way.
Saturday, December 3, 2011
On The "Decline" Of The English Language- With The English Writer George Orwell In Mind
Click on the headline to link to a Wikipedia entry for George Orwell's famous essay, Politics and The English Language.
On The Pressing Issue Of The 50th Anniversary Reunion for the North Adamsville High School Class of 1964
Peter Paul Markin comment December 3, 2011:
Ya, maybe I am the only one who sees getting worked up about the 50th reunion of the Class of 1964 as a “pressing” life and death issue in the year 2011, a whole three years away, but there is something like a method to my madness beyond the points mentioned below. With the rise of the "Occupy Wall Street" movement this fall I have some added wind in my sails now that I have a chance to express some language, the language of class struggle, to a new audience. A language learned in my hard-ass, hard-bitten, hard-hearted, well, just hard everything, old North Adamsville working class youth. A language then not so much of technical terms of political struggle like vanguard party, workers party, and workers government but coming from a somewhat inarticulate sense of injustice in the world, that same unformed sense that I find when talking to today’s youth. Not talking our kids, the ‘missing’ generation, for the most part, unfortunately, but our grandkids, for christsake. But there is something of a disconnect between my language, a language reflecting a few hundred years of struggle and theirs, a bit-sized, heads down, fingers-tapping, text-squeezed language.
I have been for some time now holding forth in this space about the need for each generation to learn the lessons of history in their own way, create their own forms of struggle, and learn their own languages to set the framework of that struggle. Just like my generation learned, in the end and after bitter struggle, from the working class and socialist movements of our then past. And I still hold to that view with this proviso-precise political language is as important now as it has been for previous generations so learn the lessons of history- and listen, a little please, to the song sung by those previous generations. Enough said.
*******
From The North Adamsville High School website - Is there anybody on this site who is from the Class of 1964? Or has a parent (s) (Ouch!) from that class? Or a grandparent(s) (Double Ouch!)? The reason I ask this question is that now that both stands of that Class of 1964 (the North Adamsville Junior High, a.k.a., Middle School, Class of 1960 and the Adamsville Central Junior High, ditto on the middle school thing, Class of 1961, are safety past their respective 50th anniversaries of graduation from those hallowed institutions it is time to start planning for the Class of 1964’s 50th anniversary reunion in 2014. (1964 plus 50 equals 2014 for the Math majors out there)
What? In 2011, in the age of the Internet year 20 (or so), there is a pressing need to gather in the old geezers and geezer-ettes (sic, sorry) for an event three years away? Well, yes. Hear me out. See the Generation of ’68, the last generation to seriously try to put a dent in the way this society does its governmental business by attempting to turn the world upside down at the grassroots level, was just on the edge of the technological revolution so there are probably some classmates out there who will take some effort to reach. I know of one old geezer, who shall remain nameless for fear of legal repercussions, who I will only identify by zip code, 02152, who is still waiting, waiting patiently, a vice of old age, on his front porch daily for the post man to deliver his e-mail. So you can see what we are up against.
Moreover, since many of us have lost a step, or seven, to the ravages of time we need plenty of advanced preparation to make everything every possible way accessible. Of course this last comment does not apply at all to any female classmates as I do not need, do not need at all, any cyber-stones thrown at me. It also does not apply to any male classmate bigger than I am, especially those goliaths of the gridiron who did us proud in their senior football season capped by that great victory over arch-rival Adamsville High. But it is a consideration.
Needless to say the last two paragraphs are so much eyewash coming from these quarters. The real reason, the real, real reason, is that I am on a “crusade” to get classmates to write, old- fashioned write, a little something for the 50th reunion, say maybe a page of pithy things that will make us laugh-and proud that we survived 1960s high school. I figure that it may take that amount of lead time to make sure the job is done right. And definitely hear my motivation for this one out. We may be one of the last generations that still believes in (or knows about) complete sentences, paragraphs and the like. So if nothing else when some archeologists, in a thousand years, hell, in one hundred years, start digging out our current artifacts and come across our recollections in Olde English they will say btyomglolfyitmi. (Translation into Olde English: What in the world is this primitive gibberish?). Case closed.
On The Pressing Issue Of The 50th Anniversary Reunion for the North Adamsville High School Class of 1964
Peter Paul Markin comment December 3, 2011:
Ya, maybe I am the only one who sees getting worked up about the 50th reunion of the Class of 1964 as a “pressing” life and death issue in the year 2011, a whole three years away, but there is something like a method to my madness beyond the points mentioned below. With the rise of the "Occupy Wall Street" movement this fall I have some added wind in my sails now that I have a chance to express some language, the language of class struggle, to a new audience. A language learned in my hard-ass, hard-bitten, hard-hearted, well, just hard everything, old North Adamsville working class youth. A language then not so much of technical terms of political struggle like vanguard party, workers party, and workers government but coming from a somewhat inarticulate sense of injustice in the world, that same unformed sense that I find when talking to today’s youth. Not talking our kids, the ‘missing’ generation, for the most part, unfortunately, but our grandkids, for christsake. But there is something of a disconnect between my language, a language reflecting a few hundred years of struggle and theirs, a bit-sized, heads down, fingers-tapping, text-squeezed language.
I have been for some time now holding forth in this space about the need for each generation to learn the lessons of history in their own way, create their own forms of struggle, and learn their own languages to set the framework of that struggle. Just like my generation learned, in the end and after bitter struggle, from the working class and socialist movements of our then past. And I still hold to that view with this proviso-precise political language is as important now as it has been for previous generations so learn the lessons of history- and listen, a little please, to the song sung by those previous generations. Enough said.
*******
From The North Adamsville High School website - Is there anybody on this site who is from the Class of 1964? Or has a parent (s) (Ouch!) from that class? Or a grandparent(s) (Double Ouch!)? The reason I ask this question is that now that both stands of that Class of 1964 (the North Adamsville Junior High, a.k.a., Middle School, Class of 1960 and the Adamsville Central Junior High, ditto on the middle school thing, Class of 1961, are safety past their respective 50th anniversaries of graduation from those hallowed institutions it is time to start planning for the Class of 1964’s 50th anniversary reunion in 2014. (1964 plus 50 equals 2014 for the Math majors out there)
What? In 2011, in the age of the Internet year 20 (or so), there is a pressing need to gather in the old geezers and geezer-ettes (sic, sorry) for an event three years away? Well, yes. Hear me out. See the Generation of ’68, the last generation to seriously try to put a dent in the way this society does its governmental business by attempting to turn the world upside down at the grassroots level, was just on the edge of the technological revolution so there are probably some classmates out there who will take some effort to reach. I know of one old geezer, who shall remain nameless for fear of legal repercussions, who I will only identify by zip code, 02152, who is still waiting, waiting patiently, a vice of old age, on his front porch daily for the post man to deliver his e-mail. So you can see what we are up against.
Moreover, since many of us have lost a step, or seven, to the ravages of time we need plenty of advanced preparation to make everything every possible way accessible. Of course this last comment does not apply at all to any female classmates as I do not need, do not need at all, any cyber-stones thrown at me. It also does not apply to any male classmate bigger than I am, especially those goliaths of the gridiron who did us proud in their senior football season capped by that great victory over arch-rival Adamsville High. But it is a consideration.
Needless to say the last two paragraphs are so much eyewash coming from these quarters. The real reason, the real, real reason, is that I am on a “crusade” to get classmates to write, old- fashioned write, a little something for the 50th reunion, say maybe a page of pithy things that will make us laugh-and proud that we survived 1960s high school. I figure that it may take that amount of lead time to make sure the job is done right. And definitely hear my motivation for this one out. We may be one of the last generations that still believes in (or knows about) complete sentences, paragraphs and the like. So if nothing else when some archeologists, in a thousand years, hell, in one hundred years, start digging out our current artifacts and come across our recollections in Olde English they will say btyomglolfyitmi. (Translation into Olde English: What in the world is this primitive gibberish?). Case closed.
Friday, November 11, 2011
Out In The 1950s Crime Night-The Rich Are Different From You And I-“Blackout”-A Film Review
Click on the headline to link to a Turner Classic Movies entry for the 1954 film, Blackout.
Blackout, starring Dane Clark, Belinda Lee, Hammer Film Productions, 1954
There is a fall guy born every minute, especially fall guys who will jump through hoops when they are down on their luck. Especially when said hoops are held by foxy-looking young blonde dames (although they do not have to be blonde, okay). That is the premise that drives much of the film under review, Blackout. That boy meets girl story and the hard fact of life that the just rich, very rich, and super-rich are different, and in this case, very different from you and I.
Now here is the “skinny.” Casey (played by Dane Clark) is a down and out American looking, well, looking for something in the post-World War II and he figures London is just as good a place as any to land. Naturally a down and out guy has to figure things out and what better place to do so than at a bar, a bar that just happens to have a fetching and rich blonde damsel in distress, Phyllis (played by Belinda Lee), looking to get married and willing to pay for that status for her own reasons. He accepts, although as fate would have it he winds up with a case of blackout (hence the title of the film) dumped in some doorway groggy for his efforts (and befriended by a very independent starving woman artist who lives on the other side of that door, who is only tangentially connected with the nefarious doings going on). And the chase is on. Why? Phyllis’ rich, very rich, father has been murdered that very marriage night and guess who the prime suspect, the numero uno fall guy, is?
Needless to say, patsy or not, this calls for drastic action to recoup his honor (and to stay out of the slammer) by our boy Casey. But, as usual, everybody and their brother (or sister) has a motive, and an ax to grind including that fetching blonde who lured him in. Who to trust (or not trust) while evading the coppers in the black and white dreary streets and cooped-up apartments of 1950s London drives the plot. And what drives the main villain, by the way not the blonde beauty no way although she makes Casey think twice about it a couple of times, is the need to have plenty of dough. That is where that point about the rich being different, very different, comes in and you can watch the film to figure the why of that out.
Blackout, starring Dane Clark, Belinda Lee, Hammer Film Productions, 1954
There is a fall guy born every minute, especially fall guys who will jump through hoops when they are down on their luck. Especially when said hoops are held by foxy-looking young blonde dames (although they do not have to be blonde, okay). That is the premise that drives much of the film under review, Blackout. That boy meets girl story and the hard fact of life that the just rich, very rich, and super-rich are different, and in this case, very different from you and I.
Now here is the “skinny.” Casey (played by Dane Clark) is a down and out American looking, well, looking for something in the post-World War II and he figures London is just as good a place as any to land. Naturally a down and out guy has to figure things out and what better place to do so than at a bar, a bar that just happens to have a fetching and rich blonde damsel in distress, Phyllis (played by Belinda Lee), looking to get married and willing to pay for that status for her own reasons. He accepts, although as fate would have it he winds up with a case of blackout (hence the title of the film) dumped in some doorway groggy for his efforts (and befriended by a very independent starving woman artist who lives on the other side of that door, who is only tangentially connected with the nefarious doings going on). And the chase is on. Why? Phyllis’ rich, very rich, father has been murdered that very marriage night and guess who the prime suspect, the numero uno fall guy, is?
Needless to say, patsy or not, this calls for drastic action to recoup his honor (and to stay out of the slammer) by our boy Casey. But, as usual, everybody and their brother (or sister) has a motive, and an ax to grind including that fetching blonde who lured him in. Who to trust (or not trust) while evading the coppers in the black and white dreary streets and cooped-up apartments of 1950s London drives the plot. And what drives the main villain, by the way not the blonde beauty no way although she makes Casey think twice about it a couple of times, is the need to have plenty of dough. That is where that point about the rich being different, very different, comes in and you can watch the film to figure the why of that out.
Thursday, November 10, 2011
From #Occupied Boston (#TomemonosBoston)-Day Forty-Two- An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers!–No Mas- The Class-War Lines Are Being Drawn-There Is A Need To Unite And Fight-Random Sights From Life At Dewey Square
Click on the headline to link to updates from the Occupy Boston website.Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
#TomemonosBoston
Somos la Sociedad conformando el 99% -Dewey Square, Cercerde South Station
#Tomemonos Boston se reuniarin en el Dewey Square en Downtown Boston a discutir cambios que la ciudadania puede hacer en el gobierno que afecte un cambio social positivo.
********
Markin comment November 9, 2011:
“Hey brother, can you help me put this tarp over my tent? It got cold as hell last night and the winds were blowing fierce,” yelled a youthfully-faced male, but now a few weeks-seasoned Occupy Boston grizzly veteran resident to a middle-aged man casually walking by. “Sure thing, let’s get to it” replied that passer-by.
“Can you bring this hot pot of soup to the kitchen? Some lady, a lady who would not give her name and would not acknowledge anything but thanks, drove up on the Atlantic Avenue side and asked me to unload some stuff for her,” said one young woman in shorts to another young woman dressed for colder climates.
“If you want a meal, a nice hot meal, could you wash some dishes to help us out,” barked, barked above the din in front of him, a man who had daily volunteered to help out in the makeshift kitchen. And a couple of older guys, older guys who knew the streets and the lore of the streets backward and forward, stepped behind the tent and got to work while another passed on the request.
“Man, play us a Hendrix tune on that thing, ‘cause you are smokin’, man” earnestly requested a young bearded man, obviously a student, an ardent musical student from the look of him. “Okay man, if you play a little drum behind me.” came the reply from the reincarnation of Jimi, complete with tie-dyed headband to hold his head together.
“Say, can I have cigarette, man, I’m out?” said another older man weary, street weary, getting ready to enter a tent to catch a few winks. “I’m rolling Bull, okay?,” answered a red-headed dread-locked young man.
Such were, are, the random sights and sounds of the Occupy Boston encampment on any given day, or any given minute if you can be in seven places at one time, as the camp continues to organize itself in the tradition of the old westward pioneers seeking that great American west night, and still are seeking it generations later.
“Hey man, don’t be cheap give me a fucking cigarette, I’m all shaky,” shouted out a razor- edged guy, obviously working off some hang-over, although not necessarily an alcoholic or drug one. “I’m down to my last one, what the fuck do you want from me,” came the surly reply. And the tension passed away in the midday air.
“This place is neat, three squares and a cot, and nobody hassles you and you don’t have to work for your grub, or nothing,” murmured a street veteran to no one in particular in a crowd of suburban tourists who have made the site at Dewey Square a place on their “must see” map.
“You had better stay the fuck away from my woman, and stay way away,” threatened a young guy, a young white guy, not a street guy, not a student but just the kind of guy who drifts in and out of things. “Fuck you and your woman,” came the reply from a young Spanish-looking dude who had daggers in his eyes as the two nearly came to blows. Just then someone yelled “rainbow” and several people appeared to calm the situation down.
This too is a part of the “new world a-borning” as not everybody is quite ready yet to shift gears, or just has too much, much too much, baggage from old bourgeois society to make the leap of faith just yet.
Five minutes ago the sidewalk along the Atlantic Avenue side of the encampment was deserted, a lonely yellow-jacketed cop shifting back and forth on his heels to make his duty time pass more quickly. Now the first sign of the day, “Tax The Rich,” along with it human holder, here a well-dressed, well-reserved older woman, a woman who looks like she has seen many battles for social justice in her time hits the sidewalk. And her action acts as a catalyst because now here come a couple of young students carrying a banner-“Banks got bailed out, we got sold out,” one of the anthems of the Occupy movement, to stand beside her. They smile, she smiles, nothing more is needed they understand each other completely.
Then a convoy of about twelve middle-aged and older Universalist-Unitarians from out in some suburban town, who have rented a bus for the occasion, begin filling in the sidewalk with their “peace, this,” “peace, that,” “good will toward all” signs. Upon investigation this group had made a solemn decision to come weekly to Boston to stand in solidarity with the efforts in Dewey Square.
A few minutes later, from out of nowhere, came a nomadic resident of the “village” with a plateful of cookies, chocolate chip perhaps, and offers them to those “working the line” on Atlantic Avenue.
An older model automobile, frankly a heap, driven by a menacing-looking man in lumberjack jacket with fierce eyes stopped just in front of the entrance to the encampment and yells out, “Hey, when do I put these sleeping bags, tarps, shovels, and pots? I can’t stay but I am with you, with you all the way.” Of such acts by such desperate looking men, revolutions are made, big-time revolutions.
Toward late afternoon the Atlantic Avenue traffic gets heavier, bumper to bumper, as people try to leave the city, and city cares behind. A guy in a big dump truck, a flat-top hair cut showing yells out, “Get a job” at a group of street people standing on the avenue. Later a pedestrian muttered to that cop on duty, who was still rocking his heel, about how he payed taxes and isn’t it a shame what these people are up to. The call of the day though goes to a guy, a light-skinned Cuban-looking guy in a late model sports car driving on the far right lane away from the encampment, who yells out, “Commies, go back to where you came from.” Ya, I know not everybody got the news, not everybody gets what is going on, and not everybody, despite the sleek street slogan of ninety-nine percent is with us. But just remember that guy, that lumberjack jacket guy who gave what he had, and gave all the way.
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
#TomemonosBoston
Somos la Sociedad conformando el 99% -Dewey Square, Cercerde South Station
#Tomemonos Boston se reuniarin en el Dewey Square en Downtown Boston a discutir cambios que la ciudadania puede hacer en el gobierno que afecte un cambio social positivo.
********
Markin comment November 9, 2011:
“Hey brother, can you help me put this tarp over my tent? It got cold as hell last night and the winds were blowing fierce,” yelled a youthfully-faced male, but now a few weeks-seasoned Occupy Boston grizzly veteran resident to a middle-aged man casually walking by. “Sure thing, let’s get to it” replied that passer-by.
“Can you bring this hot pot of soup to the kitchen? Some lady, a lady who would not give her name and would not acknowledge anything but thanks, drove up on the Atlantic Avenue side and asked me to unload some stuff for her,” said one young woman in shorts to another young woman dressed for colder climates.
“If you want a meal, a nice hot meal, could you wash some dishes to help us out,” barked, barked above the din in front of him, a man who had daily volunteered to help out in the makeshift kitchen. And a couple of older guys, older guys who knew the streets and the lore of the streets backward and forward, stepped behind the tent and got to work while another passed on the request.
“Man, play us a Hendrix tune on that thing, ‘cause you are smokin’, man” earnestly requested a young bearded man, obviously a student, an ardent musical student from the look of him. “Okay man, if you play a little drum behind me.” came the reply from the reincarnation of Jimi, complete with tie-dyed headband to hold his head together.
“Say, can I have cigarette, man, I’m out?” said another older man weary, street weary, getting ready to enter a tent to catch a few winks. “I’m rolling Bull, okay?,” answered a red-headed dread-locked young man.
Such were, are, the random sights and sounds of the Occupy Boston encampment on any given day, or any given minute if you can be in seven places at one time, as the camp continues to organize itself in the tradition of the old westward pioneers seeking that great American west night, and still are seeking it generations later.
“Hey man, don’t be cheap give me a fucking cigarette, I’m all shaky,” shouted out a razor- edged guy, obviously working off some hang-over, although not necessarily an alcoholic or drug one. “I’m down to my last one, what the fuck do you want from me,” came the surly reply. And the tension passed away in the midday air.
“This place is neat, three squares and a cot, and nobody hassles you and you don’t have to work for your grub, or nothing,” murmured a street veteran to no one in particular in a crowd of suburban tourists who have made the site at Dewey Square a place on their “must see” map.
“You had better stay the fuck away from my woman, and stay way away,” threatened a young guy, a young white guy, not a street guy, not a student but just the kind of guy who drifts in and out of things. “Fuck you and your woman,” came the reply from a young Spanish-looking dude who had daggers in his eyes as the two nearly came to blows. Just then someone yelled “rainbow” and several people appeared to calm the situation down.
This too is a part of the “new world a-borning” as not everybody is quite ready yet to shift gears, or just has too much, much too much, baggage from old bourgeois society to make the leap of faith just yet.
Five minutes ago the sidewalk along the Atlantic Avenue side of the encampment was deserted, a lonely yellow-jacketed cop shifting back and forth on his heels to make his duty time pass more quickly. Now the first sign of the day, “Tax The Rich,” along with it human holder, here a well-dressed, well-reserved older woman, a woman who looks like she has seen many battles for social justice in her time hits the sidewalk. And her action acts as a catalyst because now here come a couple of young students carrying a banner-“Banks got bailed out, we got sold out,” one of the anthems of the Occupy movement, to stand beside her. They smile, she smiles, nothing more is needed they understand each other completely.
Then a convoy of about twelve middle-aged and older Universalist-Unitarians from out in some suburban town, who have rented a bus for the occasion, begin filling in the sidewalk with their “peace, this,” “peace, that,” “good will toward all” signs. Upon investigation this group had made a solemn decision to come weekly to Boston to stand in solidarity with the efforts in Dewey Square.
A few minutes later, from out of nowhere, came a nomadic resident of the “village” with a plateful of cookies, chocolate chip perhaps, and offers them to those “working the line” on Atlantic Avenue.
An older model automobile, frankly a heap, driven by a menacing-looking man in lumberjack jacket with fierce eyes stopped just in front of the entrance to the encampment and yells out, “Hey, when do I put these sleeping bags, tarps, shovels, and pots? I can’t stay but I am with you, with you all the way.” Of such acts by such desperate looking men, revolutions are made, big-time revolutions.
Toward late afternoon the Atlantic Avenue traffic gets heavier, bumper to bumper, as people try to leave the city, and city cares behind. A guy in a big dump truck, a flat-top hair cut showing yells out, “Get a job” at a group of street people standing on the avenue. Later a pedestrian muttered to that cop on duty, who was still rocking his heel, about how he payed taxes and isn’t it a shame what these people are up to. The call of the day though goes to a guy, a light-skinned Cuban-looking guy in a late model sports car driving on the far right lane away from the encampment, who yells out, “Commies, go back to where you came from.” Ya, I know not everybody got the news, not everybody gets what is going on, and not everybody, despite the sleek street slogan of ninety-nine percent is with us. But just remember that guy, that lumberjack jacket guy who gave what he had, and gave all the way.
Monday, October 24, 2011
Poet's Corner- Bertolt Brecht's "To Those Born After"-As The Torch Passes-In Honor Of Those Who Fight To "Seek A Newer World"
Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
********
We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
To Those Born After
I
To the cities I came in a time of disorder
That was ruled by hunger.
I sheltered with the people in a time of uproar
And then I joined in their rebellion.
That's how I passed my time that was given to me on this Earth.
I ate my dinners between the battles,
I lay down to sleep among the murderers,
I didn't care for much for love
And for nature's beauties I had little patience.
That's how I passed my time that was given to me on this Earth.
The city streets all led to foul swamps in my time,
My speech betrayed me to the butchers.
I could do only little
But without me those that ruled could not sleep so easily:
That's what I hoped.
That's how I passed my time that was given to me on this Earth.
Our forces were slight and small,
Our goal lay in the far distance
Clearly in our sights,
If for me myself beyond my reaching.
That's how I passed my time that was given to me on this Earth.
II
You who will come to the surface
From the flood that's overwhelmed us and drowned us all
Must think, when you speak of our weakness in times of darkness
That you've not had to face:
Days when we were used to changing countries
More often than shoes,
Through the war of the classes despairing
That there was only injustice and no outrage.
Even so we realised
Hatred of oppression still distorts the features,
Anger at injustice still makes voices raised and ugly.
Oh we, who wished to lay for the foundations for peace and friendliness,
Could never be friendly ourselves.
And in the future when no longer
Do human beings still treat themselves as animals,
Look back on us with indulgence.
*******
Markin comment October 24, 2011:
Recently I have, as an old-time radical, a 1960s radical but don’t hold that against me, been commenting in this space about my favorable reaction to the creation of the Occupy Boston site (and the several hundred others set up here in America and world-wide in the wake of Occupy Wall Street). I have backed that favorable reaction with all kinds of support, including physical defense of the Occupy Boston site in the early hours of Tuesday October 11, 2011 when the Boston police raided and shut down the second site. During the course of various conversations over past couple of weeks, mainly with the young campers and their supporters, I have repeatedly made the statement that “the torch has been passed.” This statement has met with a certain amount of bewilderment and incomprehension on the part of some young listeners. All that the statement means, perhaps reflecting my own political origins as a left-liberal democrat who fiercely supported John F. Kennedy’s presidential victory in 1960 and was enthralled by his use of the term in his inaugural address in 1961, is that we older radicals now had young radicals to pass the lessons of the struggle on to. Unfortunately, until very recently, I and a fair number of other older radicals, were somewhat in despair because with a very un-radical “missing generation” (our sons and daughters, and today’s youth’s parents) the links to the past struggles might not get passed on. I breathe easier now knowing we have reinforcements, and plenty of them.
I breathe easier still knowing that like the narrator in Bertolt Brecht's poem above, To Those Who Come After, by my actions over a long political career, a career filled with its fair share of mistakes and wrong roads taken that I can post this poem in solidarity with the narrator. I have continued the fight for the “newer world” that I started out as a starry-eyed youth to fight for long ago in the early 1960s when I attended my first public demonstration in favor of nuclear disarmament. I, we, did not set the terms that we fought under, mostly the rich and powerful set the agenda and we reacted, fitfully, to their outrages in order to stop their wars, stop their violations of our civil liberties, and stop their hoarding of the common wealth. But mainly, well or poorly, I, we, fought. I, we, got up, stood up, stood up for my (our) rights as Bob Marley’s song of the same name would have it. So remember, as the last lines of the poem plead-“And in the future when no longer, Do human beings still treat themselves as animals, Look back on us with indulgence.”
********
We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
To Those Born After
I
To the cities I came in a time of disorder
That was ruled by hunger.
I sheltered with the people in a time of uproar
And then I joined in their rebellion.
That's how I passed my time that was given to me on this Earth.
I ate my dinners between the battles,
I lay down to sleep among the murderers,
I didn't care for much for love
And for nature's beauties I had little patience.
That's how I passed my time that was given to me on this Earth.
The city streets all led to foul swamps in my time,
My speech betrayed me to the butchers.
I could do only little
But without me those that ruled could not sleep so easily:
That's what I hoped.
That's how I passed my time that was given to me on this Earth.
Our forces were slight and small,
Our goal lay in the far distance
Clearly in our sights,
If for me myself beyond my reaching.
That's how I passed my time that was given to me on this Earth.
II
You who will come to the surface
From the flood that's overwhelmed us and drowned us all
Must think, when you speak of our weakness in times of darkness
That you've not had to face:
Days when we were used to changing countries
More often than shoes,
Through the war of the classes despairing
That there was only injustice and no outrage.
Even so we realised
Hatred of oppression still distorts the features,
Anger at injustice still makes voices raised and ugly.
Oh we, who wished to lay for the foundations for peace and friendliness,
Could never be friendly ourselves.
And in the future when no longer
Do human beings still treat themselves as animals,
Look back on us with indulgence.
*******
Markin comment October 24, 2011:
Recently I have, as an old-time radical, a 1960s radical but don’t hold that against me, been commenting in this space about my favorable reaction to the creation of the Occupy Boston site (and the several hundred others set up here in America and world-wide in the wake of Occupy Wall Street). I have backed that favorable reaction with all kinds of support, including physical defense of the Occupy Boston site in the early hours of Tuesday October 11, 2011 when the Boston police raided and shut down the second site. During the course of various conversations over past couple of weeks, mainly with the young campers and their supporters, I have repeatedly made the statement that “the torch has been passed.” This statement has met with a certain amount of bewilderment and incomprehension on the part of some young listeners. All that the statement means, perhaps reflecting my own political origins as a left-liberal democrat who fiercely supported John F. Kennedy’s presidential victory in 1960 and was enthralled by his use of the term in his inaugural address in 1961, is that we older radicals now had young radicals to pass the lessons of the struggle on to. Unfortunately, until very recently, I and a fair number of other older radicals, were somewhat in despair because with a very un-radical “missing generation” (our sons and daughters, and today’s youth’s parents) the links to the past struggles might not get passed on. I breathe easier now knowing we have reinforcements, and plenty of them.
I breathe easier still knowing that like the narrator in Bertolt Brecht's poem above, To Those Who Come After, by my actions over a long political career, a career filled with its fair share of mistakes and wrong roads taken that I can post this poem in solidarity with the narrator. I have continued the fight for the “newer world” that I started out as a starry-eyed youth to fight for long ago in the early 1960s when I attended my first public demonstration in favor of nuclear disarmament. I, we, did not set the terms that we fought under, mostly the rich and powerful set the agenda and we reacted, fitfully, to their outrages in order to stop their wars, stop their violations of our civil liberties, and stop their hoarding of the common wealth. But mainly, well or poorly, I, we, fought. I, we, got up, stood up, stood up for my (our) rights as Bob Marley’s song of the same name would have it. So remember, as the last lines of the poem plead-“And in the future when no longer, Do human beings still treat themselves as animals, Look back on us with indulgence.”
Tuesday, October 11, 2011
Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Hard Times In Babylon"
Hard Times In Babylon- Growing Up Absurd in the 1950's
Markin comment:
For regular readers of this space the following first few paragraphs will constitute something of a broken record. For those who are not familiar this commentary constitutes an introduction to the politics of class struggle as it gets practiced down as the base of society-away from the headlines of the day. As I have mentioned elsewhere, and also in the purpose section of this space, I am trying to impart some lessons about how to push the struggle for working class solidarity forward so that, to put it briefly, those who labor rule.
My political grounding as I have evolved as a communist over the years speaks for itself in my commentaries. The prospective that had been lacking, and which has probably plagued my efforts over the years, since I long ago first started out on my political journey is a somewhat too strong attachment to the theoretical side of the need for socialist solutions. Oddly, perhaps, although I now proclaim proudly that I am a son of the working-class I came to an understanding of the need for the working-class to take power without taking my being part of the class into consideration. One of the tasks that I have tried to undertake in this space over the past year, as a corrective, is to make some commentary about various events in my life that reflect my evolving understanding of class society and the class struggle. I am actually well qualified to undertake that chore.
The impetus for undertaking this task, as may also now be well known to readers, was an unplanned trip back to the old working-class neighborhood of my teenage years. That led to a series of stories about the trials and tribulations of a neighborhood family and can be found in this space under the title History and Class Consciousness- A Working Class Saga (Yes, I know, that is a rather bulky title for a prosaic story but, dear reader, that is the price for my being a ‘political junkie’. If I were a literary type I would probably have entitled it Sense and Sensibility or something like that, oops, that one is taken- but you get the point.).
I have also started another series here, one that indirectly came to life through that trip back to the old neighborhood, entitled Tales From The ‘Hood" going back to my early childhood days as a product of a housing project. However, in that effort I consider myself merely the medium, as the narrator is really a woman named Sherry whom I consider the "the projects" historian. This present series will center on my personal experiences both about the things that formed and malformed me and that contributed to my development as a conscious political activist. The closest I have ever come to articulating that idea through examination of my personal experiences was a commentary written in this space several years ago entitled Hard Times in Babylon (and hence the genesis for the current series title). Even at that, this was more an effort to understand the problems of my parents’ generation, the generation that came of age in the Great Depression and World War II. That, my friends, nevertheless, is probably a good place to take off from here.
The gist of the commentary in Hard Times in Babylon centered on the intersection of two events. One was the above-mentioned trip back to the old neighborhood and the other was a then recent re-reading of famed journalist David Halberstam’s book The Fifties, which covered that same period. His take on the trends of the period, in contrast to the reality of my own childhood experiences as a child of the working poor that missed most of the benefits of that ‘golden age’, rekindled some memories. It is no exaggeration to say that those were hard times in Babylon for the Markin family. My parents reacted to those events one way, one of their sons, this writer another. The whys of that are what I am attempting to bring before the radical public. I think the last lines from Babylon state the proposition as clearly as I can put it. “And the task for me today? To insure that future young workers, unlike my parents in the 1950’s, will have their day of justice.”
There are many myths about the 1950’s, to be sure. One was that the rising tide of the pre-eminent capitalist economy in the world here in America would cause all boats to rise with it. Despite the public myth not everyone benefited from the ‘rising tide’. The experience of my parents is proof of that. I will not go through all the details of my parents’ childhoods, courtship, and marriage for such biographic details of the Depression and World War II are plentiful and theirs fits the pattern. One detail is, however, important and that is that my father grew up in the hills of eastern Kentucky, Hazard, near famed "bloody" Harlan County to be exact, coal mining country made famous in song and by Michael Harrington in his 1960’s book The Other America. This was, and is, hardscrabble country by any definition. Among whites these "hillbillies" were the poorest of the poor. There can be little wonder that when World War II began my father left to join the Marines, did his fair share of fighting in the Pacific, settled in the Boston area and never looked back.
I have related in Tales From The ‘Hood’ some details that my "the projects" historian, Sherry, told me about her relationships with some of the girls from the wealthier part of town with whom we went to elementary school. She spend her whole time there being snubbed, insulted and, apparently, on more than one occasion physically threatened by the prissy girls from the other peninsula for her poor clothing, her poor manners, and for being from the "projects". I will spare you the details here. Moreover, she faced this barrage all the way through to high school graduation. It was painful for her to retell her story, and not without a few tears.
Moreover, it was hard for me to hear because, although I did not face that barrage then, I faced it later when my family moved to the other side of town and kids knew I was from the "projects." I faced that same kind of humiliation on a near daily basis from the boys, mainly. I will, again, spare the details. I can, however, distinctly remember being turned down for a date by an upscale girl in class because, as she made clear to all within shouting distance, although she thought I was personally okay (such nobility) my clothes were "raggedy" and, besides, I did not have a car. That is the face of the class struggle, junior varsity division.
The early years of the Kennedy Administration were filled with hopes and expectations, none more so than by me. As I have noted elsewhere in this space I came of political age with the presidential elections of 1960. This, moreover, was a time where serious social issues such as how to eradicate poverty in America were seriously being discussed by mainstream politicians. I mentioned above the widespread popularity of Michael Harrington’s The Other America and its mention of quintessential other America, including Hazard, Kentucky. But, here is the personal side. One of the most mortifying experiences of my life was when the headmaster of my high school, North Adamsville High, came over the loudspeaker to announce that our high school was going to begin a fundraising drive in earnest to help those less fortunate in Other America. And that other America in this case had a specific name-Hazard, Kentucky. I froze in my seat. Then came the taunts from a couple of guys who knew my father was from there. That is the face of the class struggle, varsity edition
As I finished up my remarks in A Tale of Two Peninsulas trying to sum up the meaning of the events that Sherry had related about her brushes with the class struggle in her youth I asked a couple of rhetorical question. After what I have described here I ask those same questions. Were the snubs and other acts of class hatred due to our personalities? Maybe. Are these mere examples of childhood’s gratuitous cruelty? Perhaps. But the next time someone tells you that there are no classes in this society remember Sherry’s story. And mine. Then remember Sherry’s tears and my red-faced shame. Damn.
Markin comment:
For regular readers of this space the following first few paragraphs will constitute something of a broken record. For those who are not familiar this commentary constitutes an introduction to the politics of class struggle as it gets practiced down as the base of society-away from the headlines of the day. As I have mentioned elsewhere, and also in the purpose section of this space, I am trying to impart some lessons about how to push the struggle for working class solidarity forward so that, to put it briefly, those who labor rule.
My political grounding as I have evolved as a communist over the years speaks for itself in my commentaries. The prospective that had been lacking, and which has probably plagued my efforts over the years, since I long ago first started out on my political journey is a somewhat too strong attachment to the theoretical side of the need for socialist solutions. Oddly, perhaps, although I now proclaim proudly that I am a son of the working-class I came to an understanding of the need for the working-class to take power without taking my being part of the class into consideration. One of the tasks that I have tried to undertake in this space over the past year, as a corrective, is to make some commentary about various events in my life that reflect my evolving understanding of class society and the class struggle. I am actually well qualified to undertake that chore.
The impetus for undertaking this task, as may also now be well known to readers, was an unplanned trip back to the old working-class neighborhood of my teenage years. That led to a series of stories about the trials and tribulations of a neighborhood family and can be found in this space under the title History and Class Consciousness- A Working Class Saga (Yes, I know, that is a rather bulky title for a prosaic story but, dear reader, that is the price for my being a ‘political junkie’. If I were a literary type I would probably have entitled it Sense and Sensibility or something like that, oops, that one is taken- but you get the point.).
I have also started another series here, one that indirectly came to life through that trip back to the old neighborhood, entitled Tales From The ‘Hood" going back to my early childhood days as a product of a housing project. However, in that effort I consider myself merely the medium, as the narrator is really a woman named Sherry whom I consider the "the projects" historian. This present series will center on my personal experiences both about the things that formed and malformed me and that contributed to my development as a conscious political activist. The closest I have ever come to articulating that idea through examination of my personal experiences was a commentary written in this space several years ago entitled Hard Times in Babylon (and hence the genesis for the current series title). Even at that, this was more an effort to understand the problems of my parents’ generation, the generation that came of age in the Great Depression and World War II. That, my friends, nevertheless, is probably a good place to take off from here.
The gist of the commentary in Hard Times in Babylon centered on the intersection of two events. One was the above-mentioned trip back to the old neighborhood and the other was a then recent re-reading of famed journalist David Halberstam’s book The Fifties, which covered that same period. His take on the trends of the period, in contrast to the reality of my own childhood experiences as a child of the working poor that missed most of the benefits of that ‘golden age’, rekindled some memories. It is no exaggeration to say that those were hard times in Babylon for the Markin family. My parents reacted to those events one way, one of their sons, this writer another. The whys of that are what I am attempting to bring before the radical public. I think the last lines from Babylon state the proposition as clearly as I can put it. “And the task for me today? To insure that future young workers, unlike my parents in the 1950’s, will have their day of justice.”
There are many myths about the 1950’s, to be sure. One was that the rising tide of the pre-eminent capitalist economy in the world here in America would cause all boats to rise with it. Despite the public myth not everyone benefited from the ‘rising tide’. The experience of my parents is proof of that. I will not go through all the details of my parents’ childhoods, courtship, and marriage for such biographic details of the Depression and World War II are plentiful and theirs fits the pattern. One detail is, however, important and that is that my father grew up in the hills of eastern Kentucky, Hazard, near famed "bloody" Harlan County to be exact, coal mining country made famous in song and by Michael Harrington in his 1960’s book The Other America. This was, and is, hardscrabble country by any definition. Among whites these "hillbillies" were the poorest of the poor. There can be little wonder that when World War II began my father left to join the Marines, did his fair share of fighting in the Pacific, settled in the Boston area and never looked back.
I have related in Tales From The ‘Hood’ some details that my "the projects" historian, Sherry, told me about her relationships with some of the girls from the wealthier part of town with whom we went to elementary school. She spend her whole time there being snubbed, insulted and, apparently, on more than one occasion physically threatened by the prissy girls from the other peninsula for her poor clothing, her poor manners, and for being from the "projects". I will spare you the details here. Moreover, she faced this barrage all the way through to high school graduation. It was painful for her to retell her story, and not without a few tears.
Moreover, it was hard for me to hear because, although I did not face that barrage then, I faced it later when my family moved to the other side of town and kids knew I was from the "projects." I faced that same kind of humiliation on a near daily basis from the boys, mainly. I will, again, spare the details. I can, however, distinctly remember being turned down for a date by an upscale girl in class because, as she made clear to all within shouting distance, although she thought I was personally okay (such nobility) my clothes were "raggedy" and, besides, I did not have a car. That is the face of the class struggle, junior varsity division.
The early years of the Kennedy Administration were filled with hopes and expectations, none more so than by me. As I have noted elsewhere in this space I came of political age with the presidential elections of 1960. This, moreover, was a time where serious social issues such as how to eradicate poverty in America were seriously being discussed by mainstream politicians. I mentioned above the widespread popularity of Michael Harrington’s The Other America and its mention of quintessential other America, including Hazard, Kentucky. But, here is the personal side. One of the most mortifying experiences of my life was when the headmaster of my high school, North Adamsville High, came over the loudspeaker to announce that our high school was going to begin a fundraising drive in earnest to help those less fortunate in Other America. And that other America in this case had a specific name-Hazard, Kentucky. I froze in my seat. Then came the taunts from a couple of guys who knew my father was from there. That is the face of the class struggle, varsity edition
As I finished up my remarks in A Tale of Two Peninsulas trying to sum up the meaning of the events that Sherry had related about her brushes with the class struggle in her youth I asked a couple of rhetorical question. After what I have described here I ask those same questions. Were the snubs and other acts of class hatred due to our personalities? Maybe. Are these mere examples of childhood’s gratuitous cruelty? Perhaps. But the next time someone tells you that there are no classes in this society remember Sherry’s story. And mine. Then remember Sherry’s tears and my red-faced shame. Damn.
Sunday, October 9, 2011
Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Our Mother, The Mountain- The Music Of Jean Ritchie"
Our Mother, The Mountain- The Traditional Mountain Music Of Jean Ritchie
CD REVIEW
Mountain Hearth And Home, Jean Ritchie, Rhino Handmade, 2004
The last time that the name of traditional mountain folk singer Jean Ritchie was mentioned in this space was as part of the lineup in Rosalie Sorrel’s last concert at Harvard University that spawned a CD, The Last Go-Round. At that concert she, as usual, she performed, accompanied by her sweet dulcimer, the mountain music particularly the music that she learned in the mountains of Eastern Kentucky and that she has been associated with going back at least to the early 1960’s. Here, in the CD under review, Mountain Hearth and Home, we get a wide range of those traditional mountain songs from those parts that provide something for every palate.
The songs, simple songs of the mountains that befit a simple folk with simple lyrics, chords and instrumentation representing what was at hand, many of which have their genesis back in the hills of Scotland and Ireland, never fail to evoke a primordial response in this listener. The songs speak of the longings created by those isolated spaces; and, occasionally of those almost eternal thoughts of love, love thwarted, love gone wrong or love disappearing without a trace. Or songs of the hard life of the mountains whether it is the hard scrabble to make a life from the rocky farmland that will not give forth without great struggle or of the mines, the coal mines that in an earlier time (and that are making a comeback now out west) represented a key energy source for a growing industrial society. Many a tale here centers on the trails and tribulations of the weary, worked-out mines and miners. Add in some country lullabies, some religiously-oriented songs representing the fundamental Protestant ethic that drove these people and some Saturday dancing and drinking songs and you have a pretty good feel for the range of experience out there in the hills, hollows and ravines of Eastern Kentucky.
Several time over the past year or so I have mentioned, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky (a town mentioned in a couple of the songs here) in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it, despite a hard, hard life after the war, he never looked back to the mines or the hills. Still this music flowed in his veins, and, I guess, flows in mine.
My Boy Willie
Traditional
Notes: This song has the exact same tunes as the song "The Butcher Boy" and is of a similar theme.
It was early, early in the spring
my boy Willie went to serve the king
And all that vexed him and grieved his mind
was the leaving of his dear girl behind.
Oh father dear build me a boat
that on the ocean I might float
And hail the ships as they pass by
for to inquire of my sailor boy.
She had not sailed long in the deep
when a fine ship's crew she chanced to meet
And of the captain she inquired to
"Does my boy Willie sail on board with you?"
"What sort of a lad is your Willie fair?
What sort of clothes does your Willie wear?"
"He wears a coat of royal blue,
and you'll surely know him for his heart is true".
"If that's your Willie he is not here.
Your Willie's drowned as you did fear.
'Twas at yonder green island as we passed by,
it was there we lost a fine sailor boy".
Go dig my grave long wide and deep,
put a marble stone at my head and feet.
And in the middle, a turtle dove.
So the whole world knows that I died of love.
"The L & N Don't Stop Here Anymore"
When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."
[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore
I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow
[Chorus]
I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more
[Chorus]
Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor
[Chorus]
Come All Ye Fair And Tender Ladies
Come all ye fair and tender ladies
Take warning how you court your men
They're like a star on a summer morning
They first appear and then they're gone
They'll tell to you some loving story
And they'll make you think that they love you well
And away they'll go and court some other
And leave you there in grief to dwell
I wish I was on some tall mountain
Where the ivy rocks were black as ink
I'd write a letter to my false true lover
Whose cheeks are like the morning pink
I wish I was a little sparrow
And I had wings to fly so high
I'd fly to the arms of my false true lover
And when he'd ask, I would deny
Oh love is handsome, love is charming
And love is pretty while it's new
But love grows cold as love grows older
And fades away like morning dew
"BLACK IS THE COLOUR"
Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands
I love my love and well she knows
I love the ground whereon she goes
But some times I whish the day will come
That she and I will be as one
Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands
I walk to the Clyde for to mourn and weep
But satisfied I never can sleep
I'll write her a letter, just a few short lines
And suffer death ten thousand times
Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands
Blue Diamond Mines
I remember the ways in the bygone days
when we was all in our prime
When us and John L. we give the old man hell
down in the Blue Diamond Mine
Well the whistle would blow 'for the rooster crow
full two hours before daylight
When a man done his best and earned his good rest
at seven dollars a night
In the mines in the mines
in the Blue Diamond Mines
I worked my life away
In the mines in the mines
In the Blue Diamond Mines
I fall on my knees and pray.
You old black gold you've taken my lung
your dust has darkened my home
And now I am old and you've turned your back
where else can an old miner go
Well it's Algomer Block and Big Leather Woods
now its Blue Diamond too
The bits are all closed get another job
what else can an old miner do?
Now the union is dead and they shake their heads
well mining has had it's day
But they're stripping off my mountain top
and they pay me eight dollars a day
Now you might get a little poke of welfare meal
get a little poke of welfare flour
But I tell you right now your won't qualify
'till you work for a quarter an hour.
CD REVIEW
Mountain Hearth And Home, Jean Ritchie, Rhino Handmade, 2004
The last time that the name of traditional mountain folk singer Jean Ritchie was mentioned in this space was as part of the lineup in Rosalie Sorrel’s last concert at Harvard University that spawned a CD, The Last Go-Round. At that concert she, as usual, she performed, accompanied by her sweet dulcimer, the mountain music particularly the music that she learned in the mountains of Eastern Kentucky and that she has been associated with going back at least to the early 1960’s. Here, in the CD under review, Mountain Hearth and Home, we get a wide range of those traditional mountain songs from those parts that provide something for every palate.
The songs, simple songs of the mountains that befit a simple folk with simple lyrics, chords and instrumentation representing what was at hand, many of which have their genesis back in the hills of Scotland and Ireland, never fail to evoke a primordial response in this listener. The songs speak of the longings created by those isolated spaces; and, occasionally of those almost eternal thoughts of love, love thwarted, love gone wrong or love disappearing without a trace. Or songs of the hard life of the mountains whether it is the hard scrabble to make a life from the rocky farmland that will not give forth without great struggle or of the mines, the coal mines that in an earlier time (and that are making a comeback now out west) represented a key energy source for a growing industrial society. Many a tale here centers on the trails and tribulations of the weary, worked-out mines and miners. Add in some country lullabies, some religiously-oriented songs representing the fundamental Protestant ethic that drove these people and some Saturday dancing and drinking songs and you have a pretty good feel for the range of experience out there in the hills, hollows and ravines of Eastern Kentucky.
Several time over the past year or so I have mentioned, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky (a town mentioned in a couple of the songs here) in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it, despite a hard, hard life after the war, he never looked back to the mines or the hills. Still this music flowed in his veins, and, I guess, flows in mine.
My Boy Willie
Traditional
Notes: This song has the exact same tunes as the song "The Butcher Boy" and is of a similar theme.
It was early, early in the spring
my boy Willie went to serve the king
And all that vexed him and grieved his mind
was the leaving of his dear girl behind.
Oh father dear build me a boat
that on the ocean I might float
And hail the ships as they pass by
for to inquire of my sailor boy.
She had not sailed long in the deep
when a fine ship's crew she chanced to meet
And of the captain she inquired to
"Does my boy Willie sail on board with you?"
"What sort of a lad is your Willie fair?
What sort of clothes does your Willie wear?"
"He wears a coat of royal blue,
and you'll surely know him for his heart is true".
"If that's your Willie he is not here.
Your Willie's drowned as you did fear.
'Twas at yonder green island as we passed by,
it was there we lost a fine sailor boy".
Go dig my grave long wide and deep,
put a marble stone at my head and feet.
And in the middle, a turtle dove.
So the whole world knows that I died of love.
"The L & N Don't Stop Here Anymore"
When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."
[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore
I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow
[Chorus]
I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more
[Chorus]
Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor
[Chorus]
Come All Ye Fair And Tender Ladies
Come all ye fair and tender ladies
Take warning how you court your men
They're like a star on a summer morning
They first appear and then they're gone
They'll tell to you some loving story
And they'll make you think that they love you well
And away they'll go and court some other
And leave you there in grief to dwell
I wish I was on some tall mountain
Where the ivy rocks were black as ink
I'd write a letter to my false true lover
Whose cheeks are like the morning pink
I wish I was a little sparrow
And I had wings to fly so high
I'd fly to the arms of my false true lover
And when he'd ask, I would deny
Oh love is handsome, love is charming
And love is pretty while it's new
But love grows cold as love grows older
And fades away like morning dew
"BLACK IS THE COLOUR"
Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands
I love my love and well she knows
I love the ground whereon she goes
But some times I whish the day will come
That she and I will be as one
Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands
I walk to the Clyde for to mourn and weep
But satisfied I never can sleep
I'll write her a letter, just a few short lines
And suffer death ten thousand times
Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands
Blue Diamond Mines
I remember the ways in the bygone days
when we was all in our prime
When us and John L. we give the old man hell
down in the Blue Diamond Mine
Well the whistle would blow 'for the rooster crow
full two hours before daylight
When a man done his best and earned his good rest
at seven dollars a night
In the mines in the mines
in the Blue Diamond Mines
I worked my life away
In the mines in the mines
In the Blue Diamond Mines
I fall on my knees and pray.
You old black gold you've taken my lung
your dust has darkened my home
And now I am old and you've turned your back
where else can an old miner go
Well it's Algomer Block and Big Leather Woods
now its Blue Diamond too
The bits are all closed get another job
what else can an old miner do?
Now the union is dead and they shake their heads
well mining has had it's day
But they're stripping off my mountain top
and they pay me eight dollars a day
Now you might get a little poke of welfare meal
get a little poke of welfare flour
But I tell you right now your won't qualify
'till you work for a quarter an hour.
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