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Tuesday, July 16, 2019



Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night- The Shirelles “Will You Still Love Me Tomorrow?"






A link to a YouTube film clip of The Shirelles performing the classic Will You Still Love Me Tomorrow?

Joshua Lawrence Breslin comment:

[Several years ago then site manager Allan Jackson (under the moniker Peter Paul Markin like he needed a cover name like he was on the run, as he had been in his youth for a while after making a  few wrong decisions about the virtues of being a stone-cold outlaw living as he once told me “you had to live on the outside to be honest”) in commemorating the 50th anniversary of, Christ I forget what it was, either this graduation from high school, or maybe what was then called junior high school and now almost universally middle school commissioned, and that is exactly the right word a series of sketches  about the music of our youths. About the role that we admitted the gathering clouds of rock and roll had on our already weary working- class heads.

Now since I am a little younger that the brethren who have written here  forever or if not forever like Bart Webber one would have thought that my line of march would have been somewhat different than those “present at the creation” like Zack James’ oldest brother Alex who actually saw and heard Big Joe Turner blast out Shake, Rattle and Roll on the television (although when Zack inquired Alex did not remember what show it was back in 1954). Had heard the first Elvis fits and starts on something called the Louisiana Hayride before he really started grinding his ass and making the young girl, hell their mothers too sweat. Had heard Warren Smith cannonball his Ruby to rock and roll heaven. Probably a little different too that guys like Allan, I won’t use his outlaw name since he may feel he needs to use it again if he doesn’t get steady work soon to pay off those three alimonies and paying for the graduate school programs of a brood of young adults who need to be kept off the streets until better times come.

You would however be wrong, and maybe that is why despite much pressure at the time from his remaining hometown North Adamsville corner boys Seth Garth and Jack Callahan he gave me the assignment (that rundown derelict hometown which produced more armed robbery aficionados than anywhere else in the country for a town that size and where they listened to WMEX the pirate radio station out of Boston run by an ex-junkie, seriously, named Artie Ginsberg, something like that who had been a Time Square hipster, really an upscale name for a junkie back in the 1940s and early 1950s and had frequented a lot of rhythm and blues clubs downtown in Soho or better right in the mix up around 125th Street in Harlem and to his dying day claimed rock and roll had been invented by guys like Smiley Davis and Eddy “The Can” Edwards). And here is where Allan was exactly right since my uncle “Slim” Deauville ran the great rock and roll radio show Rock Me, Mama out of WABD in Olde Saco up in Maine, or really off the coast of Maine since this was the Pine Tree state’s version Ginsberg’s pirate operation (you might remember my uncle’s name if you were from somewhere  in Gaspe in Quebec where the family hailed from back in the early par to the 20th century and his series of hits on covers of One Night Of Sin, Swish and Sway, Bingo Baby Rock and hopefully have forgotten that he was “anybody’s darling,”  my mother’s bitter term when the big payola scandals hit in the late 1950s). So I breathed rock and roll, breathed stuff that guys like Alex James breathed at the creation and that gangster-in-waiting Allan Jackson grabbed second hand a little latter.          
    
When new site manager Greg Green, well maybe not so new now since the coup that ousted Allan happened a couple years back wanted to do an encore presentation to recognize the 60th anniversary of what Allan had done for the forlorn 50th he tossed Allan to the wolves and got the “real deal” to do the new introductions to the revived series. Josh Breslin]     
**********

This is another tongue-in-cheek commentary, the back story if you like, in the occasional entries under this headline going back to the primordial youth time of the 1950s with its bags full of classic rock songs for the ages. Now many music and social critics have done yeomen’s service giving us the meaning of various folk songs, folk protest songs in particular, from around this period. You know they have essentially beaten us over the head with stuff like the meaning of Bob Dylan’s Blowin’ In The Wind as a clarion call for now aging baby-boomers back then and a warning (not heeded) that a new world was a-bornin’, or trying to be. Or better, The Times They Are A-Changin’ with plaintive plea for those in charge to get hip, or stand aside. (They did neither.) And we have been fighting about a forty- year rearguard action to this very day trying to live down those experiences and trying to get new generations to blow their own wind, change their own times, and sing their own plainsong in a similar way.

Like I said the critics have had a field day (and long and prosperous academic and journalistic careers as well) with that kind stuff, fluff stuff really. The hard stuff, the really hard stuff that fell below their collective radars, was the non-folk, non-protest, non-deep meaning (so they thought) stuff, the daily fare of popular radio back in the day. A song like today’s selection, Will You Still Love Me Tomorrow? A song that had every red-blooded American (and who knows maybe world teen) wondering their own wondering about the fate of the song’s narrator. About what happened that night (and the next morning) that caused her to pose the question in that particular way. Yes, that is the hard stuff of social commentary, the stuff of popular dreams, and the stuff that is being tackled head on in this series- Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night. Read on.

Will You Still Love Me Tomorrow? Lyrics

Artist: Carole King

Will You Still Love Me Tomorrow
Tonight you're mine completely,
You give your love so sweetly,
Tonight the light of love is in your eyes,
But will you love me tomorrow?

Is this a lasting treasure,
Or just a moment's pleasure,
Can I believe the magic of your sighs,
Will you still love me tomorrow?

Tonight with words unspoken,
You said that I'm the only one,
But will my heart be broken,
When the night (When the night)
Meets the morning sun.

I'd like to know that your love,
Is love I can be sure of,
So tell me now and I won't ask again,
Will you still love me tomorrow?
Will you still love me tomorrow?
*****
Christ, finally a teen-oriented set of lyrics that you can sink your teeth into. A teen angst, teen alienation, and teen love question that was uppermost in all our minds, one way or the other, sex. Yah, I don’t know about you but I was getting kind of tired, and Billie, William James Bradley, my old schoolboy friend, elementary schoolboy friend from the Olde Saco projects days (that was public housing up in Olde Saco, Maine) was fed up was too, of these outlandish side issue things being asked in the teen-oriented lyrics of the day. Like the whereabouts of Eddie, his intentions, his financial condition, his ability to write and so on in The Teen Queens’ Eddie My Love. Betty, or whatever your name is, you made a mistake, you gave into Eddie with his big, fast two-toned Chevy down at the beach that summer night way to fast and now you are in trouble, he is long gone John, and you had better forget about him ever coming back, ever writing, or ever being within one hundred miles of your town any time soon. Sorry, but move on with your life.  On this one Billie and I are in full agreement.      

Or how about this one. The dumb cluck bimbo, as old Billie called her, in Mark Dinning’s Teen Angel who didn’t have enough sense to know that Mr. Right, Mr. High School Right, had given her some cheapjack class ring (which, moreover, had made the rounds on the fingers of a couple of other girls shortly before, when she went running back to the car, a car stuck, by the way, on some lonesome railroad track, with the train bearing down as far as we know in the story looking for the gimcrack. Needless to say said bimbo did not make it. Or how about the forlorn lover, almost like in some Greek mythical tragedy, in Jody Reynolds’ Endless Sleep who after some spat (probably drive-in movie or bowling and she wanted bowling) decided that life was not worth living and went down to the sea, our homeland the sea, and was ready to desecrate that space by ending it all and then giving a siren call to her lover boy to join her. A joint suicide pact. Even Billie, uncharacteristically sympathetic as he was to her plight, had to balk at that one.

No today we are in pure teen angst territory, straight up with no goofing around, and rightly so. Back in those days (and apparently today too from the headlines) what we did not know, most of us anyway, about sex, about the “birds and the bees,” about babies and where they came from, and how to protect against having them in unwanted situation, would have filled volumes. Still, we were crazy, most of us anyway, to know more about sex, and do something about it. Whatever that something was. Come on now, it was natural, natural as hell to think about it, to want to do it, and if the stars were aligned right to “do it.” Of course as the lyrics here indicate there was a price to be paid. See kids, meaning about anyone from thirteen to eighteen (maybe older even) were NOT supposed to “do it,” “do the do” I mean, and I guess if you listened to parents, teachers or preachers, not even to think about it. But here is the dilemma in this story. Teens did it, and were anxious about that fact, for lots of reasons.

Obviously the most pressing question in 1960, the time of this song and the time just before the news of “the pill” got out (what “the pill” was you know, or should know, so I won’t go on about that) was getting pregnant, girls getting pregnant. So the disinformation, no information, no talk to your parents about it because they are afraid to talk it about information, getting what you know on the streets information, really disinformation all over, was part of it. But, and I think this is what the lyrics really speak to, it was as much about reputation, a girl’s reputation, about a girl’s good name, and about whether a girl was “easy.” See guys could be stud-of-the-week and, maybe mother, his mother, wouldn’t like it but everybody under eighteen saw you as cool. But gals were either virgins, known far and wide as such and don’t even bother messing with them, or willing but not wanting to be seen as “easy” held themselves back. And, while I do not know about other neighborhoods although I suspect the same was true, our mainly Irish and French-Canadian Roman Catholic mill worker working-class neighborhood, made a very big issue out of the two, at least parents and gossip held forth that way.

Still when you, girl you here, went out on a date, a serious date, maybe to a dance, maybe to some party, maybe just down to the seashore and everything is all right to “pet,” or whatever, this question, this teen question of questions, always came up when the lights went down low. How many "no's" are there in the universe? And then some night some rainy night maybe, or maybe after that last dance and you held each other close, or maybe, you have a shot of booze, or, I don’t know, maybe you just felt like it because it was a warm spring evening and you were young, and life was just fine that day, or maybe your guy asked you to go steady, or some solid, teen solid thing like that, you said, “let’s see what it is all about.”

And your guy, your ever-loving’ guy, your ever-loving’ horny guy was more than willing to take you for the ride. But then, in the afterglow, you had your doubts, especially in the wee morning hours when you knew you were going to get hell for being out so late. And maybe that cold break of day got you to thinking about what the girls in the "lav" Monday morning before school would say, or what your guy will tell his friends, his snickering friends, and you get the nervous doubts about your course. Yah, this song speaks to that whole pre-sexual revolution generation, and maybe not so far off for teens today. Ms. King and friends certainly asked the right question, that’s for damn sure.



Sunday, July 14, 2019


Out Of The Be-Bop Film Noir Night- The Crime Noir “Kansas City Confidential”


Click on the headline to link to a Wikipedia entry for the crime film noir, Kansas City Confidential.

DVD Review

I have said this many times. Sure I am an aficionado of film noir, especially those 1940s detective epics like the film adaptations of Dashiell Hammett’s Sam Spade in The Maltese Falcon and Raymond Chandler’s Phillip Marlowe in The Big Sleep. Nothing like that gritty black and white film, ominous musical background, and shadowy moments to stir the imagination. Others in the genre like Gilda, The Lady From Shang-hai, and Out Of The Past rate a nod because in addition to those attributes mentioned above they have classic femme fatales to add a little off-hand spice to the plot line, and, oh yah, they look nice too. Beyond those classics this period (say, roughly from the mid-1940s to mid-1950s produced many black and white film noir set pieces, some good, some not so good. For plot line, and plot interest, the film under review, Kansas City Confidential, is in the former category.

And why shouldn’t it be. One fall guy Joe (fall guys seem always to be named Joe, regular Joes I guess to make the cut in regular guy America aborning in the late 1940s), played here in a understated way by John Payne, a little the worst for wear in post-World War II America, having had a few legal problems of his own, gets caught up in the dragnet after a major heist (over a million dollars, a lot of money then but just pocket change today) of a bank, in of all places Kansas City (Missouri, of course, not the staid, square Kansas one). Now all of this fall guy action, aside from the criminal intent and cash reward, has been set-up by a disgruntled, vengeful ex-cop (played by Preston Foster) who masterminds the whole thing. Of course such a major heist then (as now) requires several, um, “associates,” to pull the damn thing off in this case masked associates (for their own and Foster's self-protection against the dreaded “stoolie’ syndrome. That old chestnut about honor among thieves being honored, if honored at all, more in the breach than the observance. Just ask about ten thousand guys serving time, hard time if you get a chance)  Said associates are not anyone you or I would want to hang around with, even if you were strictly a hang around corner boy because you would have to watch your wallet, to speak nothing of your back from minute one.  These guys are strictly losers, especially one grafter extraordinaire, Pete Harris, played to manic perfection by Jack Elam. (The others are perennial bad guys Lee Van Cleef and Neville Brand).

Now Joe, as one might expect, takes umbrage, yes, umbrage at having taken a beating from the cops, and also for being set up as the fall guy. So, naturally, as any crime noir hero worth his salt would do, he in good private citizen outraged fashion is going to get to the bottom of this thing come hell or high water. And the rest of the plot line centers of following the clues, and following the sun to sunny Mexico (low film budget faux Mexico in some Hollywood back lot, to be sure) to undo the bad guys, and maybe catch a reward. Or at least a stray gringa or senorita. Naturally he does, the gringa part anyway, although she turns out to be mastermind ex-cop’s daughter (a law student daughter, not exactly a femme fatale hiding out in sunny Mexico until some guy who knows how to do some heavy lifting comes along and falls for her like Jane Greer did to Robert Mitchum in the classic “Out Of The Past,” played by Coleen Gray). Other than the inevitable tacky ending ( I won’t spoil your fun by telling what it is) this one moves along nicely, is filled with some nice twists, and is, as usual with black and white noir films great on those shadowy takes which reveal evil in the making. Especially those loser, grifter, chain-smoking Jack Elam takes. Some noirs you watch for the magic camera work, some for the femme fatales that drive the story line, some for the tough guys and their gaff. This one you get for the plot line.


Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night- The Shirelles “Will You Still Love Me Tomorrow?”- Billie’s, Billie The Pope Of “The Projects” Night, View


Markin comment:

This is another tongue-in-cheek commentary, the back story if you like, in the occasional entries under this headline going back to the primordial youth time of the mid to late 1950s with its bags full of classic rock songs for the ages. Of course, any such efforts have to include the views of one Billie, William James Bradley, and the schoolboy mad-hatter of the 1950s rock jailbreak out in our “the projects” neighborhood. Yah, in those days, unlike during his later fateful wrong turn trajectory days, every kid, including best friend Markin, me, lived to hear what he had to say about any song that came trumpeting over the radio, at least every one that we would recognize as our own.

Note: Billie and I spent many, many hours mainly up in his tiny bedroom, his rock heaven bedroom, walls plastered with posters of Elvis, Bo Diddley and Chuck Berry and of every new teen heartthrob singer, heartthrob to the girls that is, around, every new record Billie could get his hands on, by hook or by crook, and neatly folded piles of clothing, also gathered by that same hook or by crook, appropriate to the king hell king of the schoolboy rock scene, the elementary school rock scene between about 1956 to 1960. Much of that time was spent discussing the “meaning” of various songs, especially their sexual implications, ah, their mystery of girls-finding-out-about worthiness.

Although in early 1959 my family was beginning to start the process of moving out of the projects, and, more importantly, I had begun to move away from Billie’s orbit, his new found orbit as king hell gangster wannabe, I would still wander back to the old neighborhood until mid-1960 just to hear his take on whatever music was interesting him at the time. These commentaries, these Billie commentaries, are my recollections of his and my conversations on the song lyrics in this series. But I am not relying on memory alone. During this period we would use my father’s tape recorder, by today’s standard his big old reel to reel monstrosity of a tape recorder, to record Billie’s covers of the then current hit songs (for those who have not read previously of Billie’s “heroics” he was a pretty good budding rock singer at the time) and our conversations of those song meanings that we fretted about for hours. I have, painstakingly, had those reels transcribed so that many of these commentaries will be the actual words (somewhat edited, of course) that appear in this space. That said, Billie, king hell rock and roll king of the old neighborhood, knew how to call a lyric, and make us laugh to boot. Wherever you are Billie I’m still pulling for you. Got it.
********
Will You Still Love Me Tomorrow? Lyrics

Carole King

Will You Still Love Me Tomorrow

Tonight you're mine completely,
You give your love so sweetly,
Tonight the light of love is in your eyes,
But will you love me tomorrow?

Is this a lasting treasure,
Or just a moment's pleasure,
Can I believe the magic of your sighs,
Will you still love me tomorrow?

Tonight with words unspoken,
You said that I'm the only one,
But will my heart be broken,
When the night (When the night)
Meets the morning sun.

I'd like to know that your love,
Is love I can be sure of,
So tell me now and I won't ask again,
Will you still love me tomorrow?
Will you still love me tomorrow?
**********
Billie back again, William James Bradley, if you didn’t know. Markin’s pal, Peter Paul Markin’s pal, from over the Adamsville Elementary School and the pope of rock lyrics down here in “the projects.” The Adamsville projects, if you don’t know. Markin, who I hadn’t seen for a while since he moved “uptown” to North Adamsville, came by the other day to breathe in the fresh air of the old neighborhood and we got to talking about this latest record, Will You Still Love Me Tomorrow? by the Shirelles. They are hot.
Fair’s fair right, so I’ll give you Markin’s, Peter Paul’s, take on the lyrics, so I can come crashing down on his silly pipe dream ideas. By the way if you don’t know, and he will tell you this himself if he is honest, he was behind, way behind, in figuring out girls, and their girlish charms. I had to practically tell him everything he knows.

Where did I learn it? Hell like everybody else from the older kids, the older guys, and my older sisters too if you can believe that. So I know a lot, or at least enough to keep old Peter Paul from being a total goofball. Still, see, he thinks the main thing is that the girl in the song here is worried about her reputation because she has just given in, in a moment of passion, to her boyfriend, it’s way too late to turn back and yet she is having second thoughts, second thought regrets, about it, and about what he will think of her and whether it will get around that she “does it.”

Yah, she does it, now officially certified a woman, or at least acting like a woman can act, that is what my sister Donna says, and from the feel of the song, probably in some back seat of some “boss” convertible, a Chevy I hope. Her guy, some under-the-hood day and night guy making that baby, his real baby, hum against the in-stock store-bought standards of his father’s car, his old fogy father’s car. She was breathless weeks ago when her Chevy guy came up gunning that beast behind her walking home from school and said “Hop in.” And she did, now she's the queen bee of the high school Adventure Car-Hop night. All the other girls, friend or foe, frantic at her fortune and ready to leap, girls’ “lav” leap, all over her come Monday morning finely-tuned grapevine gossip time. So tonight was paying back time, car- hop queen bee paying back time. No turning back.

I hope, I really hope, they “did the deed” down by the seashore, big old moon out, big old laughing moon, waves splashing against the rocks and against the sounds of the night, the sounds of the be-bop moaning and groaning night. Call me a romantic but at least I hope that is where she gave it up. Or, maybe, away from coastal shoreline possibilities it was at some secluded lovers’ lane mountain top, tree-lined, dirt road, away from the city noise, some be-bop music playing on the car radio, just to keep those mountain fears away, motor humming against the autumn chill and the creaking sun ready to devour that last mountain top and face the day, and to face the music.

But see that’s where Markin has got it all wrong, all wrong on two counts, because Chevy guy two-timing her, or spreading the “news” about his conquest, or even that hellish girls’ lav whirlwind inferno is not really what’s bothering her. Markin has got this starry-eyed thing, and I think it is from hanging around, or being around, all those straight lace no-go Catholic girls, who do actually worry about their reputations, at least for public consumption. That is why high Catholic that I am, just like old Markin, I don’t go within twenty yards of those, well, teasers. Yah, teasers but that’s a story for another time, because right now we have only time for women, or girls who act like women.

What’s bothering moonstruck girl, number one, is that she likes it, she liked doing it with Chevy guy, and is worried that she’ll go crazy every time a boy gets within an arm’s length of her. She “heard” that once a girl starts doing it they can’t help themselves and are marks, easy marks, for every guy who gives them the eye. Jesus, where did she ever get that idea. Must have been out in the streets, although I personally never heard such an idea when I was asking around. This is what I heard, well, not from the street but from my sister Donna, she said it was okay, natural even, for girls to like sex. If the moment was right, and maybe the guy too. It wasn’t some Propagation of the Faith, do-your-sex-duty to multiply thing we heard in church. Hell, Donna said she liked it too, and believe me, old Donna doesn’t like much if you listen to her long enough. So moonstruck girl don’t worry.

But number two you do have to worry about, although I don’t know what you can do about it now. I never did ask Donna about that part. Pregnant. Yah, the dreaded word for girls and guys alike when you were just trying to have a little fun, just liking it. Now everything your mother told you about “bad” girls, about leaving school, about shot-gun weddings, or about having to go to “Aunt Bessie’s” for a few months, flood memories and as the sun comes up there is momentary panic. Like I say I don’t know what you can do. I don’t know the medical part of the thing. But Peter Paul, leave it to Peter Paul, who knows diddley about sex (except what I tell him) says do you know about “rubbers.” And he got all in a lather telling me that there is some new pill coming out, and coming out soon, so you don’t have to worry. This from a guy was practically missed the first time he kissed a girl. But if he is right, and I ain’t saying he is, then check it out and then you can still like “doing it.” And not worry.
***********


Out In The Be-Bop Late 1950s Night- Boy Meets "Our Lady Of The Saint Patrick’s Day Night" Girl- For Joanne-Class of 1964


Click on the headline to link to a Wikipedia entry for Saint Patrick's Day for those three people in the North Adamsville universe who may not know what it is all about.

Markin comment:

I am fuming but I will get to that part in a minute. First, let me just point out the trouble I had figuring out what I should use as a headline for this sketch. See, this is a Frankie story, a Francis Xavier Riley story, maybe you already know the name, Frankie, king of the old North Adamsville working class neighborhood schoolboy night in the early 1960s. That part, the boy part is simple, the other part is less so because this is a story, or is going to be a story, once again straight from the horse’s mouth, the Frankie mouth.
I have been letting Frankie spew forth whenever a subject comes up that is from “pre-markinian” times, the time before we became fast friends in the seventh grade North Adamsville Middle School (then junior high) days. And the subject here is how Frankie “courted” his ever lovin’ sweetie, Joanne, a sweetie whom he “went steady with” from middle school all the way through to the end of high school. And that courtship, its twists and turns, is linked to the observance, the non-heathen observance of Saint Patrick’s Day, March 17th (although any real Irish partisan, heathen or non-heathen knows, or should know, that the observance of Easter 1916 is the real Irish deal). So once again because he did okay, or at least good enough, on his previous two endeavors (the weirdly interesting king of the skees carnival story from his innocent dream pre-teen days and his saga, christ that is the only word to describe it, of his “conversion” from no name football wannabe to midnight sun-glassed king hell king of the late 1950s, early 1960s be-bop North Adamsville schoolboy night) he gets to speak his piece here.

Now for the fuming part. In that just mentioned football conversion saga Frankie said, although it was not strictly part of the story (or part of the deal in my letting him use this space for his spewing), that he wanted one and all to have an example of how his be-bop “beat” style worked magic on the, frankly, bewildered North Adamsville Middle School girls (and whatever other stray frails he could corner with his pitch). And the story he wanted to tell, the primo, numero uno, ace example one story was how he captured (and kept) the elusive, ever lovin’ Joanne. So rather than just coming out in manly fashion, manly working -class fashion, and asking for space he tried an "end around." Just to goad me into another story he mentioned that somehow in that desperate late 1950s night I was smitten with Joanne, and that she was smitten with me, before he honed in on her and worked his magic. Needless to say once said Frankie magic was applied that previous configuration was ancient history.

So just to set the record straight before Frankie, Francis Xavier Riley, spins his misbegotten yarn let me say my piece:

In order to set the background to this dispute up for those who don’t know I had arrived from the Adamsville Middle School just at the beginning of 1959, about half way through seventh grade. As a twelve year old boy, almost thirteen, after some delay I had developed a very healthy interest in girls. In their girlish charms, if not their giggles. Of course, as anybody who went through the experience knows, which means just about everybody, the social pecking order in middle school (and high school too, but maybe a little less so) is etched in stone for the duration about the second or third week of school.

So I was nothing but an "outsider," an outsider waiting to be an insider if I could hitch onto somebody else’s star. That star, no question, was Frankie. But Frankie’s “style” was different, not a football or sports thing, or an intellectual thing (although that is what it was, it just didn’t look like it at the time), or a best- looking thing (wiry Frankie did have pretty decent Steve McQueen-type looks though). What he had, and what made him a magnet for me (and, strangely, those girls with their girlish charms, not giggles that I was attracted to) was this be-bop, “faux” beat thing. He will describe it better in his story but it certainly caused a stir, especially the eternal “midnight sunglasses that he wore” part.
Now what does all that have to do with Joanne, my attraction to her (or her to me)? Well, everything. See Joanne was the smartest person in the seventh grade class. Book smart for sure. Answering teachers’ questions smart, definitely. She also was pretty, but no more so, and maybe a little less so, than some of the other less bright girls. And she had, had when she wanted to have it, a very winning smile. Moreover, and here is when Frankie seems to have gotten his signals crossed for once, she was friendly toward me, me, an outsider, friendly in a universal kindly way, even before I started running around with Frankie (or she did either).

As any observant person could see there was nothing to the whole thing but kid’s stuff and, as I thought about it later (and just now as I am re-thinking about it) Joanne had a huge dose of Roman Catholic fellowship and rectitude, meaning doing the right social thing. Frankie is right about the part that we, Joanne and I, were civil to each other in his presence later but that is after a whole bunch of other things happened to sour our relationship. But enough of this because this is stuff that Frankie will, I am sure, tell you about. Let me just finish with something I wrote in another Frankie story, one that I told so I know it’s true. I will swear on a book with seven seals the following- when it came to Joanne, and this was true even before Frankie whiz kid moved in, she was okay, but not someone that I would jump off a bridge over. There were girls, some of those other less bright girls, whom I would have jumped off that bridge for, and gladly. But not her. That should put paid to this subject.

Francis Xavier Riley comment:

See, I told you I still had the kingly touch. I knew, and know now, just how to get to Markin, Peter Paul Markin, get him where he has to defer, humbly defer, to my "goading" as he called it. Of course, and here is the beauty of the king’s touch, I knew, and I damn well should know even fifty years later, that old Markin never carried the torch for Joanne. But see I just threw that little doubt in his direction and he jumped at it. And then that “social” thing, that Peter Paul Markin sense of fair play, that overweening sense of his about giving the other side a chance to speak their minds (if only, as he used to say, to hang themselves) came into play. A piece of cake. And for those who don’t know, or don’t understand, how old Markin could have got bested for the kingship of the old neighborhood in the old schoolboy nights this is a prime example. His failed attempt was so utterly a failure that we all, everybody except Markin that is, spent more than a few off moments, a few nothing dull moments, giving it a big laugh every now and again when we needed a laugh. But enough of that I have a story to tell, and by hook or by crook, I’m going to tell it.

See, as anyone can see from the last paragraph, it is about knowing human psychology. No, not some book, Sigmund or Anna Freud, Ernest Jones, Melanie Klein, Carl Jung, christ, even R.D. Laing goof thing. Hell no, it is about observing people and what they like and don’t like, what makes them pay attention to your patter and what doesn’t. Now the big thing about this is, let’s face it, for a red-blooded boy like me, not just to inspect people in general but girls, girls with girlish charms, all the way back to middle school girlish charms. I already told you before about my short-lived football scrawny kid career and how through perseverance, perversity, and perdition I figured out my place in the sun by my wits(a thing Markin was always yakking about, but you've probably figured that out by now)and by knowing what Markin insists was "arcane" knowledge. But see it was just that arcane knowledge part, weak as it was, and it really was looking back on it, and the way the knowledge was presented both by style and by fit that made the difference. On behalf of the interest of that honey you were aiming your stuff at.

Markin never really got it, got how the knowledge and presentation worked together, and probably still doesn’t from what I can see. Let me give you the wrong example before I tell how this thing worked to bring me and my ever lovin’ Joanne together back in the day. Markin, after he started hanging around with me for a while, decided that he would try my method out after he saw that the foxiest girls, the cutest girls, and well, as always in a pinch, those just girls with their girlish charms (giggles and all, see, that is where Markin and I had big differences always-the giggles go with the charms-get it Peter Paul) who were hanging around me before school, during passing time, lunch time and, a little, at least in middle school, after school.

So, and so help me this is true, even he won’t forget this one, Markin decided that he will go up to this cute girl with a French name, Barbette or something like that, and start in on every known fact about the French revolution, the French revolution of the 18th century, you know the Jacobins, Girondins, Marat, Robespierre and those guys- the "liberty, equality, fraternity" guys. See, this is something he is interested in, interested in like crazy if I remember. Yah, I know you know, no dice. But here is the thing-a couple of weeks later as Barbette started to hang around the outer edges of our circle she confided in me (no secret here as I told Markin at the time to try to straighten him out) that she thought Markin was okay but that she was afraid, get this, afraid of him because of his flipping out (my term) over something she knew nothing about. I admit that I never got too far with old Barbette myself, but at least I didn’t scare her half to death.

Hey, I actually have a better example now that I think about it. A lot of this arcane knowledge thing was, as you can figure, playing the percentages. Probably Barbette was a “no sale” anyway. But Evelyn, Evelyn Smythe, was a different matter. Yah, now that I think about it forget Barbette as an example and pay attention to this one. Okay, Evelyn through my intelligence network of sources (that’s part of the secret to success too) was seriously into church, her church, her Episcopalian church and its history. I found out, and its shows you an example of good intelligence work, through my sources that she had given a class report on said subject. Bingo. Now Evelyn is nice, Evelyn is cute, Evelyn is smart (although not as smart as Joanne), and Evelyn has that winning smile we were always on the lookout for in those days. But see, Evelyn was a, a, how should I say it, Protestant so she was a “no go, no way” for one Francis Xavier Riley, one Francis Xavier Riley to the cold-water tenements, the Irish Catholic, more Roman than the Romans Catholic, tenements born. No way that, outside of the gates of hell, that Patrick “Boyo” Riley, and on this issue one Maude Grace Riley, nee O’Brian, were going to let their blessed son within twenty non-school paces of said Evelyn Smythe.

Not seventh grade Frankie anyway (later I had more Protestant girl friends that I care to remember, if for no other reason than they weren’t so religion crazy, Roman Catholic religion crazy, mainly) But see ecumenical Markin, Peter Paul Markin, Irish Catholic brought up, and church mouse poor, but with a heathen Protestant father (except for that he was a good man whom everybody liked, even Boyo) decided he will take a shot at sweet Evelyn. Now his approach, since he knows from my intelligence report that she’s also some kind of history nut, is to start talking about the word "anti-disestablishmentarianism," then the longest word in the English dictionary, and for all I know still is, and related somehow, although don’t press me on this to Puritan stuff or English stuff, because, again, he’s crazy, crazy as a loon for Puritan heritage English colonial stuff. I mean really crazy. I think that he was born on Plymouth Rock in another life, maybe. Now sweet Evelyn was, if nothing else, polite and she heard him out. And since I was near the scene of this encounter I heard him say as she drifted off, “and my father’s a protestant too.” Like the co-religionist link is going to clinch the thing. Christ.

No sale, amigo. But here is the kicker, a couple of years later, when Joanne and I had, uh, uh, one of our “misunderstandings” I ran into Evelyn one night down at the seashore. Now by this time she had blossomed into a certified twist, although I also knew that she was still into religion because she belonged to some Protestant girls' club, some religiously-oriented girls' club. But see she had that winning smile still, that winning smile that we were on the lookout for in those days, and by then after another earlier Joanne “misunderstanding” I had already sold my soul to the devil and taken a Protestant girl out, and liked it. So, because in the meantime I had started to get a little Puritan nutty like Markin I started on my patter and mentioned that word anti-disestablishmentarian and what it was all about. We must have talked for about two hours about this and that on the subject; two hours can you believe it.

But see here is where the lesson is. Peter Paul got the context all balled up so bad he was arguing about the beauties of Oliver Cromwell, or the Quakers or something. Those were not Evelyn’s forebears. He had the wrong side, although, as usual, he had it right for the side he liked. Evelyn couldn’t figure it out. What she could figure out, and figure out fast, if not necessarily accurately in Markin’s case, was that she was a minority in a heavily Irish Catholic working- class neighborhood and so Markin was probably putting her down for being a Protestant. Christ, again. As a postscript I will mention that sweet, smiling Evelyn and I had a couple of nice weeks together before "ball and chain" Joanne and I stopped our "misunderstandings." I won’t give the details of Evelyn's and my tryst because, see, and especially Markin see, she is now an Episcopal priest, or something like that and does not need that kind of publicity.

So you can see that the be-bop pitter-patter was (or is) not for amateurs, or the faint-hearted, and requires some skill. Especially for hormonally-charged twelve and thirteen year old boys who are only vaguely, at best, aware that this thing requires skills, finely-honed skills. All of this is to say that whatever skills I had in, let’s say October and November of 1958, needed to be used in the hard nut to crack case of one Joanne Marion Murphy, one lace curtain Irish Catholic, more Roman than the Romans Catholic, Joanne Marion Murphy, to the lace curtain single house working- class family born.

Markin mentioned in his “introduction” that Joanne was smart, check, pretty, check, had a winning smile, check, and was, as he put it and rightly so I think, universally kind out her religiously-derived social sense, check. What she was not, at least for a long time, was very interested in one Francis Xavier Riley and his cohorts, amigos, and “faux” beat aficionados. She had moved into the neighborhood, neighborhood in the widest sense because no way did she live near my cold-water flats district or Markin’s cottage-like (to be kind) dwelling on the wrong side of the tracks, in sixth grade but went to Adamsville Central Elementary School and so I did not pick up her scent until middle school, the first day of middle school, no, the first hour of middle school, jesus, no, the first minute. Sure she had all the checked things above but she also carried herself, her twelve year old self, in a very intriguing way and so I took a note, literally, took a note on her. But for a while nada, nothing, nowhere and partly because that intriguing carriage included what to me, shanty boy me, was that lace curtain Catholic by the rules thing despite smarts, pretties, winsome smile, and kindliness I thought no way.

No way one Francis Xavier Riley was going to get involved with that scene, not with that frail, no way I said, did you hear me? Truth. Once I started to have a first little success with my girl-directed be-bop pitter-patter Joanne kind of went off the radar even though I saw her every day in class, every day. Truth again. I had no angle on this girl, no angle at all. See the other less bright girls kind of got caught up in the sunglasses, be-bop words, long-gone daddy, rock ‘n’ roll, heartthrob thing. And I loved that, loved the idea that I could be the max daddy king of that scene with a few breaks. So it was not until a couple of real frailly frails came round my table, good-looking girls, maybe not beautiful, not twelve year old beautiful anyway, but smart enough, whimsical enough, and daredevil enough that I noticed Joanne starting to pay attention in my direction. You know that look, that look a guy twelve or twelve hundred is ready to leap off bridges for, and as Markin mentioned before, gladly. Well, if someone is giving old Francis Xavier Riley the look well what is he going to do but look back, right?

This went on for a while, as such things do. But you can't depend on the after-effects of "the look" to determine your whole twelve-year old life so what you need, and need badly is intelligence. Any king of the hill, any poor boy, boondocks, third-rate king, hell, any king of the pizza parlor night (in-waiting at that point) needs all kinds of intelligence from whatever source. In this case it was like manna from heaven as my younger sister, Catherine Anne (not Kathy Anne, not Kate, straight Catherine Anne with no bluster nicknames like with my older brothers Tommy and Timmy), was friendly with Joanne's younger sister, Mary Margaret (there are more Marys with various middle names, more Elizabeths, ditto with middle names, and more Catherines, with or without Annes, in this early 1960s Irish working class neighborhood than you can shake a stick at but that is another story, a Markin sociology of the neighborhood story for another time, I am sure) over at North Adamsville Elementary School. This intelligence was gold because it seems that beyond that "look," that jump off the bridge look that I just mentioned, Joanne liked me. But wait a minute no teen saga can just end like that, a story goes with it. See, Joanne was put off by my devil-make-care-attitude which seemed to her, pious girl that she was, kind of sacrilegious, but on the other hand she liked the cool midnight blessed sunglasses. Yah, women.

Let me get back to that pious part for a minute because it will explain lots of things, lots of things that even Markin didn't get. Like when Joanne and I would later have our "misunderstandings" and break-ups which is usually when I looked around for another girl. Not the slanderous way Markin made it seem like I was 24/7 on the hunt even when Joanne and I were in our glory days. See, and here is where the intelligence from Mary Margaret (hereafter, Moe, which is a reasonable nickname and she liked it as well) was invaluable, although if I thought about it I should have after hearing the gist of it ran, ran like hell to Africa or some place like that. See, even worst that in mother Maude's household the religion, the hard core Roman Catholic religion, the more Roman than the Romans religion, its superstitions, its dogmas, and its graces were pervasive via Joanne's mother (Doris). And while mother Maude, and to a lesser extent mother Arlene (Markin's mother), bore down, and bore down hard, with their religious tyrannies toward us boys the girls took the serious brunt of the damage to their fragile psyches. No question.

See here is the set-up. Pious mother (learning from pious mothers back to Stone Age Ireland, and elsewhere I suppose) had a funny standard. They, with the boys, would give kind of a sacramental dispensation for wayward behavior up to, and including, the occasional armed robbery (I am not kidding that happened with one of Markin’s brothers, and others, too many others in the old neighborhood) except, of course, holy of holies, taking the lord’s name in vain and stuff like that. With the girls though, and maybe with some malice, I don’t know, but at least in the family of Doris Anna Murphy, nee Mulvey, it seemed so. They, the girls that is, were held to a higher standard of behavior and were supposed to act as such, at least for public consumption. (I found out later that the public consumption part was all that really mattered for some later flames who, as Markin very succinctly pointed out, had twelve novena books in their hands and lust in their hearts, great lust, praise be). This is the backdrop to my struggle to win Joanne’s affections.
But see that was only part of it, the religious part, the Roman Catholic religious part (I won’t say again the more Roman than the… , ah, forget it) part of it. Let me show you how I got it wrong at first though to show you how tough it was to get my signals straight. Based on my intelligence service (My Catherine Anne-Moe intelligence) I took my best shot at Joanne by going on and on about the Church (you know now what church), about ritual, about various disputes, theological disputes, City of God, Thomist, Counter-Reformation, Virgin Mary disputes, about the meaning of the religious experience in one’s life, etc. Basically blarney, okay (I am also being polite here as I, like Markin, prefer to be so in the public prints).

I swear I thought I was making some headway when all of a sudden I started balling things up, balling them up like I just learned them rather than had them down pat like I should. Now remember this is before Pope John XXIII’s Vatican Council II thing and we were all confronted with the mysteries of the Latin mass, a weird language that confronted us kids like the bloody English language did when those heathens stepped into (and over) the old sod Ireland, plebeian anti-Semitic hatred of the Jews (hell, they killed our savior, didn’t they), and other doctrinal stuff that didn’t mean much. I tried to be cute, meaning I tried to bail out as best I could, by reciting what I knew (and knew haphazardly) about Christian doctrine.

Without boring everybody with how I held forth on such esoteric things like how many angels can fit on the head of a needle and other Thomisms the long and short of it is I busted flat, busted flat hard. No sale, no wannabe sale, nada, nothing. Joanne stiffly proud, stiffly piously proud, just kind of dismissed me out of hand, with the flip of a wrist. Vanquished. Gone. In short, she just walked away. (Later, she told me she actually liked my pitter-patter but that on Church matters, you know what church matters, I should leave it to the priests, and guys like that. Fine.)

But that little setback was obviously not the end of my hopes, not even close, because, as I gathered from my Catherine Anne-Moe CIA connections my approach was all wrong. How? Well, Joanne, as it turned out, was pious, no question, pious for public consumption anyway, but that her Catholicism was very much colored by the Irish aspect of it. An Irish expression drilled into her by her grandmother, Anna, who apparently was next to, or close by, when old Saint Patrick did his demon-devouring tricks in the old country. Okay, no problem I will just be-bop on John Bull’s tyranny, eight hundred years of oppression, the bastard Oliver Cromwell (sorry Markin), and the heathen English at Wexford and Drogheda (and in the North).

See here is where it gets tricky again though, actually weird is a better word, because as Irish as the shamrock as I am, I didn’t know a lot about the history of the old Catholic, blighted (like the potatoes too often), priest-ridden (oops) Irish. And I didn’t want to get all balled up like I did with Christian doctrine (or like Markin with Evelyn and her Protestant ways). But I got well fast as I studied up on my own, and again giving the devil his due, Markin filled me in on some stuff. (Wouldn’t you know it took a half–arsed Irishman with a bloody protestant father, although everybody liked old father Prescott, would be giving me, a full-blooded son of the old sod Irishman chapter and verse, christ).

In any case one day after school I was walking up Atlantic Street (or was it Appleton) and I noticed Joanne coming out of the old Thomas Crane Public Library branch, the one that was nothing but an old unused storefront that they used until they built a larger one up in Norfolk Downs (by the way although the Irish and Italians build modern Adamsville, or modern in those days, way back when back in Plymouth Rock times every name was bloody English so all the streets names and section names reflect either that or the Indian (oops), Native-American, influence). When Joanne saw me walking her way she gave me the cursory, kindly (really kiss-off okay, twelve year old kiss-off) nod to acknowledge my existence but no little “the look” (discussed previously and the reader is presumed both to remember such details and to “know” the look from his or her own life experiences). Nevertheless this is my golden opportunity-out in the street-no crazy classmates around, no Markin fouling the waters around, and no distractions. Yes, just the right time to do my sing-song, pitter-patter be-bop night paean to the plight of bloody, but not bowed, Ireland and its churchly concerns.

I will say I “stepped up to the plate” on this one. I even brought in the Book of Kell, for christ’s sake, and how the Irish Church, the blessed Irish church and the monasteries were fountains of knowledge , wisdom, …faith (she said later she loved that one) when the dirty-handed, unwashed English were eating their meals off the hip in their dingy little hovels. Suddenly she said “Stop.” My heart fell, oh my god, I’ve blown it. No, not this “scholarly” twelve year old. Well maybe. Joanne said she knew I was up to something (she had intelligence, exclusive intelligence, from, ah, Catherine Anne and Moe) and although I had actually had a fair number of facts balled up (about bloody Oliver Cromwell and Wexford and Drogheda for one, that damn Markin put his secular spin on the thing and made the hated Cromwell the hero, although from this reference you can see what kind of ammunition I was throwing out like this was a meeting of the Central Committee of the Irish Republican Army, (IRA), or something). She was “impressed”, impressed as hell (my term, okay) that I thought enough of her to go to the bother. And then she gave me a winsome smile. (Hey, Markin is not the only one susceptible to that smile.) Home run.

On the basis of that smile I “asked her out.” Now twelve year old “asking out,” then anyway, and probably now too, was usually something like going to a dance after school, or maybe getting a bite to eat at the soda fountain (including listening to the jukebox, coins in hand), bowling, yah, bowling, or a matinee movie thing. But see here is where old Frankie knew how to segue into this proposition based on his recent pitter-patter. I asked Joanne to go the upcoming March 17th Saint Patrick’s Day Parade over in South Boston with me. Nice touch, right.

Now in those days, and you can ask your parents and grandparents about it if you are too young to remember the be-bop 1950s night, the parade was actually held on March 17th, whatever day of the week it fell on so that meant “skipping” school that year. See in Adamsville March 17th, unlike in Boston, was not a day off-a holiday and even in Boston, officially, it was not a day off for blessed Saint Patrick. It was to celebrate the bloody British defeat in Boston- Evacuation Day- a worthy reason in its own right. Joanne “freaked” out at this idea at first. But then I worked on her, and worked on her, with the notion that it was her patriotic duty, her grandmother Anna memory honor duty, to go and pretend we were in the old sod for the day. Yah, I know bringing in grandma was off base but, well, but… As an added kicker, and to show my honorable intentions, I told her that Markin was also going although I had not asked him at the time (and didn’t want him around anyway). That day she said no, but over the next several days she started to weaken.

In the meantime (although I guess my intelligence network was on “vacation” or, like the current day CIA, “out of the loop” because I didn’t know this) Joanne was working on her mother by putting up an argument that it was her religious duty to stand up for the Irish Church on that day (christ, she sounded like me after a while). Finally mother Doris said yes and Joanne said yes. Of course, as this was going on, old Peter Paul, old true-blooded, down with John Bull’s tyranny, Markin wimped out, yes, wimped out, saying he did not want to miss school. As it turned out (and was Joanne’s expression after she heard that Markin had wimped out) three was one too many (and both Joanne and I agreed on this one, with a little snicker, many times later).

And the reason that Joanne said that, to make a long story short because you really don’t need me to go into the details of the parade-marching bands, drill teams, bagpipes, twirlers, drunken green-faced rowdies and all that- or the results of my efforts, was that she figured (as she told me later) we would probably get around to kissing (be still my heart on hearing this even now) and she didn’t want Markin to blab it all over school. And guess what? We did kiss, kissed in honor of Saint Patrick, the Irish Church, the Book of Kell, and I don’t know how many other things, Irish things, naturally-hey, maybe even the blarney stone.

Now Markin in one of his foolish, damn foolish, commentaries once asked a question to his fellow North Adamsville high school classmates about whether, in the old days, anybody “skipped” school to go over to Southie and see the Saint Patrick’s Day Parade. We know he wimped out, always. But note this, Frankie, Francis Xavier Riley, has a very big A (for absent) next to his name for March 17, 1959. And he is proud of it. I’ll even get a notarized copy of the damn North Adamsville Middle School transcript to prove it. So there.

Thursday, July 11, 2019

The Jar Of Isabella X- A Journey Through The Arts-The Boston School, Ah, At The Museum Of Fine Arts-Thwarted Love With A Bizarre Twist- Alexander’s Keats’ Inspired Isabella And The Pot Of Basil



By Laura Perkins    

I will get to the subject in hand, a take on the marvelous and mesmerizing Isabella, Or A Jar Of Basil seen at the Museum of Fine Arts in Boston a while back while on assignment for this upstart series which site manager has given to me under circumstances not of my own making. However the reaction I received to my first foray into this new review area for when in discussing John Singer Sargent’s The Portrait of Madame X has forced my hand to reply if that is the right word to all kinds charges of pandering to what is essentially soft-core pornography, or taking such a view of the painting. I might repeat for what it is worth that when I took this assignment, I told Greg Green that I would decide what I wanted to focus on in each painting, Not what the art world, the world of self-serving curators deemed the reason the damn things were in some museum other than as pace-fillers. So I will vent as is my prerogative. Laura Perkins]      

You never know what will happen in this business. This latter-day publishing business where unlike the old days you can lose stuff in an instant, lose by an injudicious hit of the delete button. That happened to me of late in something of an omen when I tried to do a second installment of what is according to site manager Greg Green an on-going series of painting which I am at liberty to choose to get us up to date in the art world, an area woefully under- represented in this publication. If I behave myself of which more below. Without overestimating the old days and their sluggish technologies there was something to be said for hand-written yellow pads and carbon copy smudge typewritten materials even without all the comforts of what the new technology has brought us. In any case I am starting to get the hang of it, the last barrier of cyberspace, getting used to the idea that not every utterance, every word needs to be etched eternally in the ether. Strangely I did believe that proposition in yellow pad (some of which I still have from my 1970s days as a free-lancer) and typewriter times (some also when I was weaned off of the yellow pad which was both too cumbersome and too slow when I had to make a day to day living out of my words). That typewriter in turn gave way to word processor and such when that too proved too cumbersome and too slow to make a day to day living out of my words. I would also add as will become clear below that I miss the old days when a reader had something bilious to say, some vitriolic smattering of words she or he had to not only write the spiel out but put stamp to envelope and actually go mail the damn thing. Which meant that they had to put some effort into the task unlike today they can fire off some silly salvo and move on to the next target of their villainy.    

But enough of personal recollections in the dark ages of this “publish or perish” business. As one and all should know by my first foray into the subject, at least first foray since I was named “unofficial” art critic I am taking quirky looks at some of the great paintings that intertest me. And not for art curator purposes either. I became an Art critic by default when Sam Lowell, my longtime companion who balked at doing this assignment. Sam, for better or worse, balked since he is in hot pursuit of why famed California private detective Lew Archer, yes that Lew Archer, who if you are old enough to remember solved the Galton kidnapping case, the Carlton murders and the infamous wife-done Hallman serial killings all under the noises of the public coppers, never made the vaunted P.I. Hall of Fame after such a glorious start. Sam has a “theory” which he can tell the reader if interested all I know is that site manager Greg Green let him off the hook to pursue his leads. Let Sam off the hook and put me on the hook once he knew from Leslie Dumont I had taken some art classes and at least had gone to an art museum unlike his other potential candidates.

By the way Sam’s credentials are far greater than mind could ever be since I only took art appreciation classes in high school and college and since then have limited my experiences in the field to an infinite number of doodling sessions when some windbag is fouling up the air at one conference or another. Sam actually could have gone to art school, his high school art teacher encouraged him endlessly and would have paved the way for him. Actually, now that I think about it did pave the way for him at his alma mater the highly regarded Massachusetts School of Art. Sam, from the desperately poor Acre section of North Adamsville where he grew up got a serious chill, a serious no when his mother found out he had applied and been accepted. She painted, nice word although not literally true, a horrendous picture of him in some flea-bitten, rat-infested and crime-ridden cold-water flat garret with him barely able to hold his frozen hand brush to canvas for the rest of his life. Her idea, a not uncommon one in the Acre from what some of the other guys who grew up there have told me, was for him to be the first in the family to have a nice steady white-collar civil service job which would bring the family fortunes up a notch. He didn’t do that but neither did he to his sometimes-later regret pursue that art dream, cold water flat and frozen fingers or not. I got the job even though I made it clear to Greg that I would not pose as an art critic and would take my shots where they would lead me without any regard for what they meant for the greater art world.  

My first foray not so strangely was John Singer Sargent’s Portrait Of Madame X which now hangs in the Metropolitan Museum of Art in New York City. How it got there is a long story as is the story behind many art acquisitions but will not detain us because I have bigger fish to fry today. My main axis on that first assignment was to deal with the obvious sexual allure (circa the 1880s which was demurer than now) of the painting and of Madame’s scandalous sex life considering she was married to some French pillar of society, a well-heeled and connected banker. You can read my take in the archives (see January 8, 2019) but mostly what I have found out was that Madame Guiteau, no need to be coy about that “Madame X” business she foisted on a less than candid world was that she was so intend on being a social climber, of working her way up French high society that she slept with any guy who could get her moving up what Seth Garth calls “the food chain.”

Fair enough then if today not fair enough in a post-#MeToo world since beautiful women, perceived beautiful women were known to, for good or evil, use their “profession” beauty to get ahead in this wicked old world. I said some other stuff, but this is what has brought me a ton of blow-back, blow-back which Sam, dear Sam in this instance, warned me would happen when I laid out my argument. He always said reviewing was a tough cutthroat racket and now I have had my baptism of fire. The gist of the responses has dealt with exactly how John Singer Sargent (hereafter Singer Sargent we don’t have to go on endlessly with the robber baron era habit of three name monikers among the elite to show pedigree or prove legitimacy in or more democratic age) got the Madame to pose so provocatively in the first place.

Even Sam was surprised though at the apparent source of the criticism not of me, although that may be in question the evangelicals. People not known to frequent this publication but who saw an opening to see who was, or was not, doing Satan’s work, who was damned and why. Here is where we get into what Sam and others call the “trolls” and their “alternate facts,” actually alternate universe outlook. A major rash of e-mails pointed out that Singer Sargent had obviously picked his model up out of the gutter and gave her a few sous, francs, some French money to pose for him, that he got some kind of sexual pleasure out of what he was doing as well as painting a great if toilsome masterpiece. Those skimpy straps ready to tell all, something like that. Certainly the gown and her provocative pose spoke of eternal damnation to these mob. The other big “school of thought” was that the model, nobody wanted to tie Madame Guiteau, a well-oiled member of high society looking to move upward with the age old art of using her professional beauty to work her way up that chain, had been tossed out of a high-end bordello in New York City after she had “stolen” some dough from one of the customers. Jay Gould, yes, the robber baron Jay Gould, and had to flee to avoid his wrath and her imprisonment.        
            
Under either theory what these ding-dongs have in common is the erroneous idea that Singer Sargent was getting sexual pleasure out of the provocative poses of the model, especially that very suggestive slipping of one of the straps of her evil thought jet black evening gown. What they could not factor in was the idea that Singer Sargent, as was well know, had a number of “assistants,” male and female, who found his bed. Which ones, which sex is problematic but most people with an opinion have mentioned that the females acted as cover. I have uncovered some useful information in that regard. The great English poet and self-acknowledged gay man when that was not cool to say in polite society, when it was the love  “that dare not speak its name,”    W.H. Auden had always claimed Singer Sargent for the “Homintern,” a name which he or one of his crowd, one of his gay friends maybe Christopher Isherwood or Stephen Spender, coined as a spin-off from the Comintern which both had at one time supported to mean that the guy was a member of the fraternity, was gay in the cloaked terminology of the times. Yes, the evangelicals will have a field day with this one if they can figure it out. What I don’t get is people who are ready to absolve every sexual predator alive if he or she repents has no mercy for somebody who used their sex, as with Madame X, to get ahead whether we agree or not.      

Most of the other comments descended downward from that Madame is a whore trope and are not worthy of comment. What is worthy is one that attempted to take the high road, attempted to in the end try to whitewash the whole sordid affair. One Arthur Gilmore Doyle, here we go with the “three name” Brahmin (although not all the “three name” crowd were Brahmins, Boston variety since Singer Sargent would trace his lineage from the Philadelphia Main Line crowd but they are all of a piece), who argued, if that is the right word, that Singer Sargent would not stoop to having some “fallen woman,” his term, pose for him under any circumstances. So here we have the class line drawn in lieu of the sex line. Or maybe both lines since he seemed very fussy about the whole matter.

Doyle further mentioned that Madame X if she posed for Singer Sargent was a pure as the driven snow. Worse disputed the evidence presented by the famous Parisian paint-maker Bleu who provided Singer Sargent (and others) with his paints in his memoir that when Madame was in her plebian wants mood he was her lover. Going up the back stairway to her boudoir, sometimes when her husband was down in his study figuring out ways to make money to keep his growing number of creditors at bay. Disputed as well, the testimony of Madame’s personal maid that she let him in and further, under orders from Madame, had cut that provocative gown strap with her own scissors. You see according to Doyle one   could never believe the hired help, not even somebody who had to change the sweaty sheets after each exhortation. Yes, the class line indeed.

We have already dealt with the predilections of Singer Sargent for his male “assistants” which may not freak out Brother Doyle as much as it was the gay-bashing evangelicals since it was an open secret that half the bluebloods were same-sex inclined. And everybody knew and accepted it unlike in poor Oscar Wilde’s irate father of Lord Alfred Douglas who was crazy with hate about the whole matter. Where the heck do you think they got the term “Boston marriage” when two unmarried women lived together lesbian splendor.

What has amazed me about this first volley into the art world, or the social aspect of it is that nobody thus far has mentioned word one about why Madame had not allowed herself to be posed in a frontal position by Sargent (and upon further investigation by any other artist with one possible later exception to be mentioned below). That is she did not want her beak-like nose to be fully exposed to the light of day. Apparently Madame was so vain to have that horrendous little pointed nose shown too prominently would have detracted from his sullen suggestive pose. Remember she was using her professional beauty to advance in the world, a hard task for an “ice queen” and so that was her order. Upon further investigation there is some evidence that later in life, in 1907 she did pose in a frontal position but by that time the wear and tear of using her beauty for social advantage, the dissipation showed through. And the nose was even more hideous that I expected. So Madame did make a smart move, very smart. Still I don’t know why nobody in the flutter of responses picked up on that beak even to defend her against my charges that maybe men liked that kind of nose then. Fashion and beauty tend to change with the ages, with time.   

But let’s move on. Finally I can get to the subject matter for today’s piece, John White Alexander’s Isabella and the Pot of Basil which is in the permanent collection at the Museum of Fine Arts in Boston (here we go again with the three name moniker business that drives me crazy so let’s call him Alexander and be done with it). Alexander was linked to the Boston School who were for the most part interested in realistic portrayal of whatever subject matter they were painting. When you first go into the room where the painting is located you are immediately drawn to this high Victorian beauty in a great gauzey with sharply drawn flowing lines dressing gown strangely caressing a jar, a big jar with some kind of plant of unknown original within. Looking at the caption provided with the painting tells us that the plants are basil, allegedly associated with love, thwarted love. Upon closer inspection they looked like poppies to me, like the stuff that opium and heroin are made of. The reader may be surprised that the stuff is high end dope and reject that notion out of hand. Don’t be so quick the annals are filled with details of guys like Thomas de Quincy and Sam Coleridge taking the pipe in the days when that stuff was not regulated and frowned upon. Half the high society types were wired to the stuff, to lanadum for their highs in order to get through the day in that stuffy society.

Reading further though gives the reason she is eyes closed in some form of ecstasy, a adherent to some bizarre love cult. This Isabella back a few hundred years ago according to the English poet John Keats who got it from the ribald Italian storyteller Boccaccio had a plebian lover, a good worker for her father’s estate in Italy. A couple of brothers not crazy about kowtowing to a mere commoner killed the lover and buried him out in some ditch far away. Isabella bought their story that lover boy had drifted to the next best thing and had gotten pretty sullen and forlorn about her long-gone lover. Then in a dream, and here I suggest an opium dream or whatever elixir they got high on back then, she figured out the truth, the brothers had killed her lover. She went out and found the body, had the head and put it in the jar to keep forever, or as long as she lived. That is the public story but remember this is stone cold Italy in times when guys like Machiavelli suggested ways to get even with the bad guys. Isabella hired a couple of “hit men” to gain her revenge. And she got it. Then she could go back to her opium dreams and those gentle sensual, sexual caresses of her jarred lover’s head. I expect blowback on this idea but please, please don’t start with those accusations that these are the meanderings of a sex-crazed old lady.         
                                

Sunday, July 7, 2019