Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind-Take Four

 

 

 

From The Pen Of Frank Jackman

He, Nelson Algren, the poet-king of the midnight police line-up, night court shuffle, drug-infested jack-roller, dope-peddler, illicit crap game back alleys, Chicago-style, what did Carl Sandburg the old dusty poet call Chi, oh yeah, hog-butcher and steel-driver of the world, wrote of small-voiced people, mostly people who had started out in the world with small voices, small voices which never got louder. (Except that junkie wail when deep in the “cold turkey” fits, except that drunk dark tavern cheap low-shelf rye whiskey shrieking in the early morning high moon, except that stealthy jack-roller cry of delight once his victim wears that spot of blood on the back of his neck like some red badge of sap-dom, except that scream when some he-man decides that for a minute he would gain a big voice and smack his woman a few times to straighten her out, except that holler when some john decided to bust up his paid-up junkie whore just because he could, except, oh, hell, enough of exceptions in the neon-blazing small voice night.) 

Yeah, Nelson had it right, had that ear for the low moan, the silence in the face of ugly Division Street tenements not fit for the hogs much less the hog-butchers, had the ear for the dazed guys spilling their pitter-patter to Captain just like back in home sweet Mississippi, Georgia, wherever, had the ear for the, what did Jack Kerouac called them, yes, the fellahin, the lump mass peasants, except now they are hell-bound bunched up together on the urban spit, small voices never heard over the rumble of the subway, working stiffs (stinking hog-butchers, sweated steel-driving men, grease-stained tractor-builders, frayed-collared night clerks in some seedy flop, porters sweeper out Mister’s leaving from his executive bathroom, and their women (cold-water flat housewives, cheap Jimmy Jack’s Diner waitresses pencil in ear and steam-tray sweated too tight faded white uniform hustling for nickels and dimes, beaten down shoe factory workers work men did not do, working donut shops filling donuts to feed the tribe, the younger ones hitting Benny’s Tavern for a few quick ones and maybe a quick roll in the hay if some guy pays the freight, older woman doing tricks for extra no tell husband cash, for a fix if she is on the quiet jones), sometimes their kids (already street-wise watching older brothers working back alley jack-rolls, cons, hanging in front of Harry’s Variety doing, well, just doing until the midnight sifter time rolls around), their kids growing up like weeds, who turned out to be disappointments.

But who could expect more from the progeny of small-voiced people, guys who sat around gin mills all night (maybe all day too I knew a few who inhabited the Dublin Grille in my old hometown of Carver, a smaller version of Chi town, another town filled with small-voice people, just fewer, small tenements, cold-water flats, same seedy places not fit to hang in, genteel people hang in).

Nelson never wrote, or wrote much, about big-voiced people who Greek tragedy stumbled, tumbled down to the sound of rumble subway stops out their doors (that damn elevated shaking the damn apartment day and night, rattling the windows, so close passengers got an eyeful when some floozy readied herself for her night’s work or not bothering with modesty, high as a kite, just letting herself not feel anything). Never spoke of people who fell off the rim of the world from some high place due to their hubris, their addictions, their outrageous wanting habits never sated before the fall (not some Edenic fall, not some “searching for the garden” like some uptown tea-fed hipsters claimed they were seeking just ask them) but a silly little worldly fall that once it happened the world moved on and ignored.

Wrote instead of the desperately lonely, a shabby-clothed wino man talking to himself on some forsaken park bench the only voice, not a big voice but a voice that had to be reckoned with, of the stuffed cop swaggering his billy club menacingly to move him on, or else, a woman, unhappy in love, hell maybe jilted at the altar, sitting alone like some Apple Annie in that one Ladies Invited tavern on the corner, the one just off Division where she had met that man the first time and meets all men now, all men with the price of a drink, maybe two, no more, and that eternal price of a by-the-hour flop over on neon hotel, motel, no tell Mitchell Street.

Yeah, a big old world filled with the lonely hearing only their own heartbeats, heard no other heartbeats as they waited out their days. What did T.S. Eliot, the poet and a guy who if strait-laced and Victorian knew what he was talking about call it, oh yeah, measured out their lives in coffee spoons. Nelson wrote of alienated people too, not the Chicago intellectuals who were forever belly-aching about the de-humanization of man (Studs Terkel could quote chapter and verse on these guys and their eternal studies about the plight of man, and they merely made of the same clay) about how we had built a mechanical world from which we had to run but the common clay, the ones who manned the conveyor belts, ran the damn rumbling subways, shoveled the snow, hell, shoveled shit day and night.

Wrote of the night people, not the all night champagne party set until dawn and sleep the day away but of the ones who would show up after midnight in some police precinct line-up, the winos, the jack-rollers, the drifters, the grifters, the midnight sifters, maybe a hooker who had not paid the paddy and thus was subject to the grill. Wrote of the  people who inhabit the Nighthawk Diner (artist Edward Hopper’s all shape angles, all dim lights outside, bright fluorescent no privacy, no hiding lights inside, all the lonely people eating their midnight hamburgers fresh off the greased grill, another grill that forlorn hooker knew well), or Tom Waits’ rummies, bummies, stumblers, street-walkers looking for respect all shadows left behind, take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen sunken doorways.

He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal only the moment. The next fix, how to get it, worse, how to get the dough to pay the fixer man, he, sending his woman out on the cold damp streets standing under some streetlight waiting for Johnnie and his two minute pleasures, she if she needs a fix, well, she trading blow jobs for smack, so as not to face that “cold turkey” one more day. The next drink, low boy rotgut wines and cheap whiskies, how to get it, the next bet, how to con the barkeeper to put him on the sheet, the next john, how to take him, the next rent due, how to avoid the dun and who after all had time for anything beyond that one moment.

Waiting eternally waiting to get well, you in such bad shape you can’ t get down the stairs, waiting for the fixer man to walk up the stairs and get you well, well beyond what any medical doctor could prescript, better than any mumbo-jumbo priest could absolve, to get some kicks. (Needle, whiskey, sex although that was far down the list by the time that needle was needed or that shot of low-shelf whiskey drove you to your need, again.) Waiting for the fixer man, waiting for the fixer man to fix what ailed them.

So not for Algren the small voice pleasant Midwestern farmers providing breadbaskets to the world talking to kindred about prices of wheat and corn walking the road to their proper Sunday white-clad church after a chaste Saturday red barn dance over at Fred Brown’s, the prosperous small town drugstore owners filling official drug prescriptions hot off some doctor’s pad and selling the under-aged liquor as medicine without prescription for whatever the traffic would bear, or of Miss Millie’s beauty salon where the blue-haired ladies get ready for battle and gossip about how Mister so and so had an affair with Miss so and so from the office and how will Mildred whom of course they would never tell to keep the mills rolling do when the whole thing goes public.

Nor was he inclined to push the air out of the small town banker seeking a bigger voice (calling in checks at a moment’s notice), the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard. One suspects that he could have written that stuff, written and hacked away his talent like those who in the pull and push of the writing profession had (have) forsake their muses for filthy lucre. No, he, Nelson Algren, he, to give him his due took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.

And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, other to sort of amble along in the urban wilderness purgatory.

 

Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, from The Man With The Golden Arm, the misbegotten Frankie Machine, the man with the golden needle arm, the man with the chip on his shoulder, the mid-century(20^th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, from Walk On The Wild Side, that hungry boy, that denizen of the great white trash night, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table, come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze, mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.

I remember reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn’s roots was the most evocative piece on the meaning of the okie–arkie out migration segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poachers, highwaymen, the -what did some sociologist call them?, oh yeah, “the master-less men,” those who could not or would not be tamed by the on-rushing wheels of free-form capitalism as the system relentlessly picked up steam, the whole damn lot transported. And good riddance.

The population of California after World War II was filled to the brim with such types, the feckless “hot rod” boys, boys mostly too young to have been though the bloodbaths of Europe and Asia building some powerful road machines out of baling wire and not much else, speeding up and down those ocean-flecked highways looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it and who was to stop them) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, black leather jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, paid to that Algren observation. All the kindred of the cutthroat world, or better “cut your throat” world, that Dove drifted into was just a microcosm of that small-voiced world.

He spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell rider, the shiftless corner boy, had no existence, no outlets for their anger and angst, in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers, all night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.

He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe the frigid lake front winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.

He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.

Songs To While Away The Class Struggle By- We Want The World And We Want It Now 

 

 

Sam Lowell comment September 2014:

 

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Class Struggle By where I posted some songs, you know, The Internationale (reflecting the long-time need for international brother and sister solidarity sorely lacking these days), Which Side Are You On? (yeah, which side are you on when the deal goes down and you can’t hide and have to say yeah or nay), Viva La Quince Brigada (in homage to the heroic “pre-mature” anti-fascists from the United States who fought for the Republican side in the 1930s Spanish Civil War), Solidarity Forever(reflecting the desperate need to organize the  organized and reorganize the previously organized into unions) and others like Deportee ( in serious need of hearing these days where it is a toss-up between resident minorities here and the undocumented for who has gotten the rawest deal), Where Have All The Flowers Gone (reflecting the need to keep the fight for nuclear disarmament on the front burner with international tensions now approaching the Cold War of my youth levels), Blowin’ In The Wind (reflecting, well, reflecting that the new breeze a-borning for new generations has not happened), This Land Is Your Land (reflecting that this land is your land, that you or your forbears created the wealth, your land if you have the chutzpah to grab it back) while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future.

Those “dog days” in America anyway, depending on what leftist political perspective drove your red-bannered, seek a newer world, turn the world upside down heart     imagination then or drives it now looking back in retrospect could have gone straight back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated. Many have put their particular brand on when the whole thing ebbed, fell down of its own hubris but all agree from my inquiries no later than say 1975. I personally, having been on the streets of Washington that week, date the ebb from May Day 1971 when we attempted to shut down with numerically and politically inadequate forces the government if it did not shut down the war, the Vietnam War for those who need a name to their wars, and got nothing but teargas, police batons, and agonizingly huge numbers of arrests for our troubles.

Oh yeah and forty plus years of the short end of the stick of “cultural wars” still beating us down. Some have worked the defeats the other way not from the ebb of our experiments but the from high tide of reaction thinking of later when we all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” the beast which we work within these days. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists who blew the economy, the freaking world economy, all to kingdom    come, who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008 (those “royalists” later chastised under the popular sobriquet “the one-percent” come flash-in-the-pan Occupy movement that held out a flicker of hope before it died on the vine). Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later as I said the quick-moving although ephemeral Occupy movement, and the uprisings in Greek, Spain and elsewhere in Europe in response to the “belt-tightening" demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue here in 2014 I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, an old-time communist (you know guys like Woody Guthrie, Pete Seeger, Paul Robeson) although hard communist musicians have historically been scarce on the ground (and one would be truly hard-pressed to name one musical one today in America unless they are hiding somewhere). Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here.

I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s mentioned earlier before the “night of the long knives” set in. Listen up:

WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the summer of love 1967 days, the late Peter Paul Markin always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was when he got his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.” Markin whom I met along with Sam Lowell when I first arrived out in California, out on a nameless hill, or if it had a name in that hilly San Francisco night I never found out what it was, looking for some dope or a place to stay in that order was the most political guy I had ever met then (maybe ever) and I had known some guys who helped form SDS back East in so I knew some “heavies.” Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him, under the influence of dope, the new acid rock musical dispensation, and the flowering of new liestyle  that had not been the case but after a few hits on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not) as political as Markin had been so that I never got drowned in the counter-culture where music was a central cementing act. Nor did I have anything that happened to me subsequently that would have given me Markin’s epiphany, particularly that Army stint that gave him “religion” on the questions of war and peace but which I think, given his later fate, left something hollow inside him since I had been declared 4-F (unfit for military service) due to a childhood physical injury that had left one arm withered. (He is now buried in a nameless grave in a potter’s field down in Sonora, Mexico after he was found on a dusty back road with two slugs in him after what we had heard was some busted cocaine deal in either 1976 or 1977, probably the summer of the former from what a private detective hired by one of our friends to go down and find out what happened told him from the shaky information he had received down there from a guy, a doper, who claimed to know Markin.)  

I would listen half-attentively (a condition aided by being “stoned,” all doped up or in thrall to some ephemeral woman a lot of the time) when such conversations erupted and Markin with through his position for a candid world to hear (candid, his word). That position meaning, of course that contrary to the proponents, including many mutual friends of his, and ours, who acted out on that very idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering out in the Muir Woods, by some Big Sur tidal pool or, god forbid, out in rain-soaked Oregon) that eight or ten Give Peace A Chance, Kumbaya, Woodstock or even acid-etched Someone To Love songs would not do the trick, would not change this nasty, brutish, old short-lived world into the garden, into some pre-lapsarian Eden. (We all called it “looking for the garden” in short-hand meaning the lost Garden of Eden which we were hung up on seeking, and not always in our dope-flamed moments either.) Meaning that the gathering of youth nation unto itself out in places like million butterfly Woodstock, flying kites Golden Gate Park, pop bop Monterrey, hell, the Boston Common went things headed east, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of goodness, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side too, were arguing about.

Now, belated now, it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian" again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. Although like I said I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and sometimes vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially the Black Panther defense when we lived in Oakland after he got out of the Army and all hell was raining down on the brothers and sisters.                  

Thinking about what a big deal was made of such arguments back then recently in preparing my remarks for this effort (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and in Maine although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla American (Markin had mentioned to me that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco like my mother), and that became a habit, a wafting through the radio of my childhood home habit.

You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl and later caught hell, including recently, from later women companions when I mentioned the idea in a heated love argument), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle and that sly salacious run through Candy Man), Muddy Waters (yes, Mannish-Boy and those manly appetites off-stage), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned on Boston radio if you can believe that ) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen but that later proved to be only marginally true even to me once I heard Ike Turner’s Rocket 88).

Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven and his brethren better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll).

Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although he was not that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.

I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.

All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin had been  totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. Add in heavy doses of peyotes or some other herbals known to produce that very effect and you have a pretty good case for what the group was trying to do out on those whirling dervish stages. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to go further and classify their efforts on those night as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them to hear such sounds, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Jim Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young, way too young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen whatever he thought of their political perspective. The righteous headed to the “promise land,” yeah, back to the garden.  Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made some by sheer ignorance, some by willfully refusing to draw the lessons of the past and re-inventing the wheel yet again, by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, but were mainly made out of inexperience and a foolish naiveté.  Our opponents, exemplified by outlaw big cowboy red neck President Lyndon B. Johnson and one weaseling Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover (a truly demonic figure and treated like a rattlesnake even by people who liked him, or kowtowed to him), Mayor Richard Daley (evil, pure evil in a business suit and a serious representative of what old-timey poet Carl Sandburg called his city, Chicago, hog-butcher to the world   ne) and Hubert Humphrey ( insidious because he was such a toothless hack sucking up to whoever was in front of him when he had his poor boy wanting habits on but on that  joyous face it took longer to see he was evil as the rest)  spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants has been a heavy price to pay for our youthful errors. And the sorely missed and mourned late Markin would surely have endorsed this sentiment. Enough.

On The 40^th Anniversary Of Bruce Springsteen’s First Album Born To Run- And More

 

 

 

From The Pen Of Frank Jackman

 I got my “religion” on Bruce Springsteen ass-backward (something unkind souls of my acquaintance would say was a more generalized condition), meaning, my meaning anyway, was that I was not an E Street Irregular back in the day, the day we are commemorating with this post, the day when Bruce Springsteen sprung his Jersey boy of a different kind magic on the rock and roll scene with the issuance of the album Born To Run to a candid world. You see I was in a monastery then, or might as well have been, and did not get the news of the new dispensation, that there was a new “max daddy” rock and roll star out in the firmament and so I let that past.

Here comes that ass-backward part though. See I really was “unavailable” in that 1975 year since I was one among some guys, some Vietnam veterans who were living under bridges, along the riverbanks, along the railroad tracks of the East Coast from about Boston in summer (and the area which I could from) to D.C. maybe a little further south as the weather got colder trying to cope as best we could with the “real” world. The post ‘Nam “real” world that just couldn’t seem to be the same as before we left whatever we left of ourselves in burning, shooting, napalming, molesting a whole race of very busy people with whom we had not quarrel, no quarrel at all. So not doing a very good job of it mostly not succeeding against the drugs (my personal problem from cocaine to meth and back depending on when you ran into me, if you dared), the liquors (my boy Sean whom I couldn’t save one night when the DTs got to him so bad he went down the Hudson River from the nearest bridge he was so lost), the petty robberies (Jesus, holding up White Hen convenient stores with hands so shaky I could barely keep the gun from jumping out of them ), and the fight to stay away from the labor market (work the curse of the lost boys, the boys who wanted no connection  with Social Security numbers, VA forms, forwarding,  addresses, hell even General Post Office boxes just in case some dunning repo man, or some angry wife was looking for support, support none of us could give for crying out loud why do you think we worked the stinking rivers, the smoke streams trains, faced the rats under the bridges).

Yeah, tough times, tough times indeed, and a lot of guys had a close call, including me, and a lot of guys like now with our brethren Afghan and Iraq soldier brothers and sisters didn’t make it, guys like Sean who if you looked at him you could not believe how gone he really was with that baby-face of his I still see now) didn’t make it but are not on the walls in black marble down in D.C.-although maybe they should be. Of course Brother Springsteen immortalized the Brothers Under The Bridge living out in Southern California along the arroyos, riverbanks, and railroad tracks of the West in a song which I heard some guys playing one night when I was at a VA hospital trying to get well for about the fifteenth time (meth again, damn I can still feel the rushes when I say the word) and that was that. The next step was easy because ever since I was kid once I grabbed onto something that moved me some song, some novel, some film I checked out everything by the songwriter, author, director I could get my hands on.          

Once I did grab a serious chunk of Springsteen’s work, grabbed some things from the local library since my ready cash supply was low I admit I got a bit embarrassed. Admitted to myself that I sure was a long gone daddy back in 1975 and for few years thereafter. How could I not have gravitated earlier to a guy who was singing the high hymnal songs about the antics of the holy goof corner boys who I grew up with, the guys out in the streets making all that noise, trying to do the best they could in the hard working class neighborhood night around Harry’s Drug Store on windless Friday nights  without resources after all the grifter, sifter, and especially midnight shifter stuff was said and done (and where are they now, Frankie, Markin, Jack, Jimmy, Tiny, Dread, and a few other who faded in and out over the high school years, I know where Jimmy Johnson and Kenny Bow are, down on a black marble stone in D.C. still mourned, mourned since they never got to graduate from the corner boy night like the rest of us one way or another).

 

Yeah singing out about the death trap small town that kills the spirit of the young (mine Carver up in Massachusetts, especially in the close quarters of the working class neighborhood like the small shack of a house I grew up in(along with four brothers if you can believe that looking at the house today which is owned by a new ramshackle generation caught on the low-down), the constant hanging around with nothing to do looking for Saturday night and maybe a date with Lorraine who had been promising to take me around the world, when we get married and settle down (not  knowing she was two-timing me with a guy from Hingham in the back of his Chevy half bare-assed, taking him around the world, as my friend Jack found out and passed on to me, the bitch). The guys were right, live fast, live very fast and don’t look back because there ain’t nothing to look back to. But just keep looking for some new Lorraine to break your heart, or to take you around the world, if she decides not to two-time for some new Jimmy. Yeah, it’s a sad, cold world so damn you had better run, run as hard and fast as you can. That’s the score, Jack, that’s the score.     

Singing songs from the soul about getting out on that Jack Kerouac-drenched hitchhike highway that I dreamed of from my youth, of hitting the open road and searching for the great American West blue-pink night that before ‘Nam every one of my corner boys dreamed of and Sam, Sam Lowell even did, of hitting the thunder road in some crash out Chevy looking for Mary or whatever that dish’s name was, looking for that desperate girl beside him when he took that big shift down in the midnight “chicken run,” in taking that girl down to the Jersey shore everything is alright going hard into the sweated carnival night. Later getting all retro-folkie, paying his Woody and Pete dues looking for the wide Missouri, looking for the heart of Saturday night with some Rosalita too (and me with three busted marriages to show for those dreams), and looking, I swear that he must have known my story for my own ghost of Tom Joad coming home bleeding, bleeding a little banged up, out of the John Steinbeck Okie night, coming home from Thunder Road maybe dancing in the streets if the mood took him to that place that you could see in his eyes when he got going, coming home from down in Jungle-land the place of crashed dreams out along the Southern Pacific road around Gallup, New Mexico  dreaming of his own Phoebe Snow. Yeah, thanks Bruce, thanks from a brother under the bridge.          

The Blues Aint Nothing But Lucille On Your Mind- With The Late B.B. King’s Lucille In Mind 

 

 
 
 

Here is the drill. Bart Webber had started out life, started out as a captive nation child listening to singers like Frank Sinatra who blew away all of the bobbysoxers of his mother’s generation before he pitter-pattered the Tin Pan Alley crowd with Cole Porter champagne lyrics changed from sweet sister cocaine to the bubbly reflecting changes of images, Bing Crosby, not the Bing of righteous Brother, Can You Spare A Dime? but White Christmas put to sleep stuff along with “come on to my house” Rosemary Clooney (and to his brother Bob and his Bobcats as well), the Inkspots spouting, sorry kit-kating scat ratting If I Didn’t Care and their trademark spoken verse on every song they touched (and not a soul complained at least according to the record sales, Miss Patti Page getting dreamy about local haunt Cape Cod (although slightly better on Tennessee Waltz maybe because that one was a cautionary tale about letting your friend cut in on your gal, or guy), Miss Rosemary Clooney telling one and all to jump and come to her house as previously discussed, Miss Peggy Lee trying to get some no account man to do right, do right by his woman (and swinging and swaying on those Tin Pan Alley tunes of Cole Porter, Irving Berlin, the Gershwin brothers and Jerome Kern which kept a whole generation of popular singers with a scat of material), the Andrew Sisters yakking about their precious rums and cokes (soft drinks, thank you remember what was said above about the switch in time from sweet sister to bathtub gin), the McGuire Sisters getting misty-eyed, the Dooley sisters dried-eyed, and all the big swing bands from the 1940s like Harry James, Tommy Dorsey (and his brother Jimmy who had his own band for some reason, maybe sibling rivalry, look it up if you like) as background music on the family radio in the 1950s. The radio which his mother, Delores of the many commands, of the many sorrows, and the many estrangements best saved for another day, always had on during the day to get her through her “golden age of working class prosperity and single official worker, dad, workaday daytime household world” and on Saturday night too when that dad, Prescott, joined in.

Joined in so they could listen to Bill Marlin on local radio station WJDA and his Memory Lane show from seven to eleven where they could listen to the music that got them (and their generation) through the “from hunger” times of the 1930s Great Depression (no mean task not necessarily easier than slogging through that war coming on its heels)  and when they slogged through (either in some watery European theater or the Pacific one take your pick) or anxiously waited at home for the other shoe to drop during World War II.

Bart, thinking back on the situation felt long afterward that he would have been wrong if he said that Delores and Prescott should not have had their memory music after all of that Great Depression sacking and war rationing but frankly that stuff then (and now although less so) made him  grind his teeth. But he, and his three brothers, were a captive audience then and so to this very day he could sing off Rum and Coca Cola, Don’t Sit Under The Apple Tree (the Glenn Miller version not the Andrew Sister’s) and Vera Lynn’s White Cliffs of Dover from memory. But that was not his music, okay. (Nor mine either since we grew up in the same working class neighborhood in old Carver, the cranberry bog capital of the world, together and many nights in front of Hank’s Variety store we would blow steam before we got our very own transistor radios and record players about the hard fact that we could not turn that radio dial, or shut off that record player, under penalty of exile from Main Street.)     

 

Then of course since we are speaking about the 1950s came the great musical break-out, the age of classic rock and roll which Bart “dug” (his term since he more than the rest of us who hung around Jimmy Jack’s Clam Shack on Main Street [not the diner on Thornton Street, that would be later when the older guys moved on and we stepped up in their places in high school] was influenced by the remnant of the “beat” generation minute as it got refracted in Carver via his sneak trips to Harvard Square),  seriously dug to the point of dreaming his own jailbreak dreams about rock star futures (and girls hanging off every hand, yeah, mostly the girls part as time went on once he figured out his voice had broken around thirteen and that his slightly off-key versions of the then current hits would not get him noticed on the mandatory American Bandstand, would not get him noticed even if he was on key) but that Elvis-etched time too was just a bit soon for him, us, to be able to unlike Bart’s older brother, Payne, call that stuff the music that he, I came of age to. Although the echoes of that time still run through his, our, minds as we recently proved yet again when we met in Boston at a ‘60s retro jukebox bar and could lip-synch, quote chapter and verse, One Night With You (Elvis version, including the salacious One Night Of Sin original), Sweet Little Sixteen (Chuck Berry, of course, too bad he couldn’t keep his hands off when the deal went down and Mister wanted no interracial sex, none), Let’s Have A Party ( by the much underrated  Wanda Jackson who they could not figure out how to produce-female Elvis or sweet country girl), Be-Bop-a-Lula (Gene Vincent in the great one hit wonder night, well almost one hit, but what a hit when you want to think back to the songs that made you jump, made you a child of rock and roll), Bo Diddley (Bo, of course, who had long ago answered the question of who put the rock in rock and roll), Peggy Sue (too soon gone Buddy Holly) and a whole bunch more.   

The music that Bart really called his own though, as did I, although later we were to part company since I could not abide, still can’t abide, that whiny music dealing mainly with death, thwarted love, and death, or did I say that already, accompanied by, Jesus, banjos, mandos and harps, was the stuff from the folk minute of the 1960s which dovetailed with his, our coming of chronological, political and social age, the latter in the sense of recognizing, if not always acting on, the fact that there were others, kindred, out there beside us filled with angst, alienation and good will to seek solidarity with which neither of us tied up with knots with seven seals connected with until later after getting out of our dinky hometown of Carver and off into the big cities and campus towns where just at that moment there were kindred by the thousands with the same maladies and same desire to turn  the world upside down.

By the way if you didn’t imbibe in the folk minute or were too young what I mean is the mountain tunes of the first generation of the Carter Family coming out of Clinch Mountain, Buell Kazell, a guy you probably never heard of and haven’t missed much except some history twaddle that Bart is always on top of (from the Harry Smith Anthology of American Folk Music times), Jimmy Rodgers the Texas yodeler who found fame at the same time as the Carters in old Podunk Bristol, Tennessee, the old country Child ballads (Northwest Europe old country collected by Child in Cambridge in the 1850s and taken up in that town again one hundred years later in some kind of act, conscious or unconscious, of historical affinity), the blue grass music (which grabbed Bart by the throat when Everett Lally, a college friend of his and member of the famed Lally Brothers blue grass band let him in on his treasure trove of music from that genre which he tried to interest me in one night before I cut him short although Everett was a cool guy, very cool for a guy from the hills and hollows of Appalachia). Protest songs too, protest songs against the madnesses of the times, nuclear war, brushfire war in places like Vietnam, against Mister James Crow’s midnight ways, against the barbaric death penalty, against a lot of what songwriter Malvina Reynolds called the “ticky-tack little cookie-cutter box” existences all of us were slated for if nothing else turned up by the likes of Bob Dylan, Joan Baez, Tom Paxton, Dave Von Ronk and Phil Ochs. Bart said that while he was in college (Boston College, the Jesuit school which was letting even heathen Protestants like Bart in as long as the they did not try to start the Reformation, again on their dime, or could play football) the latter songs (With God On Our Side, Blowin’ In The Wind, The Time They Are A-Changing, I Ain’t Marching No More, Universal Soldier and stuff like that) that drove a lot of his interest once he connected their work with the Harvard Square coffeehouse scene (and the adjacent hanging out at the Hayes-Bickford Cafeteria which he has written plenty about elsewhere and need not detain us her where he hung on poverty nights, meaning many nights.

 

Bart said a lot of the drive toward folk music was to get out from under the anti-rock and rock musical counter-revolution that he, we although I just kept replaying Elvis and the crowd until the new dispensation arrived, kept hearing on his transistor radio during that early 1960s period with pretty boy singers (Fabian, a bunch of guys named Bobby, the Everly Brothers) and vapid young female consumer-driven female singer stuff (oh, you want names, well Sandra Dee, Brenda Lee, Patsy Cline, Leslie Gore say no more). I passed that time, which I agree was a tough time in the rock genre that drove our desires, playing my classic rock and roll records almost to death and worn down grooves and began to hear a certain murmur from down South and out in Chicago with a blues beat that I swear sounded like it came out of the backbeat of rock. Of course both of us being nothing but prime examples of those alienated teenagers whom the high-brow sociologists were fretting about, worried that we were heading toward nihilism and not sure what to do about it, worried about our going to hell in a handbasket, like our hurts and depressions were what ailed the candid world although I would not have characterized that trend that way for it would take a few decades to see what was what. Then though the pretty boy and vapid girl music just gave me a headache.  Bart too although like I said we split ways as he sought to seek out roots music that he kept hearing in the coffeehouses and on the radio once he found a station (accidently) which featured such folk music and got intrigued by the sounds.

 

Part of that search, my part but I dragged Bart along a little when I played to his roots interests after he found out that some of the country blues music would get some play on that folk music station, a big search over the long haul, was to get deeply immersed in the blues, mainly at first country blues and later the city, you know, Chicago blues. Those country guys though intrigued me once they were “discovered” down south in little towns plying away in the fields or some such work and were brought up to Newport to enflame a new generation of aficionados. The likes of Son House the mad man preacher-sinner man, Skip James with that falsetto voice singing out about how he would rather be the devil than to be that woman’s man, Bukka White (sweating blood and salt on that National Steel on Aberdeen Mississippi Woman and Panama Limited), and, of course Creole Belle candy man Mississippi John Hurt.

 

But those guys basically stayed in the South went about their local business and vanished from big view until they were “discovered” by folk aficionados who headed south looking for, well, looking for roots, looking for something to hang onto  and it took a younger generation like Howlin’ Wolf, Muddy Waters, and the guy whose photograph graces this sketch, the late B.B. King, to move north, to follow the northern star to the big industrial cities (with a stop at Memphis going up river) to put some electric juice in those old guitars and chase my blues away just by playing like they too had made their own pacts with the devil. And made a lot of angst and alienation just a shade more bearable.  

B.B. King was by no means my first choice among electrified bluesmen, Muddy Waters and in a big way Howlin’ Wolf got closer to the nut for me, But B.B.  on his good days and when he had Lucille (whichever version he had to hand) he got closer to that feeling that the blues could set me free when I was, well, blue, could keep me upright when some woman was two-timing me, or worst was driving me crazy with her “do this and do that” just for the sake of seeing who was in charge, could chase away some bad dreams when the deal went down. Gave off an almost sanctified sense of time and place, after a hard juke joint or Chicago tavern Saturday night and you showed up kind of scruffy for church early Sunday morning hoping against hope that the service would be short. B.B. might not have been my number one but he stretched a big part of that arc. Praise be.

 

The Max Daddy  Of Horror Films Passes-Wes Craven At 76

 

 

 

From The Pen Of Frank Jackman

Usually this space is dedicated to current left-wing politics, all-around cultural critiques any commemoration of certain moments in the history of the convoluted American experience. Once in a while, and this time is one of them, it is important to take note of the passes of icons out the norms for this space though. The passing of horror auteur (and other stuff too) Wes Craven at 76 is so noted. The guy knew how to make scary movies, knew how better than most because he knew you only had to be a little out of the ordinary to be scary. You did not need all the techo-bang-bang. Take Freddie Kruger from Nightmare on Elm Street. I am still looking over my shoulder on dark streets on dark nights just in case. Enough said.